Genesis 5:4
And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters:
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters:
Read in context →Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.
Read in context →63 occurrences in 53 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
bath · bath
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
Strong's KJV usage: apple (of the eye), branch, company, daughter, × first, × old, owl, town, village.
Strong's first: Genesis 5:4Strong's last: Amos 7:17
Open full H1323 profile →thygátēr · thoo-gat'-air
a female child, or (by Hebraism) descendant (or inhabitant)
Strong's KJV usage: :--daughter.
Strong's first: Luke 1:5Strong's last: 2 Corinthians 6:18
Open full G2364 profile →téknon · tek'-non
a child (as produced)
Strong's KJV usage: :--child, daughter, son.
Strong's first: 1 Peter 3:6Strong's last: 1 Peter 3:6
Open full G5043 profile →bên · bane
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
Strong's KJV usage: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
Strong's first: Jeremiah 29:6Strong's last: Jeremiah 29:6
Open full H1121 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
13 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And this is thine; the heave offering of their gift, with all the wave offerings of the children of Israel: I have given them unto thee, and to thy sons and to thy daughters with thee, by a statute for ever: every one that is clean in thy house shall eat of it.
All the heave offerings of the holy things, which the children of Israel offer unto the LORD, have I given thee, and thy sons and thy daughters with thee, by a statute for ever: it is a covenant of salt for ever before the LORD unto thee and to thy seed with thee.
Woe to thee, Moab! thou art undone, O people of Chemosh: he hath given his sons that escaped, and his daughters, into captivity unto Sihon king of the Amorites.
And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab.
And Zelophehad the son of Hepher had no sons, but daughters: and the names of the daughters of Zelophehad were Mahlah, and Noah, Hoglah, Milcah, and Tirzah.
And Zelophehad the son of Hepher had no sons, but daughters: and the names of the daughters of Zelophehad were Mahlah, and Noah, Hoglah, Milcah, and Tirzah.
Then came the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these are the names of his daughters; Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.
Then came the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these are the names of his daughters; Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.
The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father's brethren; and thou shalt cause the inheritance of their father to pass unto them.
And they said, The LORD commanded my lord to give the land for an inheritance by lot to the children of Israel: and my lord was commanded by the LORD to give the inheritance of Zelophehad our brother unto his daughters.
This is the thing which the LORD doth command concerning the daughters of Zelophehad, saying, Let them marry to whom they think best; only to the family of the tribe of their father shall they marry.
Even as the LORD commanded Moses, so did the daughters of Zelophehad:
For Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, the daughters of Zelophehad, were married unto their father's brothers' sons:
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
DAUGHTER, noun,
1. The female offspring of a man or woman; a female child of any age.
2. A daughter in law; a son's wife. Ruth 3:1.
3. A woman; plural female inhabitants.
Dinah went out to see the daughters of the land.
Genesis 34:1.
4. A female descendant; lineage of females. Luke I.
5. The female penitent of a confessor.
This word is used in scripture for the inhabitants of a city or country, male and female. Isaiah 16:1, Matthew 21:5. Also as a term of affection or kindness.
Daughter, be of good comfort. Matthew 9:22.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.