Genesis 21:16
And she went, and sat her down over against him a good way off, as it were a bowshot: for she said, Let me not see the death of the child. And she sat over against him, and lift up her voice, and wept.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And she went, and sat her down over against him a good way off, as it were a bowshot: for she said, Let me not see the death of the child. And she sat over against him, and lift up her voice, and wept.
Read in context →But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
Read in context →27 occurrences in 27 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
mâveth · maw'-veth
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
Strong's KJV usage: (be) dead(-ly), death, die(-d).
Strong's first: Genesis 21:16Strong's last: Habakkuk 2:5
Open full H4194 profile →thánatos · than'-at-os
(properly, an adjective used as a noun) death (literally or figuratively)
Strong's KJV usage: :--X deadly, (be…) death.
Strong's first: Matthew 4:16Strong's last: Revelation 21:8
Open full G2288 profile →mûwth · mooth
to die (literally or figuratively); causatively, to kill
Strong's KJV usage: × at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, × very suddenly, × in (no) wise.
Strong's first: Genesis 26:11Strong's last: Jeremiah 52:27
Open full H4191 profile →tsalmâveth · tsal-maw'-veth
shade of death, i.e. the grave (figuratively, calamity)
Strong's KJV usage: shadow of death.
Strong's first: Job 3:5Strong's last: Amos 5:8
Open full H6757 profile →thanatóō · than-at-o'-o
Strong's KJV usage: :--become dead, (cause to be) put to death, kill, mortify.
Strong's first: Matthew 10:21Strong's last: 1 Peter 3:18
Open full G2289 profile →apokteínō · ap-ok-ti'-no
to kill outright; figuratively, to destroy
Strong's KJV usage: :--put to death, kill, slay.
Strong's first: Matthew 14:5Strong's last: John 18:31
Open full G615 profile →anaíresis · an-ah'-ee-res-is
(the act of) killing
Strong's KJV usage: :--death.
Strong's first: Acts 8:1Strong's last: Acts 22:20
Open full G336 profile →anairéō · an-ahee-reh'-o
to take up, i.e. adopt; by implication, to take away (violently), i.e. abolish, murder
Strong's KJV usage: :--put to death, kill, slay, take away, take up.
Strong's first: Luke 23:32Strong's last: Acts 26:10
Open full G337 profile →apágō · ap-ag'-o
to take off (in various senses)
Strong's KJV usage: :--bring, carry away, lead (away), put to death, take away.
Strong's first: Acts 12:19Strong's last: Acts 12:19
Open full G520 profile →apothnḗskō · ap-oth-nace'-ko
to die off (literally or figuratively)
Strong's KJV usage: :--be dead, death, die, lie a-dying, be slain (X with).
Strong's first: John 4:47Strong's last: John 4:47
Open full G599 profile →epithanátios · ep-ee-than-at'-ee-os
doomed to death
Strong's KJV usage: :--appointed to death.
Strong's first: 1 Corinthians 4:9Strong's last: 1 Corinthians 4:9
Open full G1935 profile →eschátōs · es-khat'-oce
finally, i.e. (with G2192) at the extremity of life
Strong's KJV usage: :--point of death.
Strong's first: Mark 5:23Strong's last: Mark 5:23
Open full G2079 profile →teleutḗ · tel-yoo-tay'
decease
Strong's KJV usage: :--death.
Strong's first: Matthew 2:15Strong's last: Matthew 2:15
Open full G5054 profile →Mûwth · mooth
'To die for the son', probably the title of a popular song
Strong's KJV usage: death, Muthlabben.
Strong's first: Psalms 48:14Strong's last: Psalms 48:14
Open full H4192 profile →môwth · mohth
death
Strong's KJV usage: death.
Strong's first: Ezra 7:26Strong's last: Ezra 7:26
Open full H4193 profile →râtsach · raw-tsakh'
properly, to dash in pieces, i.e. kill (a human being), especially to murder
Strong's KJV usage: put to death, kill, (man-) slay(-er), murder(-er).
Strong's first: Numbers 35:30Strong's last: Numbers 35:30
Open full H7523 profile →tᵉmûwthâh · tem-oo-thaw'
execution (as a doom)
Strong's KJV usage: death, die.
Strong's first: Psalms 102:20Strong's last: Psalms 102:20
Open full H8546 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
18 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.
But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people.
At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.
At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.
At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.
The hands of the witnesses shall be first upon him to put him to death, and afterward the hands of all the people. So thou shalt put the evil away from among you.
Lest the avenger of the blood pursue the slayer, while his heart is hot, and overtake him, because the way is long, and slay him; whereas he was not worthy of death, inasmuch as he hated him not in time past.
And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree:
And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree:
But unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbour, and slayeth him, even so is this matter:
The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.
The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.
The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.
See, I have set before thee this day life and good, and death and evil;
I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:
For I know thy rebellion, and thy stiff neck: behold, while I am yet alive with you this day, ye have been rebellious against the LORD; and how much more after my death?
For I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because ye will do evil in the sight of the LORD, to provoke him to anger through the work of your hands.
And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
DEATH, noun deth.
1. That state of a being, animal or vegetable, but more particularly of an animal, in which there is a total and permanent cessation of all the vital functions, when the organs have not only ceased to act, but have lost the susceptibility of renewed action. Thus the cessation of respiration and circulation in an animal may not be death for during hybernation some animals become entirely torpid, and some animals and vegetables may be subjected to a fixed state by frost, but being capable of revived activity, they are not dead.
2. The state of the dead; as the gates of death Job 38:17.
3. The manner of dying.
Thou shalt die the deaths of them that are slain in the midst of the seas. Ezekiel 28:8.
Let me die the death of the righteous. Numbers 23:10.
4. The image of mortality represented by a skeleton; as a death's head.
5. Murder; as a man of death
6. Cause of death
O thou man of God, there is death in the pot. 2 Kings 4:40.
We say, he caught his death
7. Destroyer or agent of death; as, he will be the death of his poor father.
8. In poetry, the means or instrument of death; as an arrow is called the feathered death; a ball, a leaden death
DEATHs invisible come winged with fire.
9. In theology, perpetual separation from God, and eternal torments; called the second death Revelation 2:10.
10. Separation or alienation of the soul from God; a being under the dominion of sin, and destitute of grace or divine life; called spiritual death
We know that we have passed from death to life, because we love the brethren. 1 John 3:1. Luke I.
Civil death is the separation of a man from civil society, or from the enjoyment of civil rights; as by banishment, abjuration of the realm, entering into a monastery, etc.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.