Genesis 21:16
And she went, and sat her down over against him a good way off, as it were a bowshot: for she said, Let me not see the death of the child. And she sat over against him, and lift up her voice, and wept.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And she went, and sat her down over against him a good way off, as it were a bowshot: for she said, Let me not see the death of the child. And she sat over against him, and lift up her voice, and wept.
Read in context →But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
Read in context →27 occurrences in 27 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
mâveth · maw'-veth
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
Strong's KJV usage: (be) dead(-ly), death, die(-d).
Strong's first: Genesis 21:16Strong's last: Habakkuk 2:5
Open full H4194 profile →thánatos · than'-at-os
(properly, an adjective used as a noun) death (literally or figuratively)
Strong's KJV usage: :--X deadly, (be…) death.
Strong's first: Matthew 4:16Strong's last: Revelation 21:8
Open full G2288 profile →mûwth · mooth
to die (literally or figuratively); causatively, to kill
Strong's KJV usage: × at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, × very suddenly, × in (no) wise.
Strong's first: Genesis 26:11Strong's last: Jeremiah 52:27
Open full H4191 profile →tsalmâveth · tsal-maw'-veth
shade of death, i.e. the grave (figuratively, calamity)
Strong's KJV usage: shadow of death.
Strong's first: Job 3:5Strong's last: Amos 5:8
Open full H6757 profile →thanatóō · than-at-o'-o
Strong's KJV usage: :--become dead, (cause to be) put to death, kill, mortify.
Strong's first: Matthew 10:21Strong's last: 1 Peter 3:18
Open full G2289 profile →apokteínō · ap-ok-ti'-no
to kill outright; figuratively, to destroy
Strong's KJV usage: :--put to death, kill, slay.
Strong's first: Matthew 14:5Strong's last: John 18:31
Open full G615 profile →anaíresis · an-ah'-ee-res-is
(the act of) killing
Strong's KJV usage: :--death.
Strong's first: Acts 8:1Strong's last: Acts 22:20
Open full G336 profile →anairéō · an-ahee-reh'-o
to take up, i.e. adopt; by implication, to take away (violently), i.e. abolish, murder
Strong's KJV usage: :--put to death, kill, slay, take away, take up.
Strong's first: Luke 23:32Strong's last: Acts 26:10
Open full G337 profile →apágō · ap-ag'-o
to take off (in various senses)
Strong's KJV usage: :--bring, carry away, lead (away), put to death, take away.
Strong's first: Acts 12:19Strong's last: Acts 12:19
Open full G520 profile →apothnḗskō · ap-oth-nace'-ko
to die off (literally or figuratively)
Strong's KJV usage: :--be dead, death, die, lie a-dying, be slain (X with).
Strong's first: John 4:47Strong's last: John 4:47
Open full G599 profile →epithanátios · ep-ee-than-at'-ee-os
doomed to death
Strong's KJV usage: :--appointed to death.
Strong's first: 1 Corinthians 4:9Strong's last: 1 Corinthians 4:9
Open full G1935 profile →eschátōs · es-khat'-oce
finally, i.e. (with G2192) at the extremity of life
Strong's KJV usage: :--point of death.
Strong's first: Mark 5:23Strong's last: Mark 5:23
Open full G2079 profile →teleutḗ · tel-yoo-tay'
decease
Strong's KJV usage: :--death.
Strong's first: Matthew 2:15Strong's last: Matthew 2:15
Open full G5054 profile →Mûwth · mooth
'To die for the son', probably the title of a popular song
Strong's KJV usage: death, Muthlabben.
Strong's first: Psalms 48:14Strong's last: Psalms 48:14
Open full H4192 profile →môwth · mohth
death
Strong's KJV usage: death.
Strong's first: Ezra 7:26Strong's last: Ezra 7:26
Open full H4193 profile →râtsach · raw-tsakh'
properly, to dash in pieces, i.e. kill (a human being), especially to murder
Strong's KJV usage: put to death, kill, (man-) slay(-er), murder(-er).
Strong's first: Numbers 35:30Strong's last: Numbers 35:30
Open full H7523 profile →tᵉmûwthâh · tem-oo-thaw'
execution (as a doom)
Strong's KJV usage: death, die.
Strong's first: Psalms 102:20Strong's last: Psalms 102:20
Open full H8546 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
22 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
And the commandment, which was ordained to life, I found to be unto death.
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
O wretched man that I am! who shall deliver me from the body of this death?
For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
For to be carnally minded is death; but to be spiritually minded is life and peace.
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
DEATH, noun deth.
1. That state of a being, animal or vegetable, but more particularly of an animal, in which there is a total and permanent cessation of all the vital functions, when the organs have not only ceased to act, but have lost the susceptibility of renewed action. Thus the cessation of respiration and circulation in an animal may not be death for during hybernation some animals become entirely torpid, and some animals and vegetables may be subjected to a fixed state by frost, but being capable of revived activity, they are not dead.
2. The state of the dead; as the gates of death Job 38:17.
3. The manner of dying.
Thou shalt die the deaths of them that are slain in the midst of the seas. Ezekiel 28:8.
Let me die the death of the righteous. Numbers 23:10.
4. The image of mortality represented by a skeleton; as a death's head.
5. Murder; as a man of death
6. Cause of death
O thou man of God, there is death in the pot. 2 Kings 4:40.
We say, he caught his death
7. Destroyer or agent of death; as, he will be the death of his poor father.
8. In poetry, the means or instrument of death; as an arrow is called the feathered death; a ball, a leaden death
DEATHs invisible come winged with fire.
9. In theology, perpetual separation from God, and eternal torments; called the second death Revelation 2:10.
10. Separation or alienation of the soul from God; a being under the dominion of sin, and destitute of grace or divine life; called spiritual death
We know that we have passed from death to life, because we love the brethren. 1 John 3:1. Luke I.
Civil death is the separation of a man from civil society, or from the enjoyment of civil rights; as by banishment, abjuration of the realm, entering into a monastery, etc.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.