Leviticus 19:34
But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.
Read in context →I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.
Read in context →6 occurrences in 5 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
yâshab · yaw-shab'
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
Strong's KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, × fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, × marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Strong's first: Numbers 13:18Strong's last: Amos 8:8
Open full H3427 profile →ménō · men'-o
to stay (in a given place, state, relation or expectancy)
Strong's KJV usage: :--abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.
Strong's first: John 6:56Strong's last: 2 John 1:2
Open full G3306 profile →shâkan · shaw-kan'
to reside or permanently stay (literally or figuratively)
Strong's KJV usage: abide, continue, (cause to, make to) dwell(-er), have habitation, inhabit, lay, place, (cause to) remain, rest, set (up).
Strong's first: Deuteronomy 33:20Strong's last: Joel 3:21
Open full H7931 profile →katoikéō · kat-oy-keh'-o
to house permanently, i.e. reside (literally or figuratively)
Strong's KJV usage: :--dwell(-er), inhabitant(-ter).
Strong's first: Matthew 23:21Strong's last: Revelation 2:13
Open full G2730 profile →oikéō · oy-keh'-o
to occupy a house, i.e. reside (figuratively, inhabit, remain, inhere); by implication, to cohabit
Strong's KJV usage: :--dwell.
Strong's first: Romans 7:17Strong's last: 1 Corinthians 3:16
Open full G3611 profile →enoikéō · en-oy-keh'-o
to inhabit (figuratively)
Strong's KJV usage: :--dwell in.
Strong's first: Romans 8:11Strong's last: 2 Timothy 1:14
Open full G1774 profile →gûwr · goor
properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gather for hostility (as afraid)
Strong's KJV usage: abide, assemble, be afraid, dwell, fear, gather (together), inhabitant, remain, sojourn, stand in awe, (be) stranger, × surely.
Strong's first: Leviticus 19:34Strong's last: Leviticus 19:34
Open full H1481 profile →mishkân · mish-kawn'
a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden walls)
Strong's KJV usage: dwelleth, dwelling (place), habitation, tabernacle, tent.
Strong's first: Psalms 26:8Strong's last: Psalms 26:8
Open full H4908 profile →shᵉrêʼ · sher-ay'
to free, separate; figuratively, to unravel, commence; by implication (of unloading beasts) to reside
Strong's KJV usage: begin, dissolve, dwell, loose.
Strong's first: Daniel 2:22Strong's last: Daniel 2:22
Open full H8271 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
1 occurrence match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Judah is gone into captivity because of affliction, and because of great servitude: she dwelleth among the heathen, she findeth no rest: all her persecutors overtook her between the straits.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
DWELL, verb intransitive preterit tense dwelled, usually contracted into dwelt. [See Dally.]
1. To abide as a permanent resident, or to inhabit for a time; to live in a place; to have a habitation for some time or permanence.
God shall enlarge Japheth, and he shall dwell in the tents of Shem. Genesis 9:27.
DWELL imports a residence of some continuance. We use abide for the resting of a night or an hour; but we never say, he dwelt in a place a day or a night. dwell may signify a residence for life or for a much shorter period, but not for a day. In scripture, it denotes a residence of seven days during the feast of tabernacles.
Ye shall dwell in booths seven days. Leviticus 23:42.
The word was made flesh, and dwelt among us. John 1:38.
2. To be in any state or condition; to continue.
To dwell in doubtful joy.
3. To continue; to be fixed in attention; to hang upon with fondness.
The attentive queen dwelt on his accents.
They stand at a distance, dwelling on his looks and language, fixed in amazement.
4. To continue long; as, to dwell on a subject, in speaking, debate or writing; to dwell on a note in music.
DWELL, as a verb transitive, is not used. We who dwell this wild, in Milton, is not a legitimate phrase.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.