Exodus 25:7
Onyx stones, and stones to be set in the ephod, and in the breastplate.
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Onyx stones, and stones to be set in the ephod, and in the breastplate.
Read in context →For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim:
Read in context →31 occurrences in 23 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʼêphôwd · ay-fode'
a girdle; specifically the ephod or highpriest's shoulder-piece; also generally, an image
Strong's KJV usage: ephod.
Strong's first: Exodus 25:7Strong's last: Hosea 3:4
Open full H646 profile →ʼêphuddâh · ay-food-daw'
a girding on (of the ephod); hence, generally, a plating (of metal)
Strong's KJV usage: ephod, ornament.
Strong's first: Exodus 28:8Strong's last: Exodus 39:5
Open full H642 profile →ʼÊphôd · ay-fode'
Ephod, an Israelite
Strong's KJV usage: Ephod.
Strong's first: Numbers 34:23Strong's last: Numbers 34:23
Open full H641 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
9 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
But Samuel ministered before the LORD, being a child, girded with a linen ephod.
And did I choose him out of all the tribes of Israel to be my priest, to offer upon mine altar, to burn incense, to wear an ephod before me? and did I give unto the house of thy father all the offerings made by fire of the children of Israel?
And Ahiah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the LORD's priest in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.
And the priest said, The sword of Goliath the Philistine, whom thou slewest in the valley of Elah, behold, it is here wrapped in a cloth behind the ephod: if thou wilt take that, take it: for there is no other save that here. And David said, There is none like that; give it me.
And the king said to Doeg, Turn thou, and fall upon the priests. And Doeg the Edomite turned, and he fell upon the priests, and slew on that day fourscore and five persons that did wear a linen ephod.
And it came to pass, when Abiathar the son of Ahimelech fled to David to Keilah, that he came down with an ephod in his hand.
And David knew that Saul secretly practised mischief against him; and he said to Abiathar the priest, Bring hither the ephod.
And David said to Abiathar the priest, Ahimelech's son, I pray thee, bring me hither the ephod. And Abiathar brought thither the ephod to David.
And David said to Abiathar the priest, Ahimelech's son, I pray thee, bring me hither the ephod. And Abiathar brought thither the ephod to David.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
EPH'OD, noun [Heb. to bind.] In Jewish antiquity, a part of the sacerdotal habit, being a kind of girdle, which was brought from behind the neck over the two shoulders, and hanging down before, was put across the stomach, then carried round the waist and used as a girdle to the tunic. There were two sorts; one of plain linen, the other embroidered for the high priest. On the part in front were two precious stones, on which were engraved the names of the twelve tribes of Israel. Before the breast was a square piece or breastplate.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
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