Exodus 25:7
Onyx stones, and stones to be set in the ephod, and in the breastplate.
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Onyx stones, and stones to be set in the ephod, and in the breastplate.
Read in context →For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim:
Read in context →31 occurrences in 23 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʼêphôwd · ay-fode'
a girdle; specifically the ephod or highpriest's shoulder-piece; also generally, an image
Strong's KJV usage: ephod.
Strong's first: Exodus 25:7Strong's last: Hosea 3:4
Open full H646 profile →ʼêphuddâh · ay-food-daw'
a girding on (of the ephod); hence, generally, a plating (of metal)
Strong's KJV usage: ephod, ornament.
Strong's first: Exodus 28:8Strong's last: Exodus 39:5
Open full H642 profile →ʼÊphôd · ay-fode'
Ephod, an Israelite
Strong's KJV usage: Ephod.
Strong's first: Numbers 34:23Strong's last: Numbers 34:23
Open full H641 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
6 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And Gideon made an ephod thereof, and put it in his city, even in Ophrah: and all Israel went thither a whoring after it: which thing became a snare unto Gideon, and to his house.
And the man Micah had an house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest.
Then answered the five men that went to spy out the country of Laish, and said unto their brethren, Do ye know that there is in these houses an ephod, and teraphim, and a graven image, and a molten image? now therefore consider what ye have to do.
And the five men that went to spy out the land went up, and came in thither, and took the graven image, and the ephod, and the teraphim, and the molten image: and the priest stood in the entering of the gate with the six hundred men that were appointed with weapons of war.
And these went into Micah's house, and fetched the carved image, the ephod, and the teraphim, and the molten image. Then said the priest unto them, What do ye?
And the priest's heart was glad, and he took the ephod, and the teraphim, and the graven image, and went in the midst of the people.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
EPH'OD, noun [Heb. to bind.] In Jewish antiquity, a part of the sacerdotal habit, being a kind of girdle, which was brought from behind the neck over the two shoulders, and hanging down before, was put across the stomach, then carried round the waist and used as a girdle to the tunic. There were two sorts; one of plain linen, the other embroidered for the high priest. On the part in front were two precious stones, on which were engraved the names of the twelve tribes of Israel. Before the breast was a square piece or breastplate.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.