Exodus 29:5
And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod:
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod:
Read in context →Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;
Read in context →4 occurrences in 3 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
châgar · khaw-gar'
to gird on (as a belt, armor, etc.)
Strong's KJV usage: be able to put on, be afraid, appointed, gird, restrain, × on every side.
Strong's first: Exodus 29:9Strong's last: Joel 1:13
Open full H2296 profile →perizṓnnymi · per-id-zone'-noo-mee
to gird all around, i.e. (middle voice or passive) to fasten on one's belt (literally or figuratively)
Strong's KJV usage: :--gird (about, self).
Strong's first: Luke 12:37Strong's last: Luke 17:8
Open full G4024 profile →ʼâzar · aw-zar'
to belt
Strong's KJV usage: bind (compass) about, gird (up, with).
Strong's first: Isaiah 8:9Strong's last: Isaiah 8:9
Open full H247 profile →zṓnnymi · dzone'-noo-mi
to bind about (especially with a belt)
Strong's KJV usage: :--gird.
Strong's first: John 21:18Strong's last: John 21:18
Open full G2224 profile →ʼâphad · aw-fad'
to gird on (the ephod)
Strong's KJV usage: bind, gird.
Strong's first: Exodus 29:5Strong's last: Exodus 29:5
Open full H640 profile →chăgôwr · khag-ore'
a belt (for the waist)
Strong's KJV usage: apron, armour, gird(-le).
Strong's first: Isaiah 32:11Strong's last: Isaiah 32:11
Open full H2290 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
27 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod:
And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest's office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons.
But Ehud made him a dagger which had two edges, of a cubit length; and he did gird it under his raiment upon his right thigh.
And David said unto his men, Gird ye on every man his sword. And they girded on every man his sword; and David also girded on his sword: and there went up after David about four hundred men; and two hundred abode by the stuff.
And David said to Joab, and to all the people that were with him, Rend your clothes, and gird you with sackcloth, and mourn before Abner. And king David himself followed the bier.
Then he said to Gehazi, Gird up thy loins, and take my staff in thine hand, and go thy way: if thou meet any man, salute him not; and if any salute thee, answer him not again: and lay my staff upon the face of the child.
And Elisha the prophet called one of the children of the prophets, and said unto him, Gird up thy loins, and take this box of oil in thine hand, and go to Ramothgilead:
Gird up now thy loins like a man; for I will demand of thee, and answer thou me.
Gird up thy loins now like a man: I will demand of thee, and declare thou unto me.
Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty.
Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces.
Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces.
In their streets they shall gird themselves with sackcloth: on the tops of their houses, and in their streets, every one shall howl, weeping abundantly.
Tremble, ye women that are at ease; be troubled, ye careless ones: strip you, and make you bare, and gird sackcloth upon your loins.
Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I confound thee before them.
For this gird you with sackcloth, lament and howl: for the fierce anger of the LORD is not turned back from us.
O daughter of my people, gird thee with sackcloth, and wallow thyself in ashes: make thee mourning, as for an only son, most bitter lamentation: for the spoiler shall suddenly come upon us.
Howl, O Heshbon, for Ai is spoiled: cry, ye daughters of Rabbah, gird you with sackcloth; lament, and run to and fro by the hedges; for their king shall go into captivity, and his priests and his princes together.
They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.
And they shall make themselves utterly bald for thee, and gird them with sackcloth, and they shall weep for thee with bitterness of heart and bitter wailing.
They shall have linen bonnets upon their heads, and shall have linen breeches upon their loins; they shall not gird themselves with any thing that causeth sweat.
Gird yourselves, and lament, ye priests: howl, ye ministers of the altar: come, lie all night in sackcloth, ye ministers of my God: for the meat offering and the drink offering is withholden from the house of your God.
Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.
And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?
Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
GIRD, noun gurd. [Eng. a yard.]
1. A twitch or pang; a sudden spasm, which resembles the stroke of a rod or the pressure of a band.
2. In popular language, a severe stroke of a stick or whip.
GIRD, verb transitive gurd. preterit tense and participle passive girded or girt.
1. To bind by surrounding with any flexible substance, as with a twig, a cord, bandage or cloth; as, to gird the loins with sackcloth.
2. To make fast by binding; to put on; usually with on; as, to gird on a harness; to gird on a sword.
3. To invest; to surround.
The Son appeared,
Girt with omnipotence.
4. To clothe; to dress; to habit.
I girded thee about with fine linen. Ezekiel 16:10.
5. To furnish; to equip.
GIRDed with snaky wiles.
6. To surround; to encircle; to inclose; to encompass.
The Nyseian isle,
Girt with the river Triton.
7. To gibe; to reproach severly; to lash.
GIRD, verb intransitive To gibe; to sneer; to break a scornful jest; to utter severe sarcasms.
Men of all sorts take a pride to gird at me.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.