Genesis 12:8
And he removed from thence unto a mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Hai on the east: and there he builded an altar unto the LORD, and called upon the name of the LORD.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And he removed from thence unto a mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Hai on the east: and there he builded an altar unto the LORD, and called upon the name of the LORD.
Read in context →Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal;
Read in context →21 occurrences in 20 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
échō · ekh'-o
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
Strong's KJV usage: :--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Strong's first: Matthew 7:29Strong's last: Revelation 21:11
Open full G2192 profile →eídō · i'-do
used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
Strong's KJV usage: :--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot.
Strong's first: Acts 24:22Strong's last: 1 Peter 1:8
Open full G1492 profile →baʻal · bah'-al
a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)
Strong's KJV usage: archer, babbler, bird, captain, chief man, confederate, have to do, dreamer, those to whom it is due, furious, those that are given to it, great, hairy, he that hath it, have, horseman, husband, lord, man, married, master, person, sworn, they of.
Strong's first: Isaiah 41:15Strong's last: Daniel 8:20
Open full H1167 profile →akoúō · ak-oo'-o
to hear (in various senses)
Strong's KJV usage: :--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Strong's first: Luke 8:15Strong's last: Luke 8:15
Open full G191 profile →bállō · bal'-lo
to throw (in various applications, more or less violent or intense)
Strong's KJV usage: :--arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust.
Strong's first: John 13:2Strong's last: John 13:2
Open full G906 profile →exousía · ex-oo-see'-ah
privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
Strong's KJV usage: :--authority, jurisdiction, liberty, power, right, strength.
Strong's first: Revelation 18:1Strong's last: Revelation 18:1
Open full G1849 profile →epibállō · ep-ee-bal'-lo
to throw upon (literal or figurative, transitive or reflexive; usually with more or less force); specially (with G1438 implied) to reflect; impersonally, to belong to
Strong's KJV usage: :--beat into, cast (up-)on, fall, lay (on), put (unto), stretch forth, think on.
Strong's first: Luke 9:62Strong's last: Luke 9:62
Open full G1911 profile →thaumázō · thou-mad'-zo
to wonder; by implication, to admire
Strong's KJV usage: :--admire, have in admiration, marvel, wonder.
Strong's first: Jude 1:16Strong's last: Jude 1:16
Open full G2296 profile →kautēriázō · kow-tay-ree-ad'-zo
to brand ("cauterize"), i.e. (by implication) to render unsensitive (figuratively)
Strong's KJV usage: :--sear with a hot iron.
Strong's first: 1 Timothy 4:2Strong's last: 1 Timothy 4:2
Open full G2743 profile →lambánō · lam-ban'-o
while G138 is more violent, to seize or remove))
Strong's KJV usage: :--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Strong's first: Luke 19:15Strong's last: Luke 19:15
Open full G2983 profile →manthánō · man-than'-o
to learn (in any way)
Strong's KJV usage: :--learn, understand.
Strong's first: John 7:15Strong's last: John 7:15
Open full G3129 profile →peíthō · pi'-tho
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
Strong's KJV usage: :--agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.
Strong's first: Philippians 1:25Strong's last: Philippians 1:25
Open full G3982 profile →peribállō · per-ee-bal'-lo
to throw all around, i.e. invest (with a palisade or with clothing)
Strong's KJV usage: :--array, cast about, clothe(-d me), put on.
Strong's first: Mark 14:51Strong's last: Mark 14:51
Open full G4016 profile →perizṓnnymi · per-id-zone'-noo-mee
to gird all around, i.e. (middle voice or passive) to fasten on one's belt (literally or figuratively)
Strong's KJV usage: :--gird (about, self).
Strong's first: Ephesians 6:14Strong's last: Ephesians 6:14
Open full G4024 profile →pínō · pee'-no
to imbibe (literally or figuratively)
Strong's KJV usage: :--drink.
Strong's first: Luke 5:39Strong's last: Luke 5:39
Open full G4095 profile →rhantízō · hran-tid'-zo
to render besprinkled, i.e. asperse (ceremonially or figuratively)
Strong's KJV usage: :-- sprinkle.
Strong's first: Hebrews 10:22Strong's last: Hebrews 10:22
Open full G4472 profile →skotízō · skot-id-zo
to obscure (literally or figuratively)
Strong's KJV usage: :--darken.
Strong's first: Ephesians 4:18Strong's last: Ephesians 4:18
Open full G4654 profile →tynchánō · toong-khan'-o
akin to the base of G5088 through the idea of effecting; properly, to affect; or (specially), to hit or light upon (as a mark to be reached), i.e. (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with G1487), i.e. perchance; or (present participle) as adjective, usual (as if commonly met with, with G3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were)
Strong's KJV usage: :--be, chance, enjoy, little, obtain, X refresh…self, + special.
Strong's first: Acts 26:22Strong's last: Acts 26:22
Open full G5177 profile →hypárchō · hoop-ar'-kho
to begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as an auxiliary to a principal (verb)
Strong's KJV usage: :--after, behave, live.
Strong's first: Acts 4:37Strong's last: Acts 4:37
Open full G5225 profile →ṓn · oan
being
Strong's KJV usage: :--be, come, have.
Strong's first: Luke 8:43Strong's last: Luke 8:43
Open full G5607 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
193 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say.
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
And having an high priest over the house of God;
Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
And these all, having obtained a good report through faith, received not the promise:
God having provided some better thing for us, that they without us should not be made perfect.
Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:
Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:
Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full.
I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage.
These be they who separate themselves, sensual, having not the Spirit.
And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.
And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.
And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
HAV'ING, participle present tense [from have.] Possessing; holding in power or possession; containing; gaining; receiving; taking.
HAV'ING, noun Possession; goods; estate. [Not in use.]
1. The act or state of possessing.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.