Genesis 1:1
In the beginning God created the heaven and the earth.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
In the beginning God created the heaven and the earth.
Read in context →And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,
Read in context →76 occurrences in 68 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
shâmayim · shaw-mah'-yim
the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
Strong's KJV usage: air, × astrologer, heaven(-s).
Strong's first: Genesis 1:1Strong's last: Malachi 3:10
Open full H8064 profile →ouranós · oo-ran-os'
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
Strong's KJV usage: :--air, heaven(-ly), sky.
Strong's first: Matthew 3:2Strong's last: Revelation 21:10
Open full G3772 profile →shâmayin · shaw-mah'-yin
Strong's KJV usage: heaven.
Strong's first: Ezra 5:11Strong's last: Daniel 7:27
Open full H8065 profile →mesouránēma · mes-oo-ran'-ay-mah
mid-sky
Strong's KJV usage: :--midst of heaven.
Strong's first: Revelation 8:13Strong's last: Revelation 19:17
Open full G3321 profile →ouranóthen · oo-ran-oth'-en
from the sky
Strong's KJV usage: :--from heaven.
Strong's first: Acts 14:17Strong's last: Acts 26:13
Open full G3771 profile →shachaq · shakh'-ak
a powder (as beaten small); by analogy, a thin vapor; by extension, the firmament
Strong's KJV usage: cloud, small dust, heaven, sky.
Strong's first: Psalms 89:6Strong's last: Psalms 89:37
Open full H7834 profile →epouránios · ep-oo-ran'-ee-os
above the sky
Strong's KJV usage: :--celestial, (in) heaven(-ly), high.
Strong's first: Philippians 2:10Strong's last: Philippians 2:10
Open full G2032 profile →échō · ekh'-o
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
Strong's KJV usage: :--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Strong's first: Revelation 18:1Strong's last: Revelation 18:1
Open full G2192 profile →galgal · gal-gal'
a wheel; by analogy, a whirlwind; also dust (as whirled)
Strong's KJV usage: heaven, rolling thing, wheel.
Strong's first: Psalms 77:18Strong's last: Psalms 77:18
Open full H1534 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
38 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
The LORD is in his holy temple, the LORD's throne is in heaven: his eyes behold, his eyelids try, the children of men.
The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God.
His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.
Now know I that the LORD saveth his anointed; he will hear him from his holy heaven with the saving strength of his right hand.
The LORD looketh from heaven; he beholdeth all the sons of men.
God looked down from heaven upon the children of men, to see if there were any that did understand, that did seek God.
He shall send from heaven, and save me from the reproach of him that would swallow me up. Selah. God shall send forth his mercy and his truth.
Let the heaven and earth praise him, the seas, and every thing that moveth therein.
Whom have I in heaven but thee? and there is none upon earth that I desire beside thee.
Thou didst cause judgment to be heard from heaven; the earth feared, and was still,
The voice of thy thunder was in the heaven: the lightnings lightened the world: the earth trembled and shook.
Though he had commanded the clouds from above, and opened the doors of heaven,
And had rained down manna upon them to eat, and had given them of the corn of heaven.
He caused an east wind to blow in the heaven: and by his power he brought in the south wind.
The dead bodies of thy servants have they given to be meat unto the fowls of the heaven, the flesh of thy saints unto the beasts of the earth.
Return, we beseech thee, O God of hosts: look down from heaven, and behold, and visit this vine;
Truth shall spring out of the earth; and righteousness shall look down from heaven.
For who in the heaven can be compared unto the LORD? who among the sons of the mighty can be likened unto the LORD?
His seed also will I make to endure for ever, and his throne as the days of heaven.
It shall be established for ever as the moon, and as a faithful witness in heaven. Selah.
For he hath looked down from the height of his sanctuary; from heaven did the LORD behold the earth;
For as the heaven is high above the earth, so great is his mercy toward them that fear him.
By them shall the fowls of the heaven have their habitation, which sing among the branches.
The people asked, and he brought quails, and satisfied them with the bread of heaven.
They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
HEAVEN, noun hev'n.
1. The region or expanse which surrounds the earth, and which appears above and around us, like an immense arch or vault, in which are seen the sun, moon and stars.
2. Among christians, the part of space in which the omnipresent Jehovah is supposed to afford more sensible manifestations of his glory. Hence this is called the habitation of God, and is represented as the residence of angels and blessed spirits. Deuteronomy 26:15.
The sanctified heart loves heaven for its purity, and God for his goodness.
3. Among pagans, the residence of the celestial gods.
4. The sky or air; the region of the atmosphere; or an elevated place; in a very indefinite sense. Thus we speak of a mountain reaching to heaven; the fowls of heaven; the clouds of heaven; hail or rain from heaven Jeremiah 9:10. Job 35:11.
Their cities are walled to heaven Deuteronomy 1:10.
5. The Hebrews acknowledged three heavens; the air or aerial heavens; the firmament in which the stars are supposed to be placed; and the heaven of heavens, or third heaven the residence of Jehovah.
6. Modern philosophers divide the expanse above and around the earth into two parts, the atmosphere or aerial heaven and the etherial heaven beyond the region of the air, in which there is supposed to be a thin, unresisting medium called ether.
7. The Supreme Power; the Sovereign of heaven; god; as prophets sent by heaven
I have sinned against heaven Luke 15:7.
Shun the impious profaneness which scoffs at the
institution of heaven
8. The pagan deities; celestials.
And show the heavens more just.
9. Elevation; sublimity.
O! for a muse of fire, that would ascend
The brightest heaven of invention.
10. Supreme felicity; great happiness.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.