Genesis 1:1
In the beginning God created the heaven and the earth.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
In the beginning God created the heaven and the earth.
Read in context →And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,
Read in context →76 occurrences in 68 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
shâmayim · shaw-mah'-yim
the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
Strong's KJV usage: air, × astrologer, heaven(-s).
Strong's first: Genesis 1:1Strong's last: Malachi 3:10
Open full H8064 profile →ouranós · oo-ran-os'
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
Strong's KJV usage: :--air, heaven(-ly), sky.
Strong's first: Matthew 3:2Strong's last: Revelation 21:10
Open full G3772 profile →shâmayin · shaw-mah'-yin
Strong's KJV usage: heaven.
Strong's first: Ezra 5:11Strong's last: Daniel 7:27
Open full H8065 profile →mesouránēma · mes-oo-ran'-ay-mah
mid-sky
Strong's KJV usage: :--midst of heaven.
Strong's first: Revelation 8:13Strong's last: Revelation 19:17
Open full G3321 profile →ouranóthen · oo-ran-oth'-en
from the sky
Strong's KJV usage: :--from heaven.
Strong's first: Acts 14:17Strong's last: Acts 26:13
Open full G3771 profile →shachaq · shakh'-ak
a powder (as beaten small); by analogy, a thin vapor; by extension, the firmament
Strong's KJV usage: cloud, small dust, heaven, sky.
Strong's first: Psalms 89:6Strong's last: Psalms 89:37
Open full H7834 profile →epouránios · ep-oo-ran'-ee-os
above the sky
Strong's KJV usage: :--celestial, (in) heaven(-ly), high.
Strong's first: Philippians 2:10Strong's last: Philippians 2:10
Open full G2032 profile →échō · ekh'-o
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
Strong's KJV usage: :--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Strong's first: Revelation 18:1Strong's last: Revelation 18:1
Open full G2192 profile →galgal · gal-gal'
a wheel; by analogy, a whirlwind; also dust (as whirled)
Strong's KJV usage: heaven, rolling thing, wheel.
Strong's first: Psalms 77:18Strong's last: Psalms 77:18
Open full H1534 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
582 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And for this cause Hezekiah the king, and the prophet Isaiah the son of Amoz, prayed and cried to heaven.
For he built again the high places which Hezekiah his father had broken down, and he reared up altars for Baalim, and made groves, and worshipped all the host of heaven, and served them.
And he built altars for all the host of heaven in the two courts of the house of the LORD.
Thus saith Cyrus king of Persia, All the kingdoms of the earth hath the LORD God of heaven given me; and he hath charged me to build him an house in Jerusalem, which is in Judah. Who is there among you of all his people? The LORD his God be with him, and let him go up.
Thus saith Cyrus king of Persia, The LORD God of heaven hath given me all the kingdoms of the earth; and he hath charged me to build him an house at Jerusalem, which is in Judah.
And thus they returned us answer, saying, We are the servants of the God of heaven and earth, and build the house that was builded these many years ago, which a great king of Israel builded and set up.
But after that our fathers had provoked the God of heaven unto wrath, he gave them into the hand of Nebuchadnezzar the king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon.
And that which they have need of, both young bullocks, and rams, and lambs, for the burnt offerings of the God of heaven, wheat, salt, wine, and oil, according to the appointment of the priests which are at Jerusalem, let it be given them day by day without fail:
That they may offer sacrifices of sweet savours unto the God of heaven, and pray for the life of the king, and of his sons.
Artaxerxes, king of kings, unto Ezra the priest, a scribe of the law of the God of heaven, perfect peace, and at such a time.
And I, even I Artaxerxes the king, do make a decree to all the treasurers which are beyond the river, that whatsoever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done speedily,
Whatsoever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons?
Whatsoever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons?
And it came to pass, when I heard these words, that I sat down and wept, and mourned certain days, and fasted, and prayed before the God of heaven,
And said, I beseech thee, O LORD God of heaven, the great and terrible God, that keepeth covenant and mercy for them that love him and observe his commandments:
But if ye turn unto me, and keep my commandments, and do them; though there were of you cast out unto the uttermost part of the heaven, yet will I gather them from thence, and will bring them unto the place that I have chosen to set my name there.
Then the king said unto me, For what dost thou make request? So I prayed to the God of heaven.
Then answered I them, and said unto them, The God of heaven, he will prosper us; therefore we his servants will arise and build: but ye have no portion, nor right, nor memorial, in Jerusalem.
Thou, even thou, art LORD alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all; and the host of heaven worshippeth thee.
Thou, even thou, art LORD alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all; and the host of heaven worshippeth thee.
Thou, even thou, art LORD alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all; and the host of heaven worshippeth thee.
Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right judgments, and true laws, good statutes and commandments:
And gavest them bread from heaven for their hunger, and broughtest forth water for them out of the rock for their thirst, and promisedst them that they should go in to possess the land which thou hadst sworn to give them.
Their children also multipliedst thou as the stars of heaven, and broughtest them into the land, concerning which thou hadst promised to their fathers, that they should go in to possess it.
Therefore thou deliveredst them into the hand of their enemies, who vexed them: and in the time of their trouble, when they cried unto thee, thou heardest them from heaven; and according to thy manifold mercies thou gavest them saviours, who saved them out of the hand of their enemies.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
HEAVEN, noun hev'n.
1. The region or expanse which surrounds the earth, and which appears above and around us, like an immense arch or vault, in which are seen the sun, moon and stars.
2. Among christians, the part of space in which the omnipresent Jehovah is supposed to afford more sensible manifestations of his glory. Hence this is called the habitation of God, and is represented as the residence of angels and blessed spirits. Deuteronomy 26:15.
The sanctified heart loves heaven for its purity, and God for his goodness.
3. Among pagans, the residence of the celestial gods.
4. The sky or air; the region of the atmosphere; or an elevated place; in a very indefinite sense. Thus we speak of a mountain reaching to heaven; the fowls of heaven; the clouds of heaven; hail or rain from heaven Jeremiah 9:10. Job 35:11.
Their cities are walled to heaven Deuteronomy 1:10.
5. The Hebrews acknowledged three heavens; the air or aerial heavens; the firmament in which the stars are supposed to be placed; and the heaven of heavens, or third heaven the residence of Jehovah.
6. Modern philosophers divide the expanse above and around the earth into two parts, the atmosphere or aerial heaven and the etherial heaven beyond the region of the air, in which there is supposed to be a thin, unresisting medium called ether.
7. The Supreme Power; the Sovereign of heaven; god; as prophets sent by heaven
I have sinned against heaven Luke 15:7.
Shun the impious profaneness which scoffs at the
institution of heaven
8. The pagan deities; celestials.
And show the heavens more just.
9. Elevation; sublimity.
O! for a muse of fire, that would ascend
The brightest heaven of invention.
10. Supreme felicity; great happiness.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.