Genesis 7:1
And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.
Read in context →If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:
Read in context →203 occurrences in 160 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
bayith · bah'-yith
a house (in the greatest variation of applications, especially family, etc.)
Strong's KJV usage: court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Strong's first: Genesis 7:1Strong's last: Malachi 3:10
Open full H1004 profile →oîkos · oy'-kos
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
Strong's KJV usage: :--home, house(-hold), temple.
Strong's first: Matthew 9:6Strong's last: 1 Peter 4:17
Open full G3624 profile →oikía · oy-kee'-ah
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
Strong's KJV usage: :--home, house(-hold).
Strong's first: Matthew 2:11Strong's last: 2 John 1:10
Open full G3614 profile →bayith · bah-yith
Strong's KJV usage: house.
Strong's first: Ezra 4:24Strong's last: Daniel 6:10
Open full H1005 profile →oikodespótēs · oy-kod-es-pot'-ace
the head of a family
Strong's KJV usage: :--goodman (of the house), householder, master of the house.
Strong's first: Matthew 10:25Strong's last: Luke 14:21
Open full G3617 profile →gâg · gawg
a roof; by analogy, the top of an altar
Strong's KJV usage: roof (of the house), (house) top (of the house).
Strong's first: 1 Samuel 9:25Strong's last: Nehemiah 8:16
Open full H1406 profile →autós · ow-tos'
the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
Strong's KJV usage: :--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
Strong's first: Hebrews 3:3Strong's last: Hebrews 3:3
Open full G846 profile →katá · kat-ah'
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
Strong's KJV usage: :--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with.
Strong's first: Acts 2:46Strong's last: Acts 2:46
Open full G2596 profile →místhōma · mis'-tho-mah
a rented building
Strong's KJV usage: :--hired house.
Strong's first: Acts 28:30Strong's last: Acts 28:30
Open full G3410 profile →oikeîos · oy-ki'-os
domestic, i.e. (as noun), a relative, adherent
Strong's KJV usage: :--(those) of the (his own) house(-hold).
Strong's first: 1 Timothy 5:8Strong's last: 1 Timothy 5:8
Open full G3609 profile →oikētḗrion · oy-kay-tay'-ree-on
a residence (literally or figuratively)
Strong's KJV usage: :--habitation, house.
Strong's first: 2 Corinthians 5:2Strong's last: 2 Corinthians 5:2
Open full G3613 profile →oikodespotéō · oy-kod-es-pot-eh'-o
to be the head of (i.e. rule) a family
Strong's KJV usage: :--guide the house.
Strong's first: 1 Timothy 5:14Strong's last: 1 Timothy 5:14
Open full G3616 profile →panoikí · pan-oy-kee'
with the whole family
Strong's KJV usage: :--with all his house.
Strong's first: Acts 16:34Strong's last: Acts 16:34
Open full G3832 profile →sé · seh
thee
Strong's KJV usage: :--thee, thou, X thy house.
Strong's first: Matthew 26:18Strong's last: Matthew 26:18
Open full G4571 profile →ʼishshâh · ish-shaw'
a woman
Strong's KJV usage: (adulter) ess, each, every, female, × many, none, one, together, wife, woman. Often unexpressed in English.
Strong's first: Joshua 2:1Strong's last: Joshua 2:1
Open full H802 profile →Bêyth ʻÊqed · bayth ay'-ked
Beth-Eked, a place in Palestine
Strong's KJV usage: shearing house.
Strong's first: 2 Kings 10:14Strong's last: 2 Kings 10:14
Open full H1044 profile →môwtsâʼâh · mo-tsaw-aw'
a family descent; also a sewer
Strong's KJV usage: draught house; going forth.
Strong's first: 2 Kings 10:27Strong's last: 2 Kings 10:27
Open full H4163 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
203 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And Ahaz gathered together the vessels of the house of God, and cut in pieces the vessels of the house of God, and shut up the doors of the house of the LORD, and he made him altars in every corner of Jerusalem.
He in the first year of his reign, in the first month, opened the doors of the house of the LORD, and repaired them.
And said unto them, Hear me, ye Levites, sanctify now yourselves, and sanctify the house of the LORD God of your fathers, and carry forth the filthiness out of the holy place.
And they gathered their brethren, and sanctified themselves, and came, according to the commandment of the king, by the words of the LORD, to cleanse the house of the LORD.
And the priests went into the inner part of the house of the LORD, to cleanse it, and brought out all the uncleanness that they found in the temple of the LORD into the court of the house of the LORD. And the Levites took it, to carry it out abroad into the brook Kidron.
And the priests went into the inner part of the house of the LORD, to cleanse it, and brought out all the uncleanness that they found in the temple of the LORD into the court of the house of the LORD. And the Levites took it, to carry it out abroad into the brook Kidron.
Now they began on the first day of the first month to sanctify, and on the eighth day of the month came they to the porch of the LORD: so they sanctified the house of the LORD in eight days; and in the sixteenth day of the first month they made an end.
Then they went in to Hezekiah the king, and said, We have cleansed all the house of the LORD, and the altar of burnt offering, with all the vessels thereof, and the shewbread table, with all the vessels thereof.
Then Hezekiah the king rose early, and gathered the rulers of the city, and went up to the house of the LORD.
And he set the Levites in the house of the LORD with cymbals, with psalteries, and with harps, according to the commandment of David, and of Gad the king's seer, and Nathan the prophet: for so was the commandment of the LORD by his prophets.
Then Hezekiah answered and said, Now ye have consecrated yourselves unto the LORD, come near and bring sacrifices and thank offerings into the house of the LORD. And the congregation brought in sacrifices and thank offerings; and as many as were of a free heart burnt offerings.
And also the burnt offerings were in abundance, with the fat of the peace offerings, and the drink offerings for every burnt offering. So the service of the house of the LORD was set in order.
And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the LORD at Jerusalem, to keep the passover unto the LORD God of Israel.
Then they killed the passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought in the burnt offerings into the house of the LORD.
And Azariah the chief priest of the house of Zadok answered him, and said, Since the people began to bring the offerings into the house of the LORD, we have had enough to eat, and have left plenty: for the LORD hath blessed his people; and that which is left is this great store.
And Azariah the chief priest of the house of Zadok answered him, and said, Since the people began to bring the offerings into the house of the LORD, we have had enough to eat, and have left plenty: for the LORD hath blessed his people; and that which is left is this great store.
Then Hezekiah commanded to prepare chambers in the house of the LORD; and they prepared them,
And Jehiel, and Azaziah, and Nahath, and Asahel, and Jerimoth, and Jozabad, and Eliel, and Ismachiah, and Mahath, and Benaiah, were overseers under the hand of Cononiah and Shimei his brother, at the commandment of Hezekiah the king, and Azariah the ruler of the house of God.
Beside their genealogy of males, from three years old and upward, even unto every one that entereth into the house of the LORD, his daily portion for their service in their charges according to their courses;
Both to the genealogy of the priests by the house of their fathers, and the Levites from twenty years old and upward, in their charges by their courses;
And in every work that he began in the service of the house of God, and in the law, and in the commandments, to seek his God, he did it with all his heart, and prospered.
And the LORD sent an angel, which cut off all the mighty men of valour, and the leaders and captains in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth of his own bowels slew him there with the sword.
Also he built altars in the house of the LORD, whereof the LORD had said, In Jerusalem shall my name be for ever.
And he built altars for all the host of heaven in the two courts of the house of the LORD.
And he set a carved image, the idol which he had made, in the house of God, of which God had said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen before all the tribes of Israel, will I put my name for ever:
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
HOUSE, noun hous. [Latin casa; Heb. to put on, to cover.]
1. In a general sense, a building or shed intended or used as a habitation or shelter for animals of any kind; but appropriately, a building or edifice for the habitation of man; a dwelling place, mansion or abode for any of the human species. It may be of any size and composed of any materials whatever, wood, stone, brick, etc.
2. An edifice or building appropriated to the worship of God; a temple; a church; as the house of God.
3. A monastery; a college; as a religious house
4. The manner of living; the table.
He keeps a good house or a miserable house
5. In astrology, the station of a planet in the heavens, or the twelfth part of the heavens.
6. A family of ancestors; descendants and kindred; a race of persons from the same stock; a tribe. It particularly denotes a noble family or an illustrious race; as the house of Austria; the house of Hanover. So in Scripture, the house of Israel, or of Judah.
Two of a house few ages can afford.
7. One of the estates of a kingdom assembled in parliament or legislature; a body of men united in their legislative capacity, and holding their place by right or by election. Thus we say, the house of lords or peers of Great Britain; the house of commons; the house of representatives. In most of the United States, the legislatures consist of two houses, the senate, and the house of representatives or delegates.
8. The quorum of a legislative body; the number of representatives assembled who are constitutionally empowered to enact laws. Hence we say, there is a sufficient number of representatives present to form a house
9. In Scripture, those who dwell in a house and compose a family; a household.
Cornelius was a devout man, and feared God with all his house Acts 10:2.
10. Wealth; estate.
Ye devour widows' houses. Matthew 23:38.
11. The grave; as the house appointed for all living. Job 30:23.
12. Household affairs; domestic concerns.
Set thy house in order. 2 Kings 20:1.
13. The body; the residence of the soul in this world; as our earthly house 2 Corinthians 5:1.
14. The church among the Jews.
Moses was faithful in all his house Hebrews 3:2.
15. A place of residence. Egypt is called the house of bondage. Exodus 13:3.
16. A square, or division on a chess board.
HOUSE, verb transitive houz. To cover from the inclemencies of the weather; to shelter; to protect by covering; as, to house wood; to house farming utensils; to house cattle.
1. To admit to residence; to harbor.
Palladius wished him to house all the Helots.
2. To deposit and cover, as in the grave.
3. To drive to a shelter.
HOUSE, verb intransitive houz. To take shelter or lodgings; to keep abode; to reside.
To house with darkness and with death.
1. To have an astrological station in the heavens.
Where Saturn houses.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.