Genesis 5:3
And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:
Read in context →And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel.
Read in context →92 occurrences in 82 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
mêʼâh · may-aw'
a hundred; also as a multiplicative and a fraction
Strong's KJV usage: hundred((-fold), -th), sixscore.
Strong's first: Genesis 5:3Strong's last: Amos 5:3
Open full H3967 profile →hekatón · hek-at-on'
a hundred
Strong's KJV usage: :--hundred.
Strong's first: Matthew 18:12Strong's last: Revelation 21:17
Open full G1540 profile →diakósioi · dee-ak-os'-ee-oy
two hundred
Strong's KJV usage: :--two hundred.
Strong's first: Mark 6:37Strong's last: Revelation 12:6
Open full G1250 profile →mᵉʼâh · meh-aw'
a hundred; also as a multiplicative and a fraction}
Strong's KJV usage: hundred.
Strong's first: Ezra 6:17Strong's last: Daniel 6:1
Open full H3969 profile →tetrakósioi · tet-rak-os'-ee-oy
four hundred
Strong's KJV usage: :--four hundred.
Strong's first: Acts 5:36Strong's last: Galatians 3:17
Open full G5071 profile →ʼeleph · eh'-lef
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
Strong's KJV usage: thousand.
Strong's first: Judges 16:5Strong's last: Judges 17:3
Open full H505 profile →pentakósioi · pen-tak-os'-ee-oy
five hundred
Strong's KJV usage: :--five hundred.
Strong's first: Luke 7:41Strong's last: 1 Corinthians 15:6
Open full G4001 profile →triakósioi · tree-ak-os'-ee-oy
three hundred
Strong's KJV usage: :--three hundred.
Strong's first: Mark 14:5Strong's last: John 12:5
Open full G5145 profile →hexakósioi · hex-ak-os'-ee-oy
six hundred
Strong's KJV usage: :--six hundred.
Strong's first: Revelation 14:20Strong's last: Revelation 14:20
Open full G1812 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
92 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
His offering was one silver charger of the weight of an hundred and thirty shekels, a silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
His offering was one silver charger of the weight of an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
Each charger of silver weighing an hundred and thirty shekels, each bowl seventy: all the silver vessels weighed two thousand and four hundred shekels, after the shekel of the sanctuary:
Each charger of silver weighing an hundred and thirty shekels, each bowl seventy: all the silver vessels weighed two thousand and four hundred shekels, after the shekel of the sanctuary:
The golden spoons were twelve, full of incense, weighing ten shekels apiece, after the shekel of the sanctuary: all the gold of the spoons was an hundred and twenty shekels.
And Moses said, The people, among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month.
And they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the assembly, famous in the congregation, men of renown:
And take every man his censer, and put incense in them, and bring ye before the LORD every man his censer, two hundred and fifty censers; thou also, and Aaron, each of you his censer.
And there came out a fire from the LORD, and consumed the two hundred and fifty men that offered incense.
Now they that died in the plague were fourteen thousand and seven hundred, beside them that died about the matter of Korah.
These are the families of the Reubenites: and they that were numbered of them were forty and three thousand and seven hundred and thirty.
And the earth opened her mouth, and swallowed them up together with Korah, when that company died, what time the fire devoured two hundred and fifty men: and they became a sign.
These are the families of the Simeonites, twenty and two thousand and two hundred.
These are the families of the children of Gad according to those that were numbered of them, forty thousand and five hundred.
These are the families of Judah according to those that were numbered of them, threescore and sixteen thousand and five hundred.
These are the families of Issachar according to those that were numbered of them, threescore and four thousand and three hundred.
These are the families of the Zebulunites according to those that were numbered of them, threescore thousand and five hundred.
These are the families of Manasseh, and those that were numbered of them, fifty and two thousand and seven hundred.
These are the families of the sons of Ephraim according to those that were numbered of them, thirty and two thousand and five hundred. These are the sons of Joseph after their families.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
HUND'RED, adjective [Latin centum.] Denoting the product of ten multiplied by ten, or the number of ten times ten; as a hundred men.
HUND'RED, noun A collection, body or sum, consisting of ten times ten individuals or units; the number 100.
1. A division or part of a county in England, supposed to have originally contained a hundred families, or a hundred warriors, or a hundred manors. [But as the word denotes primarily a circuit or division, it is not certin that Alfred's divisions had any reference to that number.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.