Genesis 4:7
If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
Read in context →And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
Read in context →167 occurrences in 157 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ei · i
if, whether, that, etc.
Strong's KJV usage: :--forasmuch as, if, that, (al-)though, whether.
Strong's first: Matthew 4:3Strong's last: Revelation 14:9
Open full G1487 profile →eán · eh-an'
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
Strong's KJV usage: :--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever).
Strong's first: Matthew 4:9Strong's last: Revelation 22:19
Open full G1437 profile →hên · hane
lo! also there(-fore), (un-) less, whether, but, if
Strong's KJV usage: (that) if, or, whether.
Strong's first: Ezra 4:13Strong's last: Daniel 5:16
Open full H2006 profile →lûwʼ · loo
a conditional particle; if; by implication (interj. as a wish) would that!
Strong's KJV usage: if (haply), peradventure, I pray thee, though, I would, would God (that).
Strong's first: Judges 8:19Strong's last: Micah 2:11
Open full H3863 profile →kán · kan
and (or even) if
Strong's KJV usage: :--and (also) if (so much as), if but, at the least, though, yet.
Strong's first: Matthew 21:21Strong's last: James 5:15
Open full G2579 profile →ʼim · eem
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
Strong's KJV usage: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
Strong's first: Genesis 4:7Strong's last: 2 Samuel 17:13
Open full H518 profile →eíge · i'-gheh
if indeed, seeing that, unless, (with negative) otherwise
Strong's KJV usage: :--if (so be that, yet).
Strong's first: 2 Corinthians 5:3Strong's last: Colossians 1:23
Open full G1489 profile →hōs · hoce
which how, i.e. in that manner (very variously used, as follows)
Strong's KJV usage: :--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Strong's first: 1 Corinthians 4:7Strong's last: Revelation 1:15
Open full G5613 profile →kaí · kahee
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Strong's KJV usage: :--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's first: Matthew 5:40Strong's last: Hebrews 6:6
Open full G2532 profile →lûwlêʼ · loo-lay'
if not
Strong's KJV usage: except, had not, if (...not), unless, were it not that.
Strong's first: Judges 14:18Strong's last: Psalms 124:2
Open full H3884 profile →ʼăsher · ash-er'
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
Strong's KJV usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
Strong's first: Genesis 43:14Strong's last: Isaiah 51:13
Open full H834 profile →hamartánō · ham-ar-tan'-o
properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin
Strong's KJV usage: :--for your faults, offend, sin, trespass.
Strong's first: Hebrews 10:26Strong's last: Hebrews 10:26
Open full G264 profile →án · an
Strong's KJV usage: :--(what-, where-, wither-, who-)soever.
Strong's first: 2 Corinthians 10:9Strong's last: 2 Corinthians 10:9
Open full G302 profile →dé · deh
but, and, etc.
Strong's KJV usage: :--also, and, but, moreover, now (often unexpressed in English).
Strong's first: Luke 11:11Strong's last: Luke 11:11
Open full G1161 profile →eíte · i'-teh
if too
Strong's KJV usage: :--if, or, whether.
Strong's first: 1 Corinthians 14:27Strong's last: 1 Corinthians 14:27
Open full G1535 profile →thélō · thel'-o
to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
Strong's KJV usage: :--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Strong's first: Acts 18:21Strong's last: Acts 18:21
Open full G2309 profile →kerdaínō · ker-dah'-ee-no
to gain (literally or figuratively)
Strong's KJV usage: :--(get) gain, win.
Strong's first: Luke 9:25Strong's last: Luke 9:25
Open full G2770 profile →mḗpote · may'-pot-eh
not ever; also if (or lest) ever (or perhaps)
Strong's KJV usage: :--if peradventure, lest (at any time, haply), not at all, whether or not.
Strong's first: 2 Timothy 2:25Strong's last: 2 Timothy 2:25
Open full G3379 profile →xyráō · xoo-rah'-o
to shave or "shear" the hair
Strong's KJV usage: :--shave.
Strong's first: 1 Corinthians 11:5Strong's last: 1 Corinthians 11:5
Open full G3587 profile →hypárchō · hoop-ar'-kho
to begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as an auxiliary to a principal (verb)
Strong's KJV usage: :--after, behave, live.
Strong's first: 2 Peter 1:8Strong's last: 2 Peter 1:8
Open full G5225 profile →ʼûwlay · oo-lah'ee
if not; hence perhaps
Strong's KJV usage: if so be, may be, peradventure, unless.
Strong's first: Hosea 8:7Strong's last: Hosea 8:7
Open full H194 profile →ʼillûw · il-loo'
nay, i.e. (softened) if
Strong's KJV usage: but if, yea though.
Strong's first: Esther 7:4Strong's last: Esther 7:4
Open full H432 profile →hên · hane
lo!; also (as expressing surprise) if
Strong's KJV usage: behold, if, lo, though.
Strong's first: 2 Chronicles 7:13Strong's last: 2 Chronicles 7:13
Open full H2005 profile →yêsh · yaysh
there is or are (or any other form of the verb to be, as may suit the connection)
Strong's KJV usage: (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.
Strong's first: Judges 6:13Strong's last: Judges 6:13
Open full H3426 profile →kîy · kee
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Strong's KJV usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
Strong's first: Genesis 4:24Strong's last: Genesis 4:24
Open full H3588 profile →ʻêqeb · ay'-keb
a heel, i.e. (figuratively) the last of anything (used adverbially, for ever); also result, i.e. compensation; and so (adverb with preposition or relatively) on account of
Strong's KJV usage: × because, by, end, for, if, reward.
Strong's first: Deuteronomy 7:12Strong's last: Deuteronomy 7:12
Open full H6118 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
79 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live.
And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live.
And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign.
And it shall come to pass, if they will not believe also these two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, and pour it upon the dry land: and the water which thou takest out of the river shall become blood upon the dry land.
And I say unto thee, Let my son go, that he may serve me: and if thou refuse to let him go, behold, I will slay thy son, even thy firstborn.
And if thou refuse to let them go, behold, I will smite all thy borders with frogs:
Else, if thou wilt not let my people go, behold, I will send swarms of flies upon thee, and upon thy servants, and upon thy people, and into thy houses: and the houses of the Egyptians shall be full of swarms of flies, and also the ground whereon they are.
For if thou refuse to let them go, and wilt hold them still,
Else, if thou refuse to let my people go, behold, to morrow will I bring the locusts into thy coast:
And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb.
And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the firstborn of man among thy children shalt thou redeem.
And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the LORD that healeth thee.
If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people shall also go to their place in peace.
Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:
And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it.
And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it.
If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.
If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him.
If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him.
If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.
And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free:
And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do.
If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.
And if he have betrothed her unto his son, he shall deal with her after the manner of daughters.
If he take him another wife; her food, her raiment, and her duty of marriage, shall he not diminish.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
IF, verb transitive It is used as the sign of a condition, or it introduces a conditional sentence. It is a verb, without a specified nominative. In like manner we use grant, admit, suppose. Regularly, if should be followed, as it was formerly, by the substitute or pronoun that, referring to the succeeding sentence or proposition. if that John shall arrive in season, I will send him with a message. But that is now omitted, and the subsequent sentence, proposition or affirmation may be considered as the object of the verb. Give John shall arrive; grant, suppose, admit that he shall arrive, I will send him with a message. The sense of if or give, in this use, is grant, admit, cause to be, let the fact be, let the thing take place. if then is equivalent to grant, allow, admit. 'If thou wilt, thou canst make me whole, ' that is, thou canst make me whole, give the fact, that thou wilt.
IF thou art the son of God, command that these stones be made bread. Matthew 14:28.
1. Whether or not.
Uncertain if by augury or chance.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.