Genesis 4:7
If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
Read in context →All unrighteousness is sin: and there is a sin not unto death.
Read in context →89 occurrences in 70 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
chaṭṭâʼâh · khat-taw-aw'
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
Strong's KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Strong's first: Genesis 4:7Strong's last: Zechariah 13:1
Open full H2403 profile →hamartía · ham-ar-tee'-ah
a sin (properly abstract)
Strong's KJV usage: :--offence, sin(-ful).
Strong's first: Matthew 12:31Strong's last: 1 John 5:17
Open full G266 profile →châṭâʼ · khaw-taw'
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
Strong's KJV usage: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
Strong's first: Genesis 39:9Strong's last: Hosea 13:2
Open full H2398 profile →chêṭᵉʼ · khate
a crime or its penalty
Strong's KJV usage: fault, × grievously, offence, (punishment of) sin.
Strong's first: Leviticus 19:17Strong's last: Hosea 12:8
Open full H2399 profile →hamartánō · ham-ar-tan'-o
properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin
Strong's KJV usage: :--for your faults, offend, sin, trespass.
Strong's first: Matthew 18:21Strong's last: 1 John 5:16
Open full G264 profile →chăṭâʼâh · khat-aw-aw'
an offence, or a sacrifice for it
Strong's KJV usage: sin (offering).
Strong's first: Genesis 20:9Strong's last: Psalms 109:7
Open full H2401 profile →Çîyn · seen
Sin the name of an Egyptian town and (probably) desert adjoining
Strong's KJV usage: Sin.
Strong's first: Exodus 16:1Strong's last: Ezekiel 30:16
Open full H5512 profile →ʼâshâm · aw-shawm'
guilt; by implication, a fault; also a sin-offering
Strong's KJV usage: guiltiness, (offering for) sin, trespass (offering).
Strong's first: Proverbs 14:9Strong's last: Jeremiah 51:5
Open full H817 profile →ʼashmâh · ash-maw'
guiltiness, a fault, the presentation of a sin-offering
Strong's KJV usage: offend, sin, (cause of) trespass(-ing, offering).
Strong's first: Leviticus 4:3Strong's last: Amos 8:14
Open full H819 profile →hamártēma · ham-ar'-tay-mah
a sin (properly concrete)
Strong's KJV usage: :--sin.
Strong's first: 1 Corinthians 6:18Strong's last: 1 Corinthians 6:18
Open full G265 profile →anamártētos · an-am-ar'-tay-tos
sinless
Strong's KJV usage: :--that is without sin.
Strong's first: John 8:7Strong's last: John 8:7
Open full G361 profile →ʻâvôn · aw-vone'
perversity, i.e. (moral) evil
Strong's KJV usage: fault, iniquity, mischeif, punishment (of iniquity), sin.
Strong's first: 1 Kings 17:18Strong's last: 1 Kings 17:18
Open full H5771 profile →peshaʻ · peh'-shah
a revolt (national, moral or religious)
Strong's KJV usage: rebellion, sin, transgression, trespass.
Strong's first: Proverbs 10:19Strong's last: Proverbs 10:19
Open full H6588 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
448 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
And the LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous;
Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done.
And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast so hotly pursued after me?
There is none greater in this house than I; neither hath he kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God?
And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required.
So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him.
Now therefore forgive, I pray thee, my sin only this once, and intreat the LORD your God, that he may take away from me this death only.
And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.
And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and pitched in Rephidim: and there was no water for the people to drink.
And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.
They shall not dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be a snare unto thee.
But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering.
And thou shalt offer every day a bullock for a sin offering for atonement: and thou shalt cleanse the altar, when thou hast made an atonement for it, and thou shalt anoint it, to sanctify it.
And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it is most holy unto the LORD.
And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them?
And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the LORD; peradventure I shall make an atonement for your sin.
And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the LORD; peradventure I shall make an atonement for your sin.
And Moses returned unto the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold.
Yet now, if thou wilt forgive their sin--; and if not, blot me, I pray thee, out of thy book which thou hast written.
Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them.
Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.
And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.
Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done, and shall do against any of them:
If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
SIN, noun
1. The voluntary departure of a moral agent from a known rule of rectitude or duty, prescribed by God; any voluntary transgression of the divine law, or violation of a divine command; a wicked act; iniquity. sin is either a positive act in which a known divine law is violated, or it is the voluntary neglect to obey a positive divine command, or a rule of duty clearly implied in such command. sin comprehends not action only, but neglect of known duty, all evil thoughts purposes, words and desires, whatever is contrary to God's commands or law. rn1 John 3:4. rnMatthew 12:31. James 4:17. Sinner neither enjoy the pleasures of nor the peace of piety. Among divines, sin is original or actual. Actual sin above defined, is the act of a moral agent in violating a known rule of duty. Original sin as generally understood, is native depravity of heart to the divine will, that corruption of nature of deterioration of the moral character of man, which is supposed to be the effect of Adam's apostasy; and which manifests itself in moral agents by positive act of disobedience to the divine will, or by the voluntary neglect to comply with the express commands of God, which require that we should love God with all the heart and soul and strength and mind, and our neighbor as ourselves. This native depravity or alienation of affections from God and his law, is supposed to be what the apostle calls the carnal mind or mindedness, which is enmity against God, and is therefore denominated sin or sinfulness. Unpardonable sin or blasphemy against the Holy Spirit, is supposed to be a malicious and obstinate rejection of Christ and the gospel plan of salvation, or a contemptuous resistance made to the influences and convictions of the Holy Spirit. Matthew 12:31.
2. A sin-offering; an offering made to atone for sin He hath made him to be sin for us, who knew no sin 2 Corinthians 5:21.
3. A man enormously wicked. [Not in use.]
4. sin differs from crime, not in nature, but in application. That which is a crime against society, is sin against God.
SIN, verb intransitive
1. To depart voluntarily from the path of duty prescribed by God man; to violate the divine law in any particular, by actual transgression or by the neglect or non-observance of its injunctions; to violate any known rule of duty. All have sinned and come short of the glory of God. Romans 3:9. Against thee, thee only, have I sinned. Psalms 51:2.
2. To offend against right, against men or society; to trespass. I an a man more sinn'd against than sinning. And who but wishes to invert the laws of order, sins against the' eternal cause.
SIN, for since, obsolete or vulgar.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.