Genesis 4:7
If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
Read in context →All unrighteousness is sin: and there is a sin not unto death.
Read in context →89 occurrences in 70 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
chaṭṭâʼâh · khat-taw-aw'
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
Strong's KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Strong's first: Genesis 4:7Strong's last: Zechariah 13:1
Open full H2403 profile →hamartía · ham-ar-tee'-ah
a sin (properly abstract)
Strong's KJV usage: :--offence, sin(-ful).
Strong's first: Matthew 12:31Strong's last: 1 John 5:17
Open full G266 profile →châṭâʼ · khaw-taw'
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
Strong's KJV usage: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
Strong's first: Genesis 39:9Strong's last: Hosea 13:2
Open full H2398 profile →chêṭᵉʼ · khate
a crime or its penalty
Strong's KJV usage: fault, × grievously, offence, (punishment of) sin.
Strong's first: Leviticus 19:17Strong's last: Hosea 12:8
Open full H2399 profile →hamartánō · ham-ar-tan'-o
properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin
Strong's KJV usage: :--for your faults, offend, sin, trespass.
Strong's first: Matthew 18:21Strong's last: 1 John 5:16
Open full G264 profile →chăṭâʼâh · khat-aw-aw'
an offence, or a sacrifice for it
Strong's KJV usage: sin (offering).
Strong's first: Genesis 20:9Strong's last: Psalms 109:7
Open full H2401 profile →Çîyn · seen
Sin the name of an Egyptian town and (probably) desert adjoining
Strong's KJV usage: Sin.
Strong's first: Exodus 16:1Strong's last: Ezekiel 30:16
Open full H5512 profile →ʼâshâm · aw-shawm'
guilt; by implication, a fault; also a sin-offering
Strong's KJV usage: guiltiness, (offering for) sin, trespass (offering).
Strong's first: Proverbs 14:9Strong's last: Jeremiah 51:5
Open full H817 profile →ʼashmâh · ash-maw'
guiltiness, a fault, the presentation of a sin-offering
Strong's KJV usage: offend, sin, (cause of) trespass(-ing, offering).
Strong's first: Leviticus 4:3Strong's last: Amos 8:14
Open full H819 profile →hamártēma · ham-ar'-tay-mah
a sin (properly concrete)
Strong's KJV usage: :--sin.
Strong's first: 1 Corinthians 6:18Strong's last: 1 Corinthians 6:18
Open full G265 profile →anamártētos · an-am-ar'-tay-tos
sinless
Strong's KJV usage: :--that is without sin.
Strong's first: John 8:7Strong's last: John 8:7
Open full G361 profile →ʻâvôn · aw-vone'
perversity, i.e. (moral) evil
Strong's KJV usage: fault, iniquity, mischeif, punishment (of iniquity), sin.
Strong's first: 1 Kings 17:18Strong's last: 1 Kings 17:18
Open full H5771 profile →peshaʻ · peh'-shah
a revolt (national, moral or religious)
Strong's KJV usage: rebellion, sin, transgression, trespass.
Strong's first: Proverbs 10:19Strong's last: Proverbs 10:19
Open full H6588 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
448 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering.
If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering.
If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering.
And he shall take off from it all the fat of the bullock for the sin offering; the fat that covereth the inwards, and all the fat that is upon the inwards,
And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty;
When the sin, which they have sinned against it, is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation.
When the sin, which they have sinned against it, is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation.
And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them.
And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock: it is a sin offering for the congregation.
Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish:
And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the LORD: it is a sin offering.
And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out his blood at the bottom of the altar of burnt offering.
And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace offerings: and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him.
And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;
Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.
Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.
And he shall lay his hand upon the head of the sin offering, and slay the sin offering in the place of the burnt offering.
And he shall lay his hand upon the head of the sin offering, and slay the sin offering in the place of the burnt offering.
And if he bring a lamb for a sin offering, he shall bring it a female without blemish.
And he shall lay his hand upon the head of the sin offering, and slay it for a sin offering in the place where they kill the burnt offering.
And he shall lay his hand upon the head of the sin offering, and slay it for a sin offering in the place where they kill the burnt offering.
And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar:
And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the LORD: and the priest shall make an atonement for his sin that he hath committed, and it shall be forgiven him.
And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.
And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
SIN, noun
1. The voluntary departure of a moral agent from a known rule of rectitude or duty, prescribed by God; any voluntary transgression of the divine law, or violation of a divine command; a wicked act; iniquity. sin is either a positive act in which a known divine law is violated, or it is the voluntary neglect to obey a positive divine command, or a rule of duty clearly implied in such command. sin comprehends not action only, but neglect of known duty, all evil thoughts purposes, words and desires, whatever is contrary to God's commands or law. rn1 John 3:4. rnMatthew 12:31. James 4:17. Sinner neither enjoy the pleasures of nor the peace of piety. Among divines, sin is original or actual. Actual sin above defined, is the act of a moral agent in violating a known rule of duty. Original sin as generally understood, is native depravity of heart to the divine will, that corruption of nature of deterioration of the moral character of man, which is supposed to be the effect of Adam's apostasy; and which manifests itself in moral agents by positive act of disobedience to the divine will, or by the voluntary neglect to comply with the express commands of God, which require that we should love God with all the heart and soul and strength and mind, and our neighbor as ourselves. This native depravity or alienation of affections from God and his law, is supposed to be what the apostle calls the carnal mind or mindedness, which is enmity against God, and is therefore denominated sin or sinfulness. Unpardonable sin or blasphemy against the Holy Spirit, is supposed to be a malicious and obstinate rejection of Christ and the gospel plan of salvation, or a contemptuous resistance made to the influences and convictions of the Holy Spirit. Matthew 12:31.
2. A sin-offering; an offering made to atone for sin He hath made him to be sin for us, who knew no sin 2 Corinthians 5:21.
3. A man enormously wicked. [Not in use.]
4. sin differs from crime, not in nature, but in application. That which is a crime against society, is sin against God.
SIN, verb intransitive
1. To depart voluntarily from the path of duty prescribed by God man; to violate the divine law in any particular, by actual transgression or by the neglect or non-observance of its injunctions; to violate any known rule of duty. All have sinned and come short of the glory of God. Romans 3:9. Against thee, thee only, have I sinned. Psalms 51:2.
2. To offend against right, against men or society; to trespass. I an a man more sinn'd against than sinning. And who but wishes to invert the laws of order, sins against the' eternal cause.
SIN, for since, obsolete or vulgar.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.