Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself: but when the LORD shall have dealt well with my lord, then remember thine handmaid.
Read in context →And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
Read in context →7 occurrences in 6 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
paráptōma · par-ap'-to-mah
a side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression
Strong's KJV usage: :--fall, fault, offence, sin, trespass.
Strong's first: Romans 5:15Strong's last: Romans 5:20
Open full G3900 profile →skándalon · skan'-dal-on
a trap-stick (bent sapling), i.e. snare (figuratively, cause of displeasure or sin)
Strong's KJV usage: :--occasion to fall (of stumbling), offence, thing that offends, stumblingblock.
Strong's first: Matthew 16:23Strong's last: 1 Peter 2:8
Open full G4625 profile →apróskopos · ap-ros'-kop-os
actively, inoffensive, i.e. not leading into sin; passively, faultless, i.e. not led into sin
Strong's KJV usage: :--none (void of, without) offence.
Strong's first: Acts 24:16Strong's last: Philippians 1:10
Open full G677 profile →mikshôwl · mik-shole'
a stumbling-block, literally or figuratively (obstacle, enticement (specifically an idol), scruple)
Strong's KJV usage: caused to fall, offence, × (no-) thing offered, ruin, stumbling-block.
Strong's first: 1 Samuel 25:31Strong's last: Isaiah 8:14
Open full H4383 profile →hamartía · ham-ar-tee'-ah
a sin (properly abstract)
Strong's KJV usage: :--offence, sin(-ful).
Strong's first: 2 Corinthians 11:7Strong's last: 2 Corinthians 11:7
Open full G266 profile →próskomma · pros'-kom-mah
a stub, i.e. (figuratively) occasion of apostasy
Strong's KJV usage: :--offence, stumbling(-block, (-stone)).
Strong's first: Romans 14:20Strong's last: Romans 14:20
Open full G4348 profile →proskopḗ · pros-kop-ay'
a stumbling, i.e. (figuratively and concretely) occasion of sin
Strong's KJV usage: :--offence.
Strong's first: 2 Corinthians 6:3Strong's last: 2 Corinthians 6:3
Open full G4349 profile →ʼâsham · aw-sham'
to be guilty; by implication to be punished or perish
Strong's KJV usage: × certainly, be(-come, made) desolate, destroy, × greatly, be(-come, found, hold) guilty, offend (acknowledge offence), trespass.
Strong's first: Hosea 5:15Strong's last: Hosea 5:15
Open full H816 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
19 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself: but when the LORD shall have dealt well with my lord, then remember thine handmaid.
And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.
But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!
And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
Giving no offence in any thing, that the ministry be not blamed:
Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?
And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.
That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;
And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
No Webster 1828 entry was found for this exact KJV form or its conservative base-form candidates.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.
