Genesis 4:7
If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
Read in context →And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
Read in context →167 occurrences in 157 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ei · i
if, whether, that, etc.
Strong's KJV usage: :--forasmuch as, if, that, (al-)though, whether.
Strong's first: Matthew 4:3Strong's last: Revelation 14:9
Open full G1487 profile →eán · eh-an'
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
Strong's KJV usage: :--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever).
Strong's first: Matthew 4:9Strong's last: Revelation 22:19
Open full G1437 profile →hên · hane
lo! also there(-fore), (un-) less, whether, but, if
Strong's KJV usage: (that) if, or, whether.
Strong's first: Ezra 4:13Strong's last: Daniel 5:16
Open full H2006 profile →lûwʼ · loo
a conditional particle; if; by implication (interj. as a wish) would that!
Strong's KJV usage: if (haply), peradventure, I pray thee, though, I would, would God (that).
Strong's first: Judges 8:19Strong's last: Micah 2:11
Open full H3863 profile →kán · kan
and (or even) if
Strong's KJV usage: :--and (also) if (so much as), if but, at the least, though, yet.
Strong's first: Matthew 21:21Strong's last: James 5:15
Open full G2579 profile →ʼim · eem
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
Strong's KJV usage: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
Strong's first: Genesis 4:7Strong's last: 2 Samuel 17:13
Open full H518 profile →eíge · i'-gheh
if indeed, seeing that, unless, (with negative) otherwise
Strong's KJV usage: :--if (so be that, yet).
Strong's first: 2 Corinthians 5:3Strong's last: Colossians 1:23
Open full G1489 profile →hōs · hoce
which how, i.e. in that manner (very variously used, as follows)
Strong's KJV usage: :--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Strong's first: 1 Corinthians 4:7Strong's last: Revelation 1:15
Open full G5613 profile →kaí · kahee
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Strong's KJV usage: :--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's first: Matthew 5:40Strong's last: Hebrews 6:6
Open full G2532 profile →lûwlêʼ · loo-lay'
if not
Strong's KJV usage: except, had not, if (...not), unless, were it not that.
Strong's first: Judges 14:18Strong's last: Psalms 124:2
Open full H3884 profile →ʼăsher · ash-er'
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
Strong's KJV usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
Strong's first: Genesis 43:14Strong's last: Isaiah 51:13
Open full H834 profile →hamartánō · ham-ar-tan'-o
properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin
Strong's KJV usage: :--for your faults, offend, sin, trespass.
Strong's first: Hebrews 10:26Strong's last: Hebrews 10:26
Open full G264 profile →án · an
Strong's KJV usage: :--(what-, where-, wither-, who-)soever.
Strong's first: 2 Corinthians 10:9Strong's last: 2 Corinthians 10:9
Open full G302 profile →dé · deh
but, and, etc.
Strong's KJV usage: :--also, and, but, moreover, now (often unexpressed in English).
Strong's first: Luke 11:11Strong's last: Luke 11:11
Open full G1161 profile →eíte · i'-teh
if too
Strong's KJV usage: :--if, or, whether.
Strong's first: 1 Corinthians 14:27Strong's last: 1 Corinthians 14:27
Open full G1535 profile →thélō · thel'-o
to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
Strong's KJV usage: :--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Strong's first: Acts 18:21Strong's last: Acts 18:21
Open full G2309 profile →kerdaínō · ker-dah'-ee-no
to gain (literally or figuratively)
Strong's KJV usage: :--(get) gain, win.
Strong's first: Luke 9:25Strong's last: Luke 9:25
Open full G2770 profile →mḗpote · may'-pot-eh
not ever; also if (or lest) ever (or perhaps)
Strong's KJV usage: :--if peradventure, lest (at any time, haply), not at all, whether or not.
Strong's first: 2 Timothy 2:25Strong's last: 2 Timothy 2:25
Open full G3379 profile →xyráō · xoo-rah'-o
to shave or "shear" the hair
Strong's KJV usage: :--shave.
Strong's first: 1 Corinthians 11:5Strong's last: 1 Corinthians 11:5
Open full G3587 profile →hypárchō · hoop-ar'-kho
to begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as an auxiliary to a principal (verb)
Strong's KJV usage: :--after, behave, live.
Strong's first: 2 Peter 1:8Strong's last: 2 Peter 1:8
Open full G5225 profile →ʼûwlay · oo-lah'ee
if not; hence perhaps
Strong's KJV usage: if so be, may be, peradventure, unless.
Strong's first: Hosea 8:7Strong's last: Hosea 8:7
Open full H194 profile →ʼillûw · il-loo'
nay, i.e. (softened) if
Strong's KJV usage: but if, yea though.
Strong's first: Esther 7:4Strong's last: Esther 7:4
Open full H432 profile →hên · hane
lo!; also (as expressing surprise) if
Strong's KJV usage: behold, if, lo, though.
Strong's first: 2 Chronicles 7:13Strong's last: 2 Chronicles 7:13
Open full H2005 profile →yêsh · yaysh
there is or are (or any other form of the verb to be, as may suit the connection)
Strong's KJV usage: (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.
Strong's first: Judges 6:13Strong's last: Judges 6:13
Open full H3426 profile →kîy · kee
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Strong's KJV usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
Strong's first: Genesis 4:24Strong's last: Genesis 4:24
Open full H3588 profile →ʻêqeb · ay'-keb
a heel, i.e. (figuratively) the last of anything (used adverbially, for ever); also result, i.e. compensation; and so (adverb with preposition or relatively) on account of
Strong's KJV usage: × because, by, end, for, if, reward.
Strong's first: Deuteronomy 7:12Strong's last: Deuteronomy 7:12
Open full H6118 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
167 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Or if the raw flesh turn again, and be changed unto white, he shall come unto the priest;
And the priest shall see him: and, behold, if the plague be turned into white; then the priest shall pronounce him clean that hath the plague: he is clean.
And if, when the priest seeth it, behold, it be in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him unclean: it is a plague of leprosy broken out of the boil.
But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:
But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:
And if it spread much abroad in the skin, then the priest shall pronounce him unclean: it is a plague.
But if the bright spot stay in his place, and spread not, it is a burning boil; and the priest shall pronounce him clean.
Or if there be any flesh, in the skin whereof there is a hot burning, and the quick flesh that burneth have a white bright spot, somewhat reddish, or white;
Then the priest shall look upon it: and, behold, if the hair in the bright spot be turned white, and it be in sight deeper than the skin; it is a leprosy broken out of the burning: wherefore the priest shall pronounce him unclean: it is the plague of leprosy.
But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:
And the priest shall look upon him the seventh day: and if it be spread much abroad in the skin, then the priest shall pronounce him unclean: it is the plague of leprosy.
And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.
If a man or woman have a plague upon the head or the beard;
Then the priest shall see the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the priest shall pronounce him unclean: it is a dry scall, even a leprosy upon the head or beard.
And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days:
And in the seventh day the priest shall look on the plague: and, behold, if the scall spread not, and there be in it no yellow hair, and the scall be not in sight deeper than the skin;
And in the seventh day the priest shall look on the scall: and, behold, if the scall be not spread in the skin, nor be in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.
But if the scall spread much in the skin after his cleansing;
Then the priest shall look on him: and, behold, if the scall be spread in the skin, the priest shall not seek for yellow hair; he is unclean.
But if the scall be in his sight at a stay, and that there is black hair grown up therein; the scall is healed, he is clean: and the priest shall pronounce him clean.
If a man also or a woman have in the skin of their flesh bright spots, even white bright spots;
Then the priest shall look: and, behold, if the bright spots in the skin of their flesh be darkish white; it is a freckled spot that groweth in the skin; he is clean.
And if there be in the bald head, or bald forehead, a white reddish sore; it is a leprosy sprung up in his bald head, or his bald forehead.
Then the priest shall look upon it: and, behold, if the rising of the sore be white reddish in his bald head, or in his bald forehead, as the leprosy appeareth in the skin of the flesh;
And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be shewed unto the priest:
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
IF, verb transitive It is used as the sign of a condition, or it introduces a conditional sentence. It is a verb, without a specified nominative. In like manner we use grant, admit, suppose. Regularly, if should be followed, as it was formerly, by the substitute or pronoun that, referring to the succeeding sentence or proposition. if that John shall arrive in season, I will send him with a message. But that is now omitted, and the subsequent sentence, proposition or affirmation may be considered as the object of the verb. Give John shall arrive; grant, suppose, admit that he shall arrive, I will send him with a message. The sense of if or give, in this use, is grant, admit, cause to be, let the fact be, let the thing take place. if then is equivalent to grant, allow, admit. 'If thou wilt, thou canst make me whole, ' that is, thou canst make me whole, give the fact, that thou wilt.
IF thou art the son of God, command that these stones be made bread. Matthew 14:28.
1. Whether or not.
Uncertain if by augury or chance.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.