Genesis 4:7
If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
Read in context →And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
Read in context →167 occurrences in 157 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ei · i
if, whether, that, etc.
Strong's KJV usage: :--forasmuch as, if, that, (al-)though, whether.
Strong's first: Matthew 4:3Strong's last: Revelation 14:9
Open full G1487 profile →eán · eh-an'
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
Strong's KJV usage: :--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever).
Strong's first: Matthew 4:9Strong's last: Revelation 22:19
Open full G1437 profile →hên · hane
lo! also there(-fore), (un-) less, whether, but, if
Strong's KJV usage: (that) if, or, whether.
Strong's first: Ezra 4:13Strong's last: Daniel 5:16
Open full H2006 profile →lûwʼ · loo
a conditional particle; if; by implication (interj. as a wish) would that!
Strong's KJV usage: if (haply), peradventure, I pray thee, though, I would, would God (that).
Strong's first: Judges 8:19Strong's last: Micah 2:11
Open full H3863 profile →kán · kan
and (or even) if
Strong's KJV usage: :--and (also) if (so much as), if but, at the least, though, yet.
Strong's first: Matthew 21:21Strong's last: James 5:15
Open full G2579 profile →ʼim · eem
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
Strong's KJV usage: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
Strong's first: Genesis 4:7Strong's last: 2 Samuel 17:13
Open full H518 profile →eíge · i'-gheh
if indeed, seeing that, unless, (with negative) otherwise
Strong's KJV usage: :--if (so be that, yet).
Strong's first: 2 Corinthians 5:3Strong's last: Colossians 1:23
Open full G1489 profile →hōs · hoce
which how, i.e. in that manner (very variously used, as follows)
Strong's KJV usage: :--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Strong's first: 1 Corinthians 4:7Strong's last: Revelation 1:15
Open full G5613 profile →kaí · kahee
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Strong's KJV usage: :--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's first: Matthew 5:40Strong's last: Hebrews 6:6
Open full G2532 profile →lûwlêʼ · loo-lay'
if not
Strong's KJV usage: except, had not, if (...not), unless, were it not that.
Strong's first: Judges 14:18Strong's last: Psalms 124:2
Open full H3884 profile →ʼăsher · ash-er'
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
Strong's KJV usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
Strong's first: Genesis 43:14Strong's last: Isaiah 51:13
Open full H834 profile →hamartánō · ham-ar-tan'-o
properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin
Strong's KJV usage: :--for your faults, offend, sin, trespass.
Strong's first: Hebrews 10:26Strong's last: Hebrews 10:26
Open full G264 profile →án · an
Strong's KJV usage: :--(what-, where-, wither-, who-)soever.
Strong's first: 2 Corinthians 10:9Strong's last: 2 Corinthians 10:9
Open full G302 profile →dé · deh
but, and, etc.
Strong's KJV usage: :--also, and, but, moreover, now (often unexpressed in English).
Strong's first: Luke 11:11Strong's last: Luke 11:11
Open full G1161 profile →eíte · i'-teh
if too
Strong's KJV usage: :--if, or, whether.
Strong's first: 1 Corinthians 14:27Strong's last: 1 Corinthians 14:27
Open full G1535 profile →thélō · thel'-o
to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
Strong's KJV usage: :--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Strong's first: Acts 18:21Strong's last: Acts 18:21
Open full G2309 profile →kerdaínō · ker-dah'-ee-no
to gain (literally or figuratively)
Strong's KJV usage: :--(get) gain, win.
Strong's first: Luke 9:25Strong's last: Luke 9:25
Open full G2770 profile →mḗpote · may'-pot-eh
not ever; also if (or lest) ever (or perhaps)
Strong's KJV usage: :--if peradventure, lest (at any time, haply), not at all, whether or not.
Strong's first: 2 Timothy 2:25Strong's last: 2 Timothy 2:25
Open full G3379 profile →xyráō · xoo-rah'-o
to shave or "shear" the hair
Strong's KJV usage: :--shave.
Strong's first: 1 Corinthians 11:5Strong's last: 1 Corinthians 11:5
Open full G3587 profile →hypárchō · hoop-ar'-kho
to begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as an auxiliary to a principal (verb)
Strong's KJV usage: :--after, behave, live.
Strong's first: 2 Peter 1:8Strong's last: 2 Peter 1:8
Open full G5225 profile →ʼûwlay · oo-lah'ee
if not; hence perhaps
Strong's KJV usage: if so be, may be, peradventure, unless.
Strong's first: Hosea 8:7Strong's last: Hosea 8:7
Open full H194 profile →ʼillûw · il-loo'
nay, i.e. (softened) if
Strong's KJV usage: but if, yea though.
Strong's first: Esther 7:4Strong's last: Esther 7:4
Open full H432 profile →hên · hane
lo!; also (as expressing surprise) if
Strong's KJV usage: behold, if, lo, though.
Strong's first: 2 Chronicles 7:13Strong's last: 2 Chronicles 7:13
Open full H2005 profile →yêsh · yaysh
there is or are (or any other form of the verb to be, as may suit the connection)
Strong's KJV usage: (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.
Strong's first: Judges 6:13Strong's last: Judges 6:13
Open full H3426 profile →kîy · kee
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Strong's KJV usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
Strong's first: Genesis 4:24Strong's last: Genesis 4:24
Open full H3588 profile →ʻêqeb · ay'-keb
a heel, i.e. (figuratively) the last of anything (used adverbially, for ever); also result, i.e. compensation; and so (adverb with preposition or relatively) on account of
Strong's KJV usage: × because, by, end, for, if, reward.
Strong's first: Deuteronomy 7:12Strong's last: Deuteronomy 7:12
Open full H6118 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
167 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the plague is a fretting leprosy; it is unclean.
And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in any thing of skin;
And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is fret inward, whether it be bare within or without.
And if the priest look, and, behold, the plague be somewhat dark after the washing of it; then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the woof:
And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it is a spreading plague: thou shalt burn that wherein the plague is with fire.
And the garment, either warp, or woof, or whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.
And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper;
And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;
And he shall look on the plague, and, behold, if the plague be in the walls of the house with hollow strakes, greenish or reddish, which in sight are lower than the wall;
And the priest shall come again the seventh day, and shall look: and, behold, if the plague be spread in the walls of the house;
And if the plague come again, and break out in the house, after that he hath taken away the stones, and after he hath scraped the house, and after it is plaistered;
Then the priest shall come and look, and, behold, if the plague be spread in the house, it is a fretting leprosy in the house: it is unclean.
And if the priest shall come in, and look upon it, and, behold, the plague hath not spread in the house, after the house was plaistered: then the priest shall pronounce the house clean, because the plague is healed.
And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even.
And if any man's seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.
And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.
And if it be on her bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even.
And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean.
And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.
And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.
But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.
But if he wash them not, nor bathe his flesh; then he shall bear his iniquity.
Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD.
And if ye offer a sacrifice of peace offerings unto the LORD, ye shall offer it at your own will.
It shall be eaten the same day ye offer it, and on the morrow: and if ought remain until the third day, it shall be burnt in the fire.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
IF, verb transitive It is used as the sign of a condition, or it introduces a conditional sentence. It is a verb, without a specified nominative. In like manner we use grant, admit, suppose. Regularly, if should be followed, as it was formerly, by the substitute or pronoun that, referring to the succeeding sentence or proposition. if that John shall arrive in season, I will send him with a message. But that is now omitted, and the subsequent sentence, proposition or affirmation may be considered as the object of the verb. Give John shall arrive; grant, suppose, admit that he shall arrive, I will send him with a message. The sense of if or give, in this use, is grant, admit, cause to be, let the fact be, let the thing take place. if then is equivalent to grant, allow, admit. 'If thou wilt, thou canst make me whole, ' that is, thou canst make me whole, give the fact, that thou wilt.
IF thou art the son of God, command that these stones be made bread. Matthew 14:28.
1. Whether or not.
Uncertain if by augury or chance.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.