Genesis 4:7
If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
Read in context →And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
Read in context →167 occurrences in 157 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ei · i
if, whether, that, etc.
Strong's KJV usage: :--forasmuch as, if, that, (al-)though, whether.
Strong's first: Matthew 4:3Strong's last: Revelation 14:9
Open full G1487 profile →eán · eh-an'
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
Strong's KJV usage: :--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever).
Strong's first: Matthew 4:9Strong's last: Revelation 22:19
Open full G1437 profile →hên · hane
lo! also there(-fore), (un-) less, whether, but, if
Strong's KJV usage: (that) if, or, whether.
Strong's first: Ezra 4:13Strong's last: Daniel 5:16
Open full H2006 profile →lûwʼ · loo
a conditional particle; if; by implication (interj. as a wish) would that!
Strong's KJV usage: if (haply), peradventure, I pray thee, though, I would, would God (that).
Strong's first: Judges 8:19Strong's last: Micah 2:11
Open full H3863 profile →kán · kan
and (or even) if
Strong's KJV usage: :--and (also) if (so much as), if but, at the least, though, yet.
Strong's first: Matthew 21:21Strong's last: James 5:15
Open full G2579 profile →ʼim · eem
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
Strong's KJV usage: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
Strong's first: Genesis 4:7Strong's last: 2 Samuel 17:13
Open full H518 profile →eíge · i'-gheh
if indeed, seeing that, unless, (with negative) otherwise
Strong's KJV usage: :--if (so be that, yet).
Strong's first: 2 Corinthians 5:3Strong's last: Colossians 1:23
Open full G1489 profile →hōs · hoce
which how, i.e. in that manner (very variously used, as follows)
Strong's KJV usage: :--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Strong's first: 1 Corinthians 4:7Strong's last: Revelation 1:15
Open full G5613 profile →kaí · kahee
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Strong's KJV usage: :--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's first: Matthew 5:40Strong's last: Hebrews 6:6
Open full G2532 profile →lûwlêʼ · loo-lay'
if not
Strong's KJV usage: except, had not, if (...not), unless, were it not that.
Strong's first: Judges 14:18Strong's last: Psalms 124:2
Open full H3884 profile →ʼăsher · ash-er'
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
Strong's KJV usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
Strong's first: Genesis 43:14Strong's last: Isaiah 51:13
Open full H834 profile →hamartánō · ham-ar-tan'-o
properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin
Strong's KJV usage: :--for your faults, offend, sin, trespass.
Strong's first: Hebrews 10:26Strong's last: Hebrews 10:26
Open full G264 profile →án · an
Strong's KJV usage: :--(what-, where-, wither-, who-)soever.
Strong's first: 2 Corinthians 10:9Strong's last: 2 Corinthians 10:9
Open full G302 profile →dé · deh
but, and, etc.
Strong's KJV usage: :--also, and, but, moreover, now (often unexpressed in English).
Strong's first: Luke 11:11Strong's last: Luke 11:11
Open full G1161 profile →eíte · i'-teh
if too
Strong's KJV usage: :--if, or, whether.
Strong's first: 1 Corinthians 14:27Strong's last: 1 Corinthians 14:27
Open full G1535 profile →thélō · thel'-o
to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
Strong's KJV usage: :--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Strong's first: Acts 18:21Strong's last: Acts 18:21
Open full G2309 profile →kerdaínō · ker-dah'-ee-no
to gain (literally or figuratively)
Strong's KJV usage: :--(get) gain, win.
Strong's first: Luke 9:25Strong's last: Luke 9:25
Open full G2770 profile →mḗpote · may'-pot-eh
not ever; also if (or lest) ever (or perhaps)
Strong's KJV usage: :--if peradventure, lest (at any time, haply), not at all, whether or not.
Strong's first: 2 Timothy 2:25Strong's last: 2 Timothy 2:25
Open full G3379 profile →xyráō · xoo-rah'-o
to shave or "shear" the hair
Strong's KJV usage: :--shave.
Strong's first: 1 Corinthians 11:5Strong's last: 1 Corinthians 11:5
Open full G3587 profile →hypárchō · hoop-ar'-kho
to begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as an auxiliary to a principal (verb)
Strong's KJV usage: :--after, behave, live.
Strong's first: 2 Peter 1:8Strong's last: 2 Peter 1:8
Open full G5225 profile →ʼûwlay · oo-lah'ee
if not; hence perhaps
Strong's KJV usage: if so be, may be, peradventure, unless.
Strong's first: Hosea 8:7Strong's last: Hosea 8:7
Open full H194 profile →ʼillûw · il-loo'
nay, i.e. (softened) if
Strong's KJV usage: but if, yea though.
Strong's first: Esther 7:4Strong's last: Esther 7:4
Open full H432 profile →hên · hane
lo!; also (as expressing surprise) if
Strong's KJV usage: behold, if, lo, though.
Strong's first: 2 Chronicles 7:13Strong's last: 2 Chronicles 7:13
Open full H2005 profile →yêsh · yaysh
there is or are (or any other form of the verb to be, as may suit the connection)
Strong's KJV usage: (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.
Strong's first: Judges 6:13Strong's last: Judges 6:13
Open full H3426 profile →kîy · kee
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Strong's KJV usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
Strong's first: Genesis 4:24Strong's last: Genesis 4:24
Open full H3588 profile →ʻêqeb · ay'-keb
a heel, i.e. (figuratively) the last of anything (used adverbially, for ever); also result, i.e. compensation; and so (adverb with preposition or relatively) on account of
Strong's KJV usage: × because, by, end, for, if, reward.
Strong's first: Deuteronomy 7:12Strong's last: Deuteronomy 7:12
Open full H6118 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
1,595 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And he said, What shall I give thee? And Jacob said, Thou shalt not give me any thing: if thou wilt do this thing for me, I will again feed and keep thy flock:
If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.
If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.
If thou shalt afflict my daughters, or if thou shalt take other wives beside my daughters, no man is with us; see, God is witness betwixt me and thee.
If thou shalt afflict my daughters, or if thou shalt take other wives beside my daughters, no man is with us; see, God is witness betwixt me and thee.
And said, If Esau come to the one company, and smite it, then the other company which is left shall escape.
And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou wast pleased with me.
And he said unto him, My lord knoweth that the children are tender, and the flocks and herds with young are with me: and if men should overdrive them one day, all the flock will die.
But in this will we consent unto you: If ye will be as we be, that every male of you be circumcised;
But if ye will not hearken unto us, to be circumcised; then will we take our daughter, and we will be gone.
Only herein will the men consent unto us for to dwell with us, to be one people, if every male among us be circumcised, as they are circumcised.
And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood?
If ye be true men, let one of your brethren be bound in the house of your prison: go ye, carry corn for the famine of your houses:
And Reuben spake unto his father, saying, Slay my two sons, if I bring him not to thee: deliver him into my hand, and I will bring him to thee again.
And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave.
If thou wilt send our brother with us, we will go down and buy thee food:
But if thou wilt not send him, we will not go down: for the man said unto us, Ye shall not see my face, except your brother be with you.
I will be surety for him; of my hand shalt thou require him: if I bring him not unto thee, and set him before thee, then let me bear the blame for ever:
And their father Israel said unto them, If it must be so now, do this; take of the best fruits in the land in your vessels, and carry down the man a present, a little balm, and a little honey, spices, and myrrh, nuts, and almonds:
And God Almighty give you mercy before the man, that he may send away your other brother, and Benjamin. If I be bereaved of my children, I am bereaved.
And we said unto my lord, The lad cannot leave his father: for if he should leave his father, his father would die.
And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man's face, except our youngest brother be with us.
And if ye take this also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave.
For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall bear the blame to my father for ever.
The land of Egypt is before thee; in the best of the land make thy father and brethren to dwell; in the land of Goshen let them dwell: and if thou knowest any men of activity among them, then make them rulers over my cattle.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
IF, verb transitive It is used as the sign of a condition, or it introduces a conditional sentence. It is a verb, without a specified nominative. In like manner we use grant, admit, suppose. Regularly, if should be followed, as it was formerly, by the substitute or pronoun that, referring to the succeeding sentence or proposition. if that John shall arrive in season, I will send him with a message. But that is now omitted, and the subsequent sentence, proposition or affirmation may be considered as the object of the verb. Give John shall arrive; grant, suppose, admit that he shall arrive, I will send him with a message. The sense of if or give, in this use, is grant, admit, cause to be, let the fact be, let the thing take place. if then is equivalent to grant, allow, admit. 'If thou wilt, thou canst make me whole, ' that is, thou canst make me whole, give the fact, that thou wilt.
IF thou art the son of God, command that these stones be made bread. Matthew 14:28.
1. Whether or not.
Uncertain if by augury or chance.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.