Exodus 25:6
Oil for the light, spices for anointing oil, and for sweet incense,
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Oil for the light, spices for anointing oil, and for sweet incense,
Read in context →And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel's hand.
Read in context →23 occurrences in 23 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
qâṭar · kaw-tar'
to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
Strong's KJV usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
Strong's first: Exodus 30:7Strong's last: Malachi 1:11
Open full H6999 profile →qᵉṭôreth · ket-o'-reth
a fumigation
Strong's KJV usage: (sweet) incense, perfume.
Strong's first: Exodus 25:6Strong's last: Ezekiel 23:41
Open full H7004 profile →lᵉbôwnâh · leb-o-naw'
frankincense (from its whiteness or perhaps that of its smoke)
Strong's KJV usage: (frank-) incense.
Strong's first: Isaiah 43:23Strong's last: Jeremiah 41:5
Open full H3828 profile →thymíama · thoo-mee'-am-ah
an aroma, i.e. fragrant powder burnt in religious service; by implication, the burning itself
Strong's KJV usage: :--incense, odour.
Strong's first: Luke 1:10Strong's last: Revelation 8:4
Open full G2368 profile →thymiáō · thoo-mee-ah'-o
to fumigate, i.e. offer aromatic fumes
Strong's KJV usage: :--burn incense.
Strong's first: Luke 1:9Strong's last: Luke 1:9
Open full G2370 profile →qᵉṭôwrâh · ket-o-raw'
perfume
Strong's KJV usage: incense.
Strong's first: Deuteronomy 33:10Strong's last: Deuteronomy 33:10
Open full H6988 profile →qiṭṭêr · kit-tare'
perfume
Strong's KJV usage: incense.
Strong's first: Jeremiah 44:21Strong's last: Jeremiah 44:21
Open full H7002 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
17 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Behold, I build an house to the name of the LORD my God, to dedicate it to him, and to burn before him sweet incense, and for the continual shewbread, and for the burnt offerings morning and evening, on the sabbaths, and on the new moons, and on the solemn feasts of the LORD our God. This is an ordinance for ever to Israel.
And they burn unto the LORD every morning and every evening burnt sacrifices and sweet incense: the shewbread also set they in order upon the pure table; and the candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of the LORD our God; but ye have forsaken him.
Now it came to pass, after that Amaziah was come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and set them up to be his gods, and bowed down himself before them, and burned incense unto them.
But when he was strong, his heart was lifted up to his destruction: for he transgressed against the LORD his God, and went into the temple of the LORD to burn incense upon the altar of incense.
But when he was strong, his heart was lifted up to his destruction: for he transgressed against the LORD his God, and went into the temple of the LORD to burn incense upon the altar of incense.
And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the LORD, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the LORD God.
And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the LORD, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the LORD God.
Then Uzziah was wroth, and had a censer in his hand to burn incense: and while he was wroth with the priests, the leprosy even rose up in his forehead before the priests in the house of the LORD, from beside the incense altar.
Then Uzziah was wroth, and had a censer in his hand to burn incense: and while he was wroth with the priests, the leprosy even rose up in his forehead before the priests in the house of the LORD, from beside the incense altar.
Moreover he burnt incense in the valley of the son of Hinnom, and burnt his children in the fire, after the abominations of the heathen whom the LORD had cast out before the children of Israel.
He sacrificed also and burnt incense in the high places, and on the hills, and under every green tree.
And in every several city of Judah he made high places to burn incense unto other gods, and provoked to anger the LORD God of his fathers.
Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt offerings in the holy place unto the God of Israel.
My sons, be not now negligent: for the LORD hath chosen you to stand before him, to serve him, and that ye should minister unto him, and burn incense.
And they arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron.
Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and burn incense upon it?
Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be poured out upon this place, and shall not be quenched.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
IN'CENSE, noun in'cens. [Latin incensum, burnt, from incendo, to burn.]
1. Perfume exhaled by fire; the odors of spices and gums, burnt in religious rites, or as an offering to some deity.
A thick cloud of incense went up. Ezekiel 8:11.
2. The materials burnt for making perfumes. The incense used in the Jewish offerings was a mixture of sweet spices, stacte, onycha, galbanum, and the gum of the frankincense tree.
Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein and put incense thereon. Lex.10.
3. Acceptable prayers and praises. Mal. Latin
4. In the Materia Medica, a dry resinous substance known by the name of thus and olibanum.
IN'CENSE, verb transitive in'cens. To perfume with incense In the Romish church, it is the deacon's office to incense the officiating priest or prelate, and the choir.
INCENSE, verb transitive incens.' To enkindle or inflame to violent anger; to excite angry passions; to provoke; to irritate; to exasperate; to heat; to fire. It expresses less than enrage.
How could my pious son thy power incense?
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.