Exodus 25:6
Oil for the light, spices for anointing oil, and for sweet incense,
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Oil for the light, spices for anointing oil, and for sweet incense,
Read in context →And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel's hand.
Read in context →23 occurrences in 23 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
qâṭar · kaw-tar'
to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
Strong's KJV usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
Strong's first: Exodus 30:7Strong's last: Malachi 1:11
Open full H6999 profile →qᵉṭôreth · ket-o'-reth
a fumigation
Strong's KJV usage: (sweet) incense, perfume.
Strong's first: Exodus 25:6Strong's last: Ezekiel 23:41
Open full H7004 profile →lᵉbôwnâh · leb-o-naw'
frankincense (from its whiteness or perhaps that of its smoke)
Strong's KJV usage: (frank-) incense.
Strong's first: Isaiah 43:23Strong's last: Jeremiah 41:5
Open full H3828 profile →thymíama · thoo-mee'-am-ah
an aroma, i.e. fragrant powder burnt in religious service; by implication, the burning itself
Strong's KJV usage: :--incense, odour.
Strong's first: Luke 1:10Strong's last: Revelation 8:4
Open full G2368 profile →thymiáō · thoo-mee-ah'-o
to fumigate, i.e. offer aromatic fumes
Strong's KJV usage: :--burn incense.
Strong's first: Luke 1:9Strong's last: Luke 1:9
Open full G2370 profile →qᵉṭôwrâh · ket-o-raw'
perfume
Strong's KJV usage: incense.
Strong's first: Deuteronomy 33:10Strong's last: Deuteronomy 33:10
Open full H6988 profile →qiṭṭêr · kit-tare'
perfume
Strong's KJV usage: incense.
Strong's first: Jeremiah 44:21Strong's last: Jeremiah 44:21
Open full H7002 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
21 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And to the office of Eleazar the son of Aaron the priest pertaineth the oil for the light, and the sweet incense, and the daily meat offering, and the anointing oil, and the oversight of all the tabernacle, and of all that therein is, in the sanctuary, and in the vessels thereof.
One spoon of ten shekels of gold, full of incense:
One spoon of gold of ten shekels, full of incense:
One golden spoon of ten shekels, full of incense:
One golden spoon of ten shekels, full of incense:
One golden spoon of ten shekels, full of incense:
One golden spoon of ten shekels, full of incense:
One golden spoon of ten shekels, full of incense:
One golden spoon of ten shekels, full of incense:
One golden spoon of ten shekels, full of incense:
One golden spoon of ten shekels, full of incense:
One golden spoon of ten shekels, full of incense:
One golden spoon of ten shekels, full of incense:
The golden spoons were twelve, full of incense, weighing ten shekels apiece, after the shekel of the sanctuary: all the gold of the spoons was an hundred and twenty shekels.
And put fire therein, and put incense in them before the LORD to morrow: and it shall be that the man whom the LORD doth choose, he shall be holy: ye take too much upon you, ye sons of Levi.
And take every man his censer, and put incense in them, and bring ye before the LORD every man his censer, two hundred and fifty censers; thou also, and Aaron, each of you his censer.
And they took every man his censer, and put fire in them, and laid incense thereon, and stood in the door of the tabernacle of the congregation with Moses and Aaron.
And there came out a fire from the LORD, and consumed the two hundred and fifty men that offered incense.
To be a memorial unto the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the LORD; that he be not as Korah, and as his company: as the LORD said to him by the hand of Moses.
And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun.
And Aaron took as Moses commanded, and ran into the midst of the congregation; and, behold, the plague was begun among the people: and he put on incense, and made an atonement for the people.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
IN'CENSE, noun in'cens. [Latin incensum, burnt, from incendo, to burn.]
1. Perfume exhaled by fire; the odors of spices and gums, burnt in religious rites, or as an offering to some deity.
A thick cloud of incense went up. Ezekiel 8:11.
2. The materials burnt for making perfumes. The incense used in the Jewish offerings was a mixture of sweet spices, stacte, onycha, galbanum, and the gum of the frankincense tree.
Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein and put incense thereon. Lex.10.
3. Acceptable prayers and praises. Mal. Latin
4. In the Materia Medica, a dry resinous substance known by the name of thus and olibanum.
IN'CENSE, verb transitive in'cens. To perfume with incense In the Romish church, it is the deacon's office to incense the officiating priest or prelate, and the choir.
INCENSE, verb transitive incens.' To enkindle or inflame to violent anger; to excite angry passions; to provoke; to irritate; to exasperate; to heat; to fire. It expresses less than enrage.
How could my pious son thy power incense?
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.