Exodus 25:6
Oil for the light, spices for anointing oil, and for sweet incense,
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Oil for the light, spices for anointing oil, and for sweet incense,
Read in context →And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel's hand.
Read in context →23 occurrences in 23 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
qâṭar · kaw-tar'
to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
Strong's KJV usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
Strong's first: Exodus 30:7Strong's last: Malachi 1:11
Open full H6999 profile →qᵉṭôreth · ket-o'-reth
a fumigation
Strong's KJV usage: (sweet) incense, perfume.
Strong's first: Exodus 25:6Strong's last: Ezekiel 23:41
Open full H7004 profile →lᵉbôwnâh · leb-o-naw'
frankincense (from its whiteness or perhaps that of its smoke)
Strong's KJV usage: (frank-) incense.
Strong's first: Isaiah 43:23Strong's last: Jeremiah 41:5
Open full H3828 profile →thymíama · thoo-mee'-am-ah
an aroma, i.e. fragrant powder burnt in religious service; by implication, the burning itself
Strong's KJV usage: :--incense, odour.
Strong's first: Luke 1:10Strong's last: Revelation 8:4
Open full G2368 profile →thymiáō · thoo-mee-ah'-o
to fumigate, i.e. offer aromatic fumes
Strong's KJV usage: :--burn incense.
Strong's first: Luke 1:9Strong's last: Luke 1:9
Open full G2370 profile →qᵉṭôwrâh · ket-o-raw'
perfume
Strong's KJV usage: incense.
Strong's first: Deuteronomy 33:10Strong's last: Deuteronomy 33:10
Open full H6988 profile →qiṭṭêr · kit-tare'
perfume
Strong's KJV usage: incense.
Strong's first: Jeremiah 44:21Strong's last: Jeremiah 44:21
Open full H7002 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
129 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
So he offered upon the altar which he had made in Bethel the fifteenth day of the eighth month, even in the month which he had devised of his own heart; and ordained a feast unto the children of Israel: and he offered upon the altar, and burnt incense.
And, behold, there came a man of God out of Judah by the word of the LORD unto Bethel: and Jeroboam stood by the altar to burn incense.
And he cried against the altar in the word of the LORD, and said, O altar, altar, thus saith the LORD; Behold, a child shall be born unto the house of David, Josiah by name; and upon thee shall he offer the priests of the high places that burn incense upon thee, and men's bones shall be burnt upon thee.
And he walked in all the ways of Asa his father; he turned not aside from it, doing that which was right in the eyes of the LORD: nevertheless the high places were not taken away; for the people offered and burnt incense yet in the high places.
But the high places were not taken away: the people still sacrificed and burnt incense in the high places.
Howbeit the high places were not taken away: as yet the people did sacrifice and burnt incense on the high places.
Save that the high places were not removed: the people sacrificed and burnt incense still on the high places.
Howbeit the high places were not removed: the people sacrificed and burned incense still in the high places. He built the higher gate of the house of the LORD.
And he sacrificed and burnt incense in the high places, and on the hills, and under every green tree.
And there they burnt incense in all the high places, as did the heathen whom the LORD carried away before them; and wrought wicked things to provoke the LORD to anger:
He removed the high places, and brake the images, and cut down the groves, and brake in pieces the brasen serpent that Moses had made: for unto those days the children of Israel did burn incense to it: and he called it Nehushtan.
Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be kindled against this place, and shall not be quenched.
And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense unto Baal, to the sun, and to the moon, and to the planets, and to all the host of heaven.
And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense unto Baal, to the sun, and to the moon, and to the planets, and to all the host of heaven.
And he brought all the priests out of the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beersheba, and brake down the high places of the gates that were in the entering in of the gate of Joshua the governor of the city, which were on a man's left hand at the gate of the city.
But Aaron and his sons offered upon the altar of the burnt offering, and on the altar of incense, and were appointed for all the work of the place most holy, and to make an atonement for Israel, according to all that Moses the servant of God had commanded.
The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the LORD, to minister unto him, and to bless in his name for ever.
And for the altar of incense refined gold by weight; and gold for the pattern of the chariot of the cherubims, that spread out their wings, and covered the ark of the covenant of the LORD.
Behold, I build an house to the name of the LORD my God, to dedicate it to him, and to burn before him sweet incense, and for the continual shewbread, and for the burnt offerings morning and evening, on the sabbaths, and on the new moons, and on the solemn feasts of the LORD our God. This is an ordinance for ever to Israel.
And they burn unto the LORD every morning and every evening burnt sacrifices and sweet incense: the shewbread also set they in order upon the pure table; and the candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of the LORD our God; but ye have forsaken him.
Now it came to pass, after that Amaziah was come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and set them up to be his gods, and bowed down himself before them, and burned incense unto them.
But when he was strong, his heart was lifted up to his destruction: for he transgressed against the LORD his God, and went into the temple of the LORD to burn incense upon the altar of incense.
But when he was strong, his heart was lifted up to his destruction: for he transgressed against the LORD his God, and went into the temple of the LORD to burn incense upon the altar of incense.
And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the LORD, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the LORD God.
And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the LORD, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the LORD God.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
IN'CENSE, noun in'cens. [Latin incensum, burnt, from incendo, to burn.]
1. Perfume exhaled by fire; the odors of spices and gums, burnt in religious rites, or as an offering to some deity.
A thick cloud of incense went up. Ezekiel 8:11.
2. The materials burnt for making perfumes. The incense used in the Jewish offerings was a mixture of sweet spices, stacte, onycha, galbanum, and the gum of the frankincense tree.
Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein and put incense thereon. Lex.10.
3. Acceptable prayers and praises. Mal. Latin
4. In the Materia Medica, a dry resinous substance known by the name of thus and olibanum.
IN'CENSE, verb transitive in'cens. To perfume with incense In the Romish church, it is the deacon's office to incense the officiating priest or prelate, and the choir.
INCENSE, verb transitive incens.' To enkindle or inflame to violent anger; to excite angry passions; to provoke; to irritate; to exasperate; to heat; to fire. It expresses less than enrage.
How could my pious son thy power incense?
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.