Exodus 23:7
Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.
Read in context →When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
Read in context →8 occurrences in 8 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
nâqîy · naw-kee'
innocent
Strong's KJV usage: blameless, clean, clear, exempted, free, guiltless, innocent, quit.
Strong's first: Exodus 23:7Strong's last: Jonah 1:14
Open full H5355 profile →nâqâh · naw-kaw'
to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e. extirpated
Strong's KJV usage: acquit × at all, × altogether, be blameless, cleanse, (be) clear(-ing), cut off, be desolate, be free, be (hold) guiltless, be (hold) innocent, × by no means, be quit, be (leave) unpunished, × utterly, × wholly.
Strong's first: Job 9:28Strong's last: Jeremiah 2:35
Open full H5352 profile →áthōos · ath'-o-os
not guilty
Strong's KJV usage: :--innocent.
Strong's first: Matthew 27:4Strong's last: Matthew 27:24
Open full G121 profile →chinnâm · khin-nawm'
gratis, i.e. devoid of cost, reason or advantage
Strong's KJV usage: without a cause (cost, wages), causeless, to cost nothing, free(-ly), innocent, for nothing (nought, in vain.
Strong's first: 1 Kings 2:31Strong's last: 1 Kings 2:31
Open full H2600 profile →chaph · khaf
pure
Strong's KJV usage: innocent.
Strong's first: Job 33:9Strong's last: Job 33:9
Open full H2643 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
2 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
IN'NOCENT, adjective [Latin innocens.]
1. Properly, not noxious; not producing injury; free from qualities that can injure; harmless; innoxious; as an innocent medicine or remedy.
2. Free from guilt; not having done wrong or violated any law; not tainted with sin; pure; upright. In this general sense, no human being that is a moral agent, can be innocent It is followed by of.
3. Free from the guilt of a particular crime or evil action; as, a man is innocent of the crime charged in the indictment.
4. Lawful; permitted; as an innocent trade.
5. Not contraband; not subject to forfeiture; as innocent goods carried to a belligerent nation.
IN'NOCENT, noun One free from guilt or harm.
1. A natural; an idiot. [Unusual.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.