Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Now it came to pass, when Adonizedek king of Jerusalem had heard how Joshua had taken Ai, and had utterly destroyed it; as he had done to Jericho and her king, so he had done to Ai and her king; and how the inhabitants of Gibeon had made peace with Israel, and were among them;
Read in context →And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,
Read in context →127 occurrences in 117 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
Yᵉrûwshâlaim · yer-oo-shaw-lah'-im
Jerushalaim or Jerushalem, the capital city of Palestine
Strong's KJV usage: Jerusalem.
Strong's first: Joshua 10:1Strong's last: Malachi 3:4
Open full H3389 profile →Hierousalḗm · hee-er-oo-sal-ame'
Hierusalem (i.e. Jerushalem), the capitol of Palestine
Strong's KJV usage: :--Jerusalem.
Strong's first: Matthew 23:37Strong's last: Revelation 21:10
Open full G2419 profile →Hierosólyma · hee-er-os-ol'-oo-mah
Hierosolyma (i.e. Jerushalaim), the capitol of Palestine
Strong's KJV usage: :--Jerusalem.
Strong's first: Matthew 2:1Strong's last: Galatians 2:1
Open full G2414 profile →Yᵉrûwshâlêm · yer-oo-shaw-lame'
Strong's first: Ezra 4:8Strong's last: Daniel 6:10
Open full H3390 profile →Hierosolymítēs · hee-er-os-ol-oo-mee'-tace
a Hierosolymite, i.e. inhabitant of Hierosolyma
Strong's KJV usage: :--of Jerusalem.
Strong's first: Mark 1:5Strong's last: John 7:25
Open full G2415 profile →eis · ice
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Strong's KJV usage: :--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.
Strong's first: Acts 21:4Strong's last: Acts 21:4
Open full G1519 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
6 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the remnant whom the LORD shall call.
For, behold, in those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem,
The children also of Judah and the children of Jerusalem have ye sold unto the Grecians, that ye might remove them far from their border.
The LORD also shall roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but the LORD will be the hope of his people, and the strength of the children of Israel.
So shall ye know that I am the LORD your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.
But Judah shall dwell for ever, and Jerusalem from generation to generation.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
No Webster 1828 entry was found for this exact KJV form or its conservative base-form candidates.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.
