Matthew 1:1
The book of the generation of Jesus Christ, the son of David, the son of Abraham.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
The book of the generation of Jesus Christ, the son of David, the son of Abraham.
Read in context →The grace of our Lord Jesus Christ be with you all. Amen.
Read in context →256 occurrences in 245 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
Iēsoûs · ee-ay-sooce'
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
Strong's KJV usage: :--Jesus.
Strong's first: Matthew 1:1Strong's last: Revelation 22:21
Open full G2424 profile →autós · ow-tos'
the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
Strong's KJV usage: :--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
Strong's first: Matthew 9:10Strong's last: John 7:50
Open full G846 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
14 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;
For if Jesus had given them rest, then would he not afterward have spoken of another day.
Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
By so much was Jesus made a surety of a better testament.
By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
Jesus Christ the same yesterday, and to day, and for ever.
Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.
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No Webster 1828 entry was found for this exact KJV form or its conservative base-form candidates.
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