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True Words Baptist Church — Revelation 21:5
DEEP KJV WORD STUDY

Jesus

Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.

983exact KJV occurrences 0Old Testament 983New Testament 26books containing the word 2mapped Strong's IDs 976occurrence-specific Strong's links
FIRST OCCURRENCE

Matthew 1:1

The book of the generation of Jesus Christ, the son of David, the son of Abraham.

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LAST OCCURRENCE

Revelation 22:21

The grace of our Lord Jesus Christ be with you all. Amen.

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KJV DISTRIBUTION

Where Jesus appears.

This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.

ORIGINAL-LANGUAGE MAP

Which Hebrew, Aramaic, or Greek words stand behind this KJV word?

These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.

GreekG846
αὐτός

autós · ow-tos'

4 times translated as this KJV form5,718 total Strong's occurrences

the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons

Strong's KJV usage: :--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.

Strong's first: Matthew 9:10Strong's last: John 7:50

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Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.

EVERY OCCURRENCE

Read the word in context.

256 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.

Clear
John 1:17
G2424

For the law was given by Moses, but grace and truth came by Jesus Christ.

John 1:29
G2424

The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

John 1:36
G2424

And looking upon Jesus as he walked, he saith, Behold the Lamb of God!

John 1:37
G2424

And the two disciples heard him speak, and they followed Jesus.

John 1:38
G2424

Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?

John 1:42
G2424

And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.

John 1:42
G2424

And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.

John 1:43
G2424

The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.

John 1:45
G2424

Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.

John 1:47
G2424

Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!

John 1:48
G2424

Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.

John 1:50
G2424

Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.

John 2:1
G2424

And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:

John 2:2
G2424

And both Jesus was called, and his disciples, to the marriage.

John 2:3
G2424

And when they wanted wine, the mother of Jesus saith unto him, They have no wine.

John 2:4
G2424

Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.

John 2:7
G2424

Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.

John 2:11
G2424

This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.

John 2:13
G2424

And the Jews' passover was at hand, and Jesus went up to Jerusalem,

John 2:19
G2424

Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.

John 2:22
G2424

When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.

John 2:24
G2424

But Jesus did not commit himself unto them, because he knew all men,

John 3:2
G2424

The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

John 3:3
G2424

Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

John 3:5
G2424

Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

WEBSTER’S 1828

English meaning and historical usage.

Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.

No Webster 1828 entry was found for this exact KJV form or its conservative base-form candidates.

SOURCE & METHOD

Know what each layer is—and what it is not.

KJV English usageExact token counts, verse counts, first/last occurrence, and book distribution come from the canonical TWBC PCE KJV index.
Webster 1828Historical English dictionary material is reproduced as dictionary data, not as inspired Scripture or TWBC commentary.
Original Word / Strong'sHebrew, Aramaic, and Greek links attach by exact verse + KJV token position. No global “English word always equals Strong's ID” rule is used.

Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.