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True Words Baptist Church — Revelation 21:5
DEEP KJV WORD STUDY

Jesus

Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.

983exact KJV occurrences 0Old Testament 983New Testament 26books containing the word 2mapped Strong's IDs 976occurrence-specific Strong's links
FIRST OCCURRENCE

Matthew 1:1

The book of the generation of Jesus Christ, the son of David, the son of Abraham.

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LAST OCCURRENCE

Revelation 22:21

The grace of our Lord Jesus Christ be with you all. Amen.

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KJV DISTRIBUTION

Where Jesus appears.

This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.

ORIGINAL-LANGUAGE MAP

Which Hebrew, Aramaic, or Greek words stand behind this KJV word?

These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.

GreekG846
αὐτός

autós · ow-tos'

4 times translated as this KJV form5,718 total Strong's occurrences

the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons

Strong's KJV usage: :--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.

Strong's first: Matthew 9:10Strong's last: John 7:50

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Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.

EVERY OCCURRENCE

Read the word in context.

100 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.

Clear
Luke 19:5
G2424

And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.

Luke 19:9
G2424

And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.

Luke 19:35
G2424

And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon.

Luke 19:35
G2424

And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon.

Luke 20:8
G2424

And Jesus said unto them, Neither tell I you by what authority I do these things.

Luke 20:34
G2424

And Jesus answering said unto them, The children of this world marry, and are given in marriage:

Luke 22:47
G2424

And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.

Luke 22:48
G2424

But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?

Luke 22:51
G2424

And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.

Luke 22:52
G2424

Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?

Luke 22:63
G2424

And the men that held Jesus mocked him, and smote him.

Luke 23:8
G2424

And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.

Luke 23:20
G2424

Pilate therefore, willing to release Jesus, spake again to them.

Luke 23:25
G2424

And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.

Luke 23:26
G2424

And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.

Luke 23:28
G2424

But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.

Luke 23:34
G2424

Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.

Luke 23:42
G2424

And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.

Luke 23:43
G2424

And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.

Luke 23:46
G2424

And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.

Luke 23:52
G2424

This man went unto Pilate, and begged the body of Jesus.

Luke 24:3
G2424

And they entered in, and found not the body of the Lord Jesus.

Luke 24:15
G2424

And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.

Luke 24:19
G2424

And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:

Luke 24:36
G2424

And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.

WEBSTER’S 1828

English meaning and historical usage.

Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.

No Webster 1828 entry was found for this exact KJV form or its conservative base-form candidates.

SOURCE & METHOD

Know what each layer is—and what it is not.

KJV English usageExact token counts, verse counts, first/last occurrence, and book distribution come from the canonical TWBC PCE KJV index.
Webster 1828Historical English dictionary material is reproduced as dictionary data, not as inspired Scripture or TWBC commentary.
Original Word / Strong'sHebrew, Aramaic, and Greek links attach by exact verse + KJV token position. No global “English word always equals Strong's ID” rule is used.

Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.