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DEEP KJV WORD STUDY

Jesus

Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.

983exact KJV occurrences 0Old Testament 983New Testament 26books containing the word 2mapped Strong's IDs 976occurrence-specific Strong's links
FIRST OCCURRENCE

Matthew 1:1

The book of the generation of Jesus Christ, the son of David, the son of Abraham.

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LAST OCCURRENCE

Revelation 22:21

The grace of our Lord Jesus Christ be with you all. Amen.

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KJV DISTRIBUTION

Where Jesus appears.

This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.

ORIGINAL-LANGUAGE MAP

Which Hebrew, Aramaic, or Greek words stand behind this KJV word?

These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.

GreekG846
αὐτός

autós · ow-tos'

4 times translated as this KJV form5,718 total Strong's occurrences

the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons

Strong's KJV usage: :--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.

Strong's first: Matthew 9:10Strong's last: John 7:50

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Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.

EVERY OCCURRENCE

Read the word in context.

983 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.

John 11:25
G2424

Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:

John 11:30
G2424

Now Jesus was not yet come into the town, but was in that place where Martha met him.

John 11:32
G2424

Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.

John 11:33
G2424

When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,

John 11:38
G2424

Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.

John 11:39
G2424

Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.

John 11:40
G2424

Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?

John 11:41
G2424

Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.

John 11:44
G2424

And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.

John 11:45
G2424

Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.

John 11:46
G2424

But some of them went their ways to the Pharisees, and told them what things Jesus had done.

John 11:51
G2424

And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;

John 11:54
G2424

Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.

John 11:56
G2424

Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?

John 12:1
G2424

Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.

John 12:3
G2424

Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.

John 12:7
G2424

Then said Jesus, Let her alone: against the day of my burying hath she kept this.

John 12:9
G2424

Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.

John 12:11
G2424

Because that by reason of him many of the Jews went away, and believed on Jesus.

John 12:12
G2424

On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,

John 12:14
G2424

And Jesus, when he had found a young ass, sat thereon; as it is written,

John 12:16
G2424

These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.

John 12:21
G2424

The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.

John 12:22
G2424

Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.

WEBSTER’S 1828

English meaning and historical usage.

Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.

No Webster 1828 entry was found for this exact KJV form or its conservative base-form candidates.

SOURCE & METHOD

Know what each layer is—and what it is not.

KJV English usageExact token counts, verse counts, first/last occurrence, and book distribution come from the canonical TWBC PCE KJV index.
Webster 1828Historical English dictionary material is reproduced as dictionary data, not as inspired Scripture or TWBC commentary.
Original Word / Strong'sHebrew, Aramaic, and Greek links attach by exact verse + KJV token position. No global “English word always equals Strong's ID” rule is used.

Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.