2 Kings 16:6
At that time Rezin king of Syria recovered Elath to Syria, and drave the Jews from Elath: and the Syrians came to Elath, and dwelt there unto this day.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
At that time Rezin king of Syria recovered Elath to Syria, and drave the Jews from Elath: and the Syrians came to Elath, and dwelt there unto this day.
Read in context →Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.
Read in context →71 occurrences in 69 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
Ioudaîos · ee-oo-dah'-yos
Judæan, i.e. belonging to Jehudah
Strong's KJV usage: :--Jew(-ess), of Judæa.
Strong's first: Matthew 2:2Strong's last: Revelation 3:9
Open full G2453 profile →Yᵉhûwdîy · yeh-hoo-dee'
a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)
Strong's KJV usage: Jew.
Strong's first: 2 Kings 16:6Strong's last: Jeremiah 52:30
Open full H3064 profile →Yᵉhûwdâʼîy · yeh-hoo-daw-ee'
a Jehudaite (or Judaite), i.e. Jew
Strong's KJV usage: Jew.
Strong's first: Ezra 4:12Strong's last: Daniel 3:12
Open full H3062 profile →Yᵉhûwdîyth · yeh-hoo-deeth'
the Jewish (used adverbially) language
Strong's KJV usage: in the Jews' language.
Strong's first: 2 Kings 18:26Strong's last: Isaiah 36:13
Open full H3066 profile →Ioudaïsmós · ee-oo-dah-is-mos'
"Judaism", i.e. the Jewish faith and usages
Strong's KJV usage: :--Jews' religion.
Strong's first: Galatians 1:13Strong's last: Galatians 1:14
Open full G2454 profile →Asía · as-ee'-ah
Asia, i.e. Asia Minor, or (usually) only its western shore
Strong's KJV usage: :--Asia.
Strong's first: Acts 24:18Strong's last: Acts 24:18
Open full G773 profile →éthos · eth'-os
a usage (prescribed by habit or law)
Strong's KJV usage: :--custom, manner, be wont.
Strong's first: Acts 26:3Strong's last: Acts 26:3
Open full G1485 profile →Ioudaḯzō · ee-oo-dah-id'-zo
to become a Judæan, i.e. "Judaize"
Strong's KJV usage: :--live as the Jews.
Strong's first: Galatians 2:14Strong's last: Galatians 2:14
Open full G2450 profile →Ioudaïkōs · ee-oo-dah-ee-koce'
Judaïcally or in a manner resembling a Judæan
Strong's KJV usage: :--as do the Jews.
Strong's first: Galatians 2:14Strong's last: Galatians 2:14
Open full G2452 profile →yâhad · yaw-had'
to Judaize, i.e. become Jewish
Strong's KJV usage: become Jews.
Strong's first: Esther 8:17Strong's last: Esther 8:17
Open full H3054 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
71 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.
Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.
And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.
And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.
And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.
And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat,
And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:
And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:
And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.
For he mightily convinced the Jews, and that publickly, shewing by the scriptures that Jesus was Christ.
And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.
Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.
And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.
And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.
And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.
Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews:
Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.
And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.
And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:
And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,
And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there,
On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.
And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would inquire somewhat of him more perfectly.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
JEW, noun [a contraction of Judas of Judah.] A Hebrew or Israelite.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.