2 Kings 16:6
At that time Rezin king of Syria recovered Elath to Syria, and drave the Jews from Elath: and the Syrians came to Elath, and dwelt there unto this day.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
At that time Rezin king of Syria recovered Elath to Syria, and drave the Jews from Elath: and the Syrians came to Elath, and dwelt there unto this day.
Read in context →Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.
Read in context →71 occurrences in 69 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
Ioudaîos · ee-oo-dah'-yos
Judæan, i.e. belonging to Jehudah
Strong's KJV usage: :--Jew(-ess), of Judæa.
Strong's first: Matthew 2:2Strong's last: Revelation 3:9
Open full G2453 profile →Yᵉhûwdîy · yeh-hoo-dee'
a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)
Strong's KJV usage: Jew.
Strong's first: 2 Kings 16:6Strong's last: Jeremiah 52:30
Open full H3064 profile →Yᵉhûwdâʼîy · yeh-hoo-daw-ee'
a Jehudaite (or Judaite), i.e. Jew
Strong's KJV usage: Jew.
Strong's first: Ezra 4:12Strong's last: Daniel 3:12
Open full H3062 profile →Yᵉhûwdîyth · yeh-hoo-deeth'
the Jewish (used adverbially) language
Strong's KJV usage: in the Jews' language.
Strong's first: 2 Kings 18:26Strong's last: Isaiah 36:13
Open full H3066 profile →Ioudaïsmós · ee-oo-dah-is-mos'
"Judaism", i.e. the Jewish faith and usages
Strong's KJV usage: :--Jews' religion.
Strong's first: Galatians 1:13Strong's last: Galatians 1:14
Open full G2454 profile →Asía · as-ee'-ah
Asia, i.e. Asia Minor, or (usually) only its western shore
Strong's KJV usage: :--Asia.
Strong's first: Acts 24:18Strong's last: Acts 24:18
Open full G773 profile →éthos · eth'-os
a usage (prescribed by habit or law)
Strong's KJV usage: :--custom, manner, be wont.
Strong's first: Acts 26:3Strong's last: Acts 26:3
Open full G1485 profile →Ioudaḯzō · ee-oo-dah-id'-zo
to become a Judæan, i.e. "Judaize"
Strong's KJV usage: :--live as the Jews.
Strong's first: Galatians 2:14Strong's last: Galatians 2:14
Open full G2450 profile →Ioudaïkōs · ee-oo-dah-ee-koce'
Judaïcally or in a manner resembling a Judæan
Strong's KJV usage: :--as do the Jews.
Strong's first: Galatians 2:14Strong's last: Galatians 2:14
Open full G2452 profile →yâhad · yaw-had'
to Judaize, i.e. become Jewish
Strong's KJV usage: become Jews.
Strong's first: Esther 8:17Strong's last: Esther 8:17
Open full H3054 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
2 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.
Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
JEW, noun [a contraction of Judas of Judah.] A Hebrew or Israelite.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.