2 Kings 16:6
At that time Rezin king of Syria recovered Elath to Syria, and drave the Jews from Elath: and the Syrians came to Elath, and dwelt there unto this day.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
At that time Rezin king of Syria recovered Elath to Syria, and drave the Jews from Elath: and the Syrians came to Elath, and dwelt there unto this day.
Read in context →Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.
Read in context →71 occurrences in 69 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
Ioudaîos · ee-oo-dah'-yos
Judæan, i.e. belonging to Jehudah
Strong's KJV usage: :--Jew(-ess), of Judæa.
Strong's first: Matthew 2:2Strong's last: Revelation 3:9
Open full G2453 profile →Yᵉhûwdîy · yeh-hoo-dee'
a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)
Strong's KJV usage: Jew.
Strong's first: 2 Kings 16:6Strong's last: Jeremiah 52:30
Open full H3064 profile →Yᵉhûwdâʼîy · yeh-hoo-daw-ee'
a Jehudaite (or Judaite), i.e. Jew
Strong's KJV usage: Jew.
Strong's first: Ezra 4:12Strong's last: Daniel 3:12
Open full H3062 profile →Yᵉhûwdîyth · yeh-hoo-deeth'
the Jewish (used adverbially) language
Strong's KJV usage: in the Jews' language.
Strong's first: 2 Kings 18:26Strong's last: Isaiah 36:13
Open full H3066 profile →Ioudaïsmós · ee-oo-dah-is-mos'
"Judaism", i.e. the Jewish faith and usages
Strong's KJV usage: :--Jews' religion.
Strong's first: Galatians 1:13Strong's last: Galatians 1:14
Open full G2454 profile →Asía · as-ee'-ah
Asia, i.e. Asia Minor, or (usually) only its western shore
Strong's KJV usage: :--Asia.
Strong's first: Acts 24:18Strong's last: Acts 24:18
Open full G773 profile →éthos · eth'-os
a usage (prescribed by habit or law)
Strong's KJV usage: :--custom, manner, be wont.
Strong's first: Acts 26:3Strong's last: Acts 26:3
Open full G1485 profile →Ioudaḯzō · ee-oo-dah-id'-zo
to become a Judæan, i.e. "Judaize"
Strong's KJV usage: :--live as the Jews.
Strong's first: Galatians 2:14Strong's last: Galatians 2:14
Open full G2450 profile →Ioudaïkōs · ee-oo-dah-ee-koce'
Judaïcally or in a manner resembling a Judæan
Strong's KJV usage: :--as do the Jews.
Strong's first: Galatians 2:14Strong's last: Galatians 2:14
Open full G2452 profile →yâhad · yaw-had'
to Judaize, i.e. become Jewish
Strong's KJV usage: become Jews.
Strong's first: Esther 8:17Strong's last: Esther 8:17
Open full H3054 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
68 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?
And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.
And the Jews' passover was at hand, and Jesus went up to Jerusalem,
Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?
Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?
There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
Then there arose a question between some of John's disciples and the Jews about purifying.
Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
Ye worship ye know not what: we know what we worship: for salvation is of the Jews.
After this there was a feast of the Jews; and Jesus went up to Jerusalem.
The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
The man departed, and told the Jews that it was Jesus, which had made him whole.
And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
And the passover, a feast of the Jews, was nigh.
The Jews then murmured at him, because he said, I am the bread which came down from heaven.
The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.
Now the Jews' feast of tabernacles was at hand.
Then the Jews sought him at the feast, and said, Where is he?
Howbeit no man spake openly of him for fear of the Jews.
And the Jews marvelled, saying, How knoweth this man letters, having never learned?
Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?
Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.
Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
JEW, noun [a contraction of Judas of Judah.] A Hebrew or Israelite.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.