2 Kings 16:6
At that time Rezin king of Syria recovered Elath to Syria, and drave the Jews from Elath: and the Syrians came to Elath, and dwelt there unto this day.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
At that time Rezin king of Syria recovered Elath to Syria, and drave the Jews from Elath: and the Syrians came to Elath, and dwelt there unto this day.
Read in context →Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.
Read in context →71 occurrences in 69 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
Ioudaîos · ee-oo-dah'-yos
Judæan, i.e. belonging to Jehudah
Strong's KJV usage: :--Jew(-ess), of Judæa.
Strong's first: Matthew 2:2Strong's last: Revelation 3:9
Open full G2453 profile →Yᵉhûwdîy · yeh-hoo-dee'
a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)
Strong's KJV usage: Jew.
Strong's first: 2 Kings 16:6Strong's last: Jeremiah 52:30
Open full H3064 profile →Yᵉhûwdâʼîy · yeh-hoo-daw-ee'
a Jehudaite (or Judaite), i.e. Jew
Strong's KJV usage: Jew.
Strong's first: Ezra 4:12Strong's last: Daniel 3:12
Open full H3062 profile →Yᵉhûwdîyth · yeh-hoo-deeth'
the Jewish (used adverbially) language
Strong's KJV usage: in the Jews' language.
Strong's first: 2 Kings 18:26Strong's last: Isaiah 36:13
Open full H3066 profile →Ioudaïsmós · ee-oo-dah-is-mos'
"Judaism", i.e. the Jewish faith and usages
Strong's KJV usage: :--Jews' religion.
Strong's first: Galatians 1:13Strong's last: Galatians 1:14
Open full G2454 profile →Asía · as-ee'-ah
Asia, i.e. Asia Minor, or (usually) only its western shore
Strong's KJV usage: :--Asia.
Strong's first: Acts 24:18Strong's last: Acts 24:18
Open full G773 profile →éthos · eth'-os
a usage (prescribed by habit or law)
Strong's KJV usage: :--custom, manner, be wont.
Strong's first: Acts 26:3Strong's last: Acts 26:3
Open full G1485 profile →Ioudaḯzō · ee-oo-dah-id'-zo
to become a Judæan, i.e. "Judaize"
Strong's KJV usage: :--live as the Jews.
Strong's first: Galatians 2:14Strong's last: Galatians 2:14
Open full G2450 profile →Ioudaïkōs · ee-oo-dah-ee-koce'
Judaïcally or in a manner resembling a Judæan
Strong's KJV usage: :--as do the Jews.
Strong's first: Galatians 2:14Strong's last: Galatians 2:14
Open full G2452 profile →yâhad · yaw-had'
to Judaize, i.e. become Jewish
Strong's KJV usage: become Jews.
Strong's first: Esther 8:17Strong's last: Esther 8:17
Open full H3054 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
68 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?
But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.
These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
There was a division therefore again among the Jews for these sayings.
Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.
Then the Jews took up stones again to stone him.
The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?
And many of the Jews came to Martha and Mary, to comfort them concerning their brother.
The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.
When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,
Then said the Jews, Behold how he loved him!
Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.
Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
And the Jews' passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.
Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.
Because that by reason of him many of the Jews went away, and believed on Jesus.
Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.
Then the band and the captain and officers of the Jews took Jesus, and bound him,
Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.
Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.
Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
JEW, noun [a contraction of Judas of Judah.] A Hebrew or Israelite.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.