2 Kings 16:6
At that time Rezin king of Syria recovered Elath to Syria, and drave the Jews from Elath: and the Syrians came to Elath, and dwelt there unto this day.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
At that time Rezin king of Syria recovered Elath to Syria, and drave the Jews from Elath: and the Syrians came to Elath, and dwelt there unto this day.
Read in context →Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.
Read in context →71 occurrences in 69 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
Ioudaîos · ee-oo-dah'-yos
Judæan, i.e. belonging to Jehudah
Strong's KJV usage: :--Jew(-ess), of Judæa.
Strong's first: Matthew 2:2Strong's last: Revelation 3:9
Open full G2453 profile →Yᵉhûwdîy · yeh-hoo-dee'
a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)
Strong's KJV usage: Jew.
Strong's first: 2 Kings 16:6Strong's last: Jeremiah 52:30
Open full H3064 profile →Yᵉhûwdâʼîy · yeh-hoo-daw-ee'
a Jehudaite (or Judaite), i.e. Jew
Strong's KJV usage: Jew.
Strong's first: Ezra 4:12Strong's last: Daniel 3:12
Open full H3062 profile →Yᵉhûwdîyth · yeh-hoo-deeth'
the Jewish (used adverbially) language
Strong's KJV usage: in the Jews' language.
Strong's first: 2 Kings 18:26Strong's last: Isaiah 36:13
Open full H3066 profile →Ioudaïsmós · ee-oo-dah-is-mos'
"Judaism", i.e. the Jewish faith and usages
Strong's KJV usage: :--Jews' religion.
Strong's first: Galatians 1:13Strong's last: Galatians 1:14
Open full G2454 profile →Asía · as-ee'-ah
Asia, i.e. Asia Minor, or (usually) only its western shore
Strong's KJV usage: :--Asia.
Strong's first: Acts 24:18Strong's last: Acts 24:18
Open full G773 profile →éthos · eth'-os
a usage (prescribed by habit or law)
Strong's KJV usage: :--custom, manner, be wont.
Strong's first: Acts 26:3Strong's last: Acts 26:3
Open full G1485 profile →Ioudaḯzō · ee-oo-dah-id'-zo
to become a Judæan, i.e. "Judaize"
Strong's KJV usage: :--live as the Jews.
Strong's first: Galatians 2:14Strong's last: Galatians 2:14
Open full G2450 profile →Ioudaïkōs · ee-oo-dah-ee-koce'
Judaïcally or in a manner resembling a Judæan
Strong's KJV usage: :--as do the Jews.
Strong's first: Galatians 2:14Strong's last: Galatians 2:14
Open full G2452 profile →yâhad · yaw-had'
to Judaize, i.e. become Jewish
Strong's KJV usage: become Jews.
Strong's first: Esther 8:17Strong's last: Esther 8:17
Open full H3054 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
257 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Thus the Jews smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would unto those that hated them.
And in Shushan the palace the Jews slew and destroyed five hundred men.
The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but on the spoil laid they not their hand.
And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king's provinces? now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done.
Then said Esther, If it please the king, let it be granted to the Jews which are in Shushan to do to morrow also according unto this day's decree, and let Haman's ten sons be hanged upon the gallows.
For the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but on the prey they laid not their hand.
But the other Jews that were in the king's provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of their foes seventy and five thousand, but they laid not their hands on the prey,
But the Jews that were at Shushan assembled together on the thirteenth day thereof, and on the fourteenth thereof; and on the fifteenth day of the same they rested, and made it a day of feasting and gladness.
Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.
And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far,
As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.
And the Jews undertook to do as they had begun, and as Mordecai had written unto them;
Because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had cast Pur, that is, the lot, to consume them, and to destroy them;
Because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had cast Pur, that is, the lot, to consume them, and to destroy them;
But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.
The Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to their writing, and according to their appointed time every year;
And that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memorial of them perish from their seed.
And he sent the letters unto all the Jews, to the hundred twenty and seven provinces of the kingdom of Ahasuerus, with words of peace and truth,
For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking the wealth of his people, and speaking peace to all his seed.
Then said Eliakim and Shebna and Joah unto Rabshakeh, Speak, I pray thee, unto thy servants in the Syrian language; for we understand it: and speak not to us in the Jews' language, in the ears of the people that are on the wall.
Then Rabshakeh stood, and cried with a loud voice in the Jews' language, and said, Hear ye the words of the great king, the king of Assyria.
And I gave the evidence of the purchase unto Baruch the son of Neriah, the son of Maaseiah, in the sight of Hanameel mine uncle's son, and in the presence of the witnesses that subscribed the book of the purchase, before all the Jews that sat in the court of the prison.
And Zedekiah the king said unto Jeremiah, I am afraid of the Jews that are fallen to the Chaldeans, lest they deliver me into their hand, and they mock me.
Likewise when all the Jews that were in Moab, and among the Ammonites, and in Edom, and that were in all the countries, heard that the king of Babylon had left a remnant of Judah, and that he had set over them Gedaliah the son of Ahikam the son of Shaphan;
Even all the Jews returned out of all places whither they were driven, and came to the land of Judah, to Gedaliah, unto Mizpah, and gathered wine and summer fruits very much.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
JEW, noun [a contraction of Judas of Judah.] A Hebrew or Israelite.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.