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True Words Baptist Church — Revelation 21:5
DEEP KJV WORD STUDY

Jews

Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.

257exact KJV occurrences 82Old Testament 175New Testament 19books containing the word 10mapped Strong's IDs 257occurrence-specific Strong's links
FIRST OCCURRENCE

2 Kings 16:6

At that time Rezin king of Syria recovered Elath to Syria, and drave the Jews from Elath: and the Syrians came to Elath, and dwelt there unto this day.

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LAST OCCURRENCE

Revelation 3:9

Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.

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KJV DISTRIBUTION

Where Jews appears.

This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.

ORIGINAL-LANGUAGE MAP

Which Hebrew, Aramaic, or Greek words stand behind this KJV word?

These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.

HebrewH3064
יְהוּדִי

Yᵉhûwdîy · yeh-hoo-dee'

65 times translated as this KJV form75 total Strong's occurrences

n-m

a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)

Strong's KJV usage: Jew.

Other KJV renderings

Strong's first: 2 Kings 16:6Strong's last: Jeremiah 52:30

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HebrewH3062
יְהוּדָאִי

Yᵉhûwdâʼîy · yeh-hoo-daw-ee'

10 times translated as this KJV form10 total Strong's occurrences

n-pr

a Jehudaite (or Judaite), i.e. Jew

Strong's KJV usage: Jew.

Strong's first: Ezra 4:12Strong's last: Daniel 3:12

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GreekG2450
Ἰουδαΐζω

Ioudaḯzō · ee-oo-dah-id'-zo

1 times translated as this KJV form1 total Strong's occurrences

to become a Judæan, i.e. "Judaize"

Strong's KJV usage: :--live as the Jews.

Strong's first: Galatians 2:14Strong's last: Galatians 2:14

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GreekG2452
Ἰουδαϊκῶς

Ioudaïkōs · ee-oo-dah-ee-koce'

1 times translated as this KJV form1 total Strong's occurrences

Judaïcally or in a manner resembling a Judæan

Strong's KJV usage: :--as do the Jews.

Strong's first: Galatians 2:14Strong's last: Galatians 2:14

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HebrewH3054
יָהַד

yâhad · yaw-had'

1 times translated as this KJV form1 total Strong's occurrences

v

to Judaize, i.e. become Jewish

Strong's KJV usage: become Jews.

Strong's first: Esther 8:17Strong's last: Esther 8:17

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Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.

EVERY OCCURRENCE

Read the word in context.

257 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.

Acts 13:5
G2453

And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister.

Acts 13:42
G2453

And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.

Acts 13:43
G2453

Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.

Acts 13:45
G2453

But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.

Acts 13:50
G2453

But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.

Acts 14:1
G2453

And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.

Acts 14:1
G2453

And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.

Acts 14:2
G2453

But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.

Acts 14:4
G2453

But the multitude of the city was divided: and part held with the Jews, and part with the apostles.

Acts 14:5
G2453

And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them,

Acts 14:19
G2453

And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.

Acts 16:3
G2453

Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.

Acts 16:20
G2453

And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,

Acts 17:1
G2453

Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:

Acts 17:5
G2453

But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.

Acts 17:10
G2453

And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.

Acts 17:13
G2453

But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.

Acts 17:17
G2453

Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.

Acts 18:2
G2453

And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.

Acts 18:4
G2453

And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.

Acts 18:5
G2453

And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.

Acts 18:12
G2453

And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat,

Acts 18:14
G2453

And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:

Acts 18:14
G2453

And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:

Acts 18:19
G2453

And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.

WEBSTER’S 1828

English meaning and historical usage.

Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.

jew

JEW, noun [a contraction of Judas of Judah.] A Hebrew or Israelite.

Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.

SOURCE & METHOD

Know what each layer is—and what it is not.

KJV English usageExact token counts, verse counts, first/last occurrence, and book distribution come from the canonical TWBC PCE KJV index.
Webster 1828Historical English dictionary material is reproduced as dictionary data, not as inspired Scripture or TWBC commentary.
Original Word / Strong'sHebrew, Aramaic, and Greek links attach by exact verse + KJV token position. No global “English word always equals Strong's ID” rule is used.

Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.