Genesis 10:10
And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.
Read in context →For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled.
Read in context →56 occurrences in 43 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
basileía · bas-il-i'-ah
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
Strong's KJV usage: :--kingdom, + reign.
Strong's first: Matthew 3:2Strong's last: Revelation 17:17
Open full G932 profile →mamlâkâh · mam-law-kaw'
dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm)
Strong's KJV usage: kingdom, king's, reign, royal.
Strong's first: Genesis 10:10Strong's last: Micah 4:8
Open full H4467 profile →malkûwth · mal-kooth'
a rule; concretely, a dominion
Strong's KJV usage: empire, kingdom, realm, reign, royal.
Strong's first: Numbers 24:7Strong's last: Daniel 11:21
Open full H4438 profile →malkûw · mal-koo'
dominion (abstractly or concretely)
Strong's KJV usage: kingdom, kingly, realm, reign.
Strong's first: Daniel 2:37Strong's last: Daniel 7:27
Open full H4437 profile →mᵉlûwkâh · mel-oo-kaw'
something ruled, i.e. a realm
Strong's KJV usage: kingsom, king's, × royal.
Strong's first: 1 Samuel 10:16Strong's last: Obadiah 1:21
Open full H4410 profile →mamlâkûwth · mam-law-kooth'
Strong's KJV usage: kingdom, reign.
Strong's first: Joshua 13:12Strong's last: Hosea 1:4
Open full H4468 profile →pânîym · paw-neem'
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
Strong's KJV usage: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
Strong's first: 2 Chronicles 13:8Strong's last: 2 Chronicles 13:8
Open full H6440 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
56 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And saying, Repent ye: for the kingdom of heaven is at hand.
From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.
And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.
Blessed are the poor in spirit: for theirs is the kingdom of heaven.
Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.
Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
Thy kingdom come. Thy will be done in earth, as it is in heaven.
And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.
And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.
And as ye go, preach, saying, The kingdom of heaven is at hand.
Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:
And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?
But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
KING'DOM, noun [king and dom, jurisdiction.]
1. The territory or country subject to a king; an undivided territory under the dominion of a king or monarch. The foreign possessions of a king are not usually included in the term kingdom Thus we speak of the kingdom of England, of France or of Spain, without including the East or West Indies.
2. The inhabitants or population subject to a king. The whole kingdom was alarmed.
3. In natural history, a division; as the animal, vegetable and mineral kingdoms.
4. A region; a tract; the place where any thing prevails and holds sway; as the watery kingdom
5. In Scripture, the government or universal dominion of God. 1 Chronicles 29:11. Psalms 145:11.
6. The power of supreme administration. 1 Samuel 18:8.
7. A princely nation or state.
Ye shall be unto me a kingdom of priests. Exodus 19:6.
8. Heaven. Matthew 26:29.
9. State of glory in heaven. Matthew 5:3.
10. The reign of the Messiah. Mat 3.
11. Government; rule; supreme administration.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.