Genesis 10:10
And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.
Read in context →For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled.
Read in context →56 occurrences in 43 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
basileía · bas-il-i'-ah
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
Strong's KJV usage: :--kingdom, + reign.
Strong's first: Matthew 3:2Strong's last: Revelation 17:17
Open full G932 profile →mamlâkâh · mam-law-kaw'
dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm)
Strong's KJV usage: kingdom, king's, reign, royal.
Strong's first: Genesis 10:10Strong's last: Micah 4:8
Open full H4467 profile →malkûwth · mal-kooth'
a rule; concretely, a dominion
Strong's KJV usage: empire, kingdom, realm, reign, royal.
Strong's first: Numbers 24:7Strong's last: Daniel 11:21
Open full H4438 profile →malkûw · mal-koo'
dominion (abstractly or concretely)
Strong's KJV usage: kingdom, kingly, realm, reign.
Strong's first: Daniel 2:37Strong's last: Daniel 7:27
Open full H4437 profile →mᵉlûwkâh · mel-oo-kaw'
something ruled, i.e. a realm
Strong's KJV usage: kingsom, king's, × royal.
Strong's first: 1 Samuel 10:16Strong's last: Obadiah 1:21
Open full H4410 profile →mamlâkûwth · mam-law-kooth'
Strong's KJV usage: kingdom, reign.
Strong's first: Joshua 13:12Strong's last: Hosea 1:4
Open full H4468 profile →pânîym · paw-neem'
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
Strong's KJV usage: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
Strong's first: 2 Chronicles 13:8Strong's last: 2 Chronicles 13:8
Open full H6440 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
342 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.
And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard.
And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.
Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
The kingdom of heaven is like unto a certain king, which made a marriage for his son,
But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.
For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.
And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.
For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.
Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,
And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.
And if a kingdom be divided against itself, that kingdom cannot stand.
And if a kingdom be divided against itself, that kingdom cannot stand.
And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:
And he said, So is the kingdom of God, as if a man should cast seed into the ground;
And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?
And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.
And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
KING'DOM, noun [king and dom, jurisdiction.]
1. The territory or country subject to a king; an undivided territory under the dominion of a king or monarch. The foreign possessions of a king are not usually included in the term kingdom Thus we speak of the kingdom of England, of France or of Spain, without including the East or West Indies.
2. The inhabitants or population subject to a king. The whole kingdom was alarmed.
3. In natural history, a division; as the animal, vegetable and mineral kingdoms.
4. A region; a tract; the place where any thing prevails and holds sway; as the watery kingdom
5. In Scripture, the government or universal dominion of God. 1 Chronicles 29:11. Psalms 145:11.
6. The power of supreme administration. 1 Samuel 18:8.
7. A princely nation or state.
Ye shall be unto me a kingdom of priests. Exodus 19:6.
8. Heaven. Matthew 26:29.
9. State of glory in heaven. Matthew 5:3.
10. The reign of the Messiah. Mat 3.
11. Government; rule; supreme administration.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.