Genesis 16:2
And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.
Read in context →But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.
Read in context →12 occurrences in 12 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
shiphchâh · shif-khaw'
a female slave (as a member of the household)
Strong's KJV usage: (bond-, hand-) maid(-en, -servant), wench, bondwoman, womanservant.
Strong's first: Genesis 16:2Strong's last: Isaiah 24:2
Open full H8198 profile →ʼâmâh · aw-maw'
a maid-servant or female slave
Strong's KJV usage: (hand-) bondmaid(-woman), maid(-servant).
Strong's first: Genesis 30:3Strong's last: Leviticus 25:6
Open full H519 profile →bᵉthûwlâh · beth-oo-law'
a virgin (from her privacy); sometimes (by continuation) a bride; also (figuratively) a city or state
Strong's KJV usage: maid, virgin.
Strong's first: Exodus 22:16Strong's last: Jeremiah 51:22
Open full H1330 profile →naʻărâh · nah-ar-aw'
a girl (from infancy to adolescence)
Strong's KJV usage: damsel, maid(-en), young (woman).
Strong's first: 2 Kings 5:2Strong's last: Amos 2:7
Open full H5291 profile →korásion · kor-as'-ee-on
a (little) girl
Strong's KJV usage: :--damsel, maid.
Strong's first: Matthew 9:24Strong's last: Matthew 9:25
Open full G2877 profile →paidískē · pahee-dis'-kay
a girl, i.e. (specially), a female slave or servant
Strong's KJV usage: :--bondmaid(-woman), damsel, maid(-en).
Strong's first: Mark 14:69Strong's last: Luke 22:56
Open full G3814 profile →bᵉthûwlîym · beth-oo-leem'
(collectively and abstractly) virginity; by implication and concretely, the tokens of it
Strong's KJV usage: × maid, virginity.
Strong's first: Deuteronomy 22:14Strong's last: Deuteronomy 22:17
Open full H1331 profile →ʻalmâh · al-maw'
a lass (as veiled or private)
Strong's KJV usage: damsel, maid, virgin.
Strong's first: Exodus 2:8Strong's last: Proverbs 30:19
Open full H5959 profile →paîs · paheece
a boy (as often beaten with impunity), or (by analogy), a girl, and (genitive case) a child; specially, a slave or servant (especially a minister to a king; and by eminence to God)
Strong's KJV usage: :--child, maid(-en), (man) servant, son, young man.
Strong's first: Luke 8:54Strong's last: Luke 8:54
Open full G3816 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
1 occurrence match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And he brought up Hadassah, that is, Esther, his uncle's daughter: for she had neither father nor mother, and the maid was fair and beautiful; whom Mordecai, when her father and mother were dead, took for his own daughter.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
MAID, noun A species of skate fish.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.