Genesis 1:6
And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.
Read in context →In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.
Read in context →94 occurrences in 84 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
tâvek · taw'-vek
a bisection, i.e. (by implication) the centre
Strong's KJV usage: among(-st), × between, half, × (there-, where-), in(-to), middle, mid(-night), midst (among), × out (of), × through, × with(-in).
Strong's first: Genesis 1:6Strong's last: Zechariah 8:8
Open full H8432 profile →qereb · keh'-reb
properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
Strong's KJV usage: × among, × before, bowels, × unto charge, eat (up), × heart, × him, × in, inward (× -ly, part, -s, thought), midst, out of, purtenance, × therein, × through, × within self.
Strong's first: Genesis 48:16Strong's last: Zechariah 14:1
Open full H7130 profile →mésos · mes'-os
middle (as an adjective or (neuter) noun)
Strong's KJV usage: :--among, X before them, between, + forth, mid(-day, -night), midst, way.
Strong's first: Matthew 10:16Strong's last: Revelation 22:2
Open full G3319 profile →lêb · labe
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
Strong's KJV usage: care for, comfortably, consent, × considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), × heed, × I, kindly, midst, mind(-ed), × regard(-ed), × themselves, × unawares, understanding, × well, willingly, wisdom.
Strong's first: Deuteronomy 4:11Strong's last: Ezekiel 28:8
Open full H3820 profile →gav · gav
the middle
Strong's KJV usage: midst, same, there-(where-) in.
Strong's first: Daniel 3:6Strong's last: Daniel 7:15
Open full H1459 profile →chêtsîy · khay-tsee'
the half or middle
Strong's KJV usage: half, middle, mid(-night), midst, part, two parts.
Strong's first: Exodus 27:5Strong's last: Zechariah 14:4
Open full H2677 profile →mesóō · mes-o'-o
to form the middle, i.e. (in point of time), to be half-way over
Strong's KJV usage: :--be about the midst.
Strong's first: John 7:14Strong's last: John 7:14
Open full G3322 profile →bêyn · bane
between (repeated before each noun, often with other particles); also as a conjunction, either...or
Strong's KJV usage: among, asunder, at, between (-twixt...and), + from (the widest), × in, out of, whether (it be...or), within.
Strong's first: Jeremiah 48:45Strong's last: Jeremiah 48:45
Open full H996 profile →chêyq · khake
the bosom (literally or figuratively)
Strong's KJV usage: bosom, bottom, lap, midst, within.
Strong's first: 1 Kings 22:35Strong's last: 1 Kings 22:35
Open full H2436 profile →châtsâh · khaw-tsaw'
to cut or split in two; to halve
Strong's KJV usage: divide, × live out half, reach to the midst, participle
Strong's first: Isaiah 30:28Strong's last: Isaiah 30:28
Open full H2673 profile →châtsats · khaw-tsats'
properly, to chop into, pierce or sever; hence, to curtail, to distribute (into ranks); to shoot an arrow
Strong's KJV usage: archer, × bands, cut off in the midst.
Strong's first: Job 21:21Strong's last: Job 21:21
Open full H2686 profile →ṭabbûwr · tab-boor'
properly, accumulated; i.e. (by implication) a summit
Strong's KJV usage: middle, midst.
Strong's first: Ezekiel 38:12Strong's last: Ezekiel 38:12
Open full H2872 profile →lêbâb · lay-bawb'
the heart (as the most interior organ);
Strong's KJV usage: bethink themselves, breast, comfortably, courage, ((faint), (tender-) heart(-ed), midst, mind, × unawares, understanding.
Strong's first: Jonah 2:3Strong's last: Jonah 2:3
Open full H3824 profile →tîykôwn · tee-kone'
central
Strong's KJV usage: middle(-most), midst.
Strong's first: Ezekiel 41:7Strong's last: Ezekiel 41:7
Open full H8484 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
22 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
O ye children of Benjamin, gather yourselves to flee out of the midst of Jerusalem, and blow the trumpet in Tekoa, and set up a sign of fire in Bethhaccerem: for evil appeareth out of the north, and great destruction.
For thus hath the LORD of hosts said, Hew ye down trees, and cast a mount against Jerusalem: this is the city to be visited; she is wholly oppression in the midst of her.
Thine habitation is in the midst of deceit; through deceit they refuse to know me, saith the LORD.
And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, The LORD liveth; as they taught my people to swear by Baal; then shall they be built in the midst of my people.
Why shouldest thou be as a man astonied, as a mighty man that cannot save? yet thou, O LORD, art in the midst of us, and we are called by thy name; leave us not.
As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.
Thus saith the LORD God of Israel; Behold, I will turn back the weapons of war that are in your hands, wherewith ye fight against the king of Babylon, and against the Chaldeans, which besiege you without the walls, and I will assemble them into the midst of this city.
For thus saith the LORD of hosts, the God of Israel; Let not your prophets and your diviners, that be in the midst of you, deceive you, neither hearken to your dreams which ye cause to be dreamed.
And their nobles shall be of themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is this that engaged his heart to approach unto me? saith the LORD.
Then Jeremiah went forth out of Jerusalem to go into the land of Benjamin, to separate himself thence in the midst of the people.
And it was so, when they came into the midst of the city, that Ishmael the son of Nethaniah slew them, and cast them into the midst of the pit, he, and the men that were with him.
And it was so, when they came into the midst of the city, that Ishmael the son of Nethaniah slew them, and cast them into the midst of the pit, he, and the men that were with him.
Also her hired men are in the midst of her like fatted bullocks; for they also are turned back, and are fled away together: they did not stand, because the day of their calamity was come upon them, and the time of their visitation.
They that fled stood under the shadow of Heshbon because of the force: but a fire shall come forth out of Heshbon, and a flame from the midst of Sihon, and shall devour the corner of Moab, and the crown of the head of the tumultuous ones.
Remove out of the midst of Babylon, and go forth out of the land of the Chaldeans, and be as the he goats before the flocks.
A sword is upon their horses, and upon their chariots, and upon all the mingled people that are in the midst of her; and they shall become as women: a sword is upon her treasures; and they shall be robbed.
Thus saith the LORD; Behold, I will raise up against Babylon, and against them that dwell in the midst of them that rise up against me, a destroying wind;
Flee out of the midst of Babylon, and deliver every man his soul: be not cut off in her iniquity; for this is the time of the LORD's vengeance; he will render unto her a recompence.
My people, go ye out of the midst of her, and deliver ye every man his soul from the fierce anger of the LORD.
Therefore, behold, the days come, that I will do judgment upon the graven images of Babylon: and her whole land shall be confounded, and all her slain shall fall in the midst of her.
And it shall be, when thou hast made an end of reading this book, that thou shalt bind a stone to it, and cast it into the midst of Euphrates:
He took also out of the city an eunuch, which had the charge of the men of war; and seven men of them that were near the king's person, which were found in the city; and the principal scribe of the host, who mustered the people of the land; and threescore men of the people of the land, that were found in the midst of the city.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
MIDST, noun [contracted from middest, the superlative of mid.]
The middle.
There is nothing said or done in the midst of the play, which might not have been placed in the beginning.
The phrase, in the midst often signifies involved in, surrounded or overwhelmed by, or in the thickest part, or in the depths of; as in the midst of afflictions, troubles or cares; in the midst of our contemplations; in the midst of the battle; in the midst of pagan darkness and error; in the midst of gospel light; in the midst of the ocean; in the midst of civil dissensions.
From the midst from the middle, or from among. Deuteronomy 18:15.
MIDST, adverb In the middle.
On earth, join all ye creatures to extol
Him first, Him last, Him midst and without end.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.