Genesis 7:11
In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.
Read in context →In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.
Read in context →31 occurrences in 29 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
chôdesh · kho'-desh
the new moon; by implication, a month
Strong's KJV usage: month(-ly), new moon.
Strong's first: Genesis 7:11Strong's last: Zechariah 7:3
Open full H2320 profile →yerach · yeh'-rakh
a lunation, i.e. month
Strong's KJV usage: month, moon.
Strong's first: Deuteronomy 21:13Strong's last: Zechariah 11:8
Open full H3391 profile →mḗn · mane
a month
Strong's KJV usage: :--month.
Strong's first: Luke 1:26Strong's last: Revelation 22:2
Open full G3376 profile →yᵉrach · yeh-rakh'
a month
Strong's KJV usage: month.
Strong's first: Ezra 6:15Strong's last: Ezra 6:15
Open full H3393 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
17 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
This month shall be unto you the beginning of months: it shall be the first month of the year to you.
This month shall be unto you the beginning of months: it shall be the first month of the year to you.
Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house:
And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.
In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.
In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.
In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.
This day came ye out in the month Abib.
And it shall be when the LORD shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month.
And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.
In the third month, when the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai.
Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty:)
The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as I commanded thee, in the time of the month Abib: for in the month Abib thou camest out from Egypt.
The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as I commanded thee, in the time of the month Abib: for in the month Abib thou camest out from Egypt.
On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation.
And it came to pass in the first month in the second year, on the first day of the month, that the tabernacle was reared up.
And it came to pass in the first month in the second year, on the first day of the month, that the tabernacle was reared up.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
MONTH, noun [Latin mensis; Gr. a month from the moon.] A space or period of time constituting a division of the year. month originally signified the time of one revolution of the moon, a lunation, or the period from one change or conjunction of the moon with the sun to another, a period of 27 days, 7 hours, 43 minutes and 5 seconds. This is the periodical month or as we generally call it, the lunar month In this sense we still use the word month But we also apply the term to the space of time in which the sun passes through one sign, or a twelfth part of the zodiac. This period contains 30 days, 10 hours, 29 minutes, 5 seconds, and it called a solar month In the year, there are twelve solar months, and thirteen lunar months.
In popular language, four weeks are called a month being nearly the length of the lunar month A calendar month differs in some degree from a solar month; consisting of twenty eight, twenty nine, thirty or thirty one days, as the months stand in calendars or almanacs.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.