Genesis 7:11
In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.
Read in context →In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.
Read in context →31 occurrences in 29 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
chôdesh · kho'-desh
the new moon; by implication, a month
Strong's KJV usage: month(-ly), new moon.
Strong's first: Genesis 7:11Strong's last: Zechariah 7:3
Open full H2320 profile →yerach · yeh'-rakh
a lunation, i.e. month
Strong's KJV usage: month, moon.
Strong's first: Deuteronomy 21:13Strong's last: Zechariah 11:8
Open full H3391 profile →mḗn · mane
a month
Strong's KJV usage: :--month.
Strong's first: Luke 1:26Strong's last: Revelation 22:2
Open full G3376 profile →yᵉrach · yeh-rakh'
a month
Strong's KJV usage: month.
Strong's first: Ezra 6:15Strong's last: Ezra 6:15
Open full H3393 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
13 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem.
From the first day of the seventh month began they to offer burnt offerings unto the LORD. But the foundation of the temple of the LORD was not yet laid.
Now in the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem; and appointed the Levites, from twenty years old and upward, to set forward the work of the house of the LORD.
And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king.
And the children of the captivity kept the passover upon the fourteenth day of the first month.
And he came to Jerusalem in the fifth month, which was in the seventh year of the king.
For upon the first day of the first month began he to go up from Babylon, and on the first day of the fifth month came he to Jerusalem, according to the good hand of his God upon him.
For upon the first day of the first month began he to go up from Babylon, and on the first day of the fifth month came he to Jerusalem, according to the good hand of his God upon him.
Then we departed from the river of Ahava on the twelfth day of the first month, to go unto Jerusalem: and the hand of our God was upon us, and he delivered us from the hand of the enemy, and of such as lay in wait by the way.
Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within three days. It was the ninth month, on the twentieth day of the month; and all the people sat in the street of the house of God, trembling because of this matter, and for the great rain.
Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within three days. It was the ninth month, on the twentieth day of the month; and all the people sat in the street of the house of God, trembling because of this matter, and for the great rain.
And the children of the captivity did so. And Ezra the priest, with certain chief of the fathers, after the house of their fathers, and all of them by their names, were separated, and sat down in the first day of the tenth month to examine the matter.
And they made an end with all the men that had taken strange wives by the first day of the first month.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
MONTH, noun [Latin mensis; Gr. a month from the moon.] A space or period of time constituting a division of the year. month originally signified the time of one revolution of the moon, a lunation, or the period from one change or conjunction of the moon with the sun to another, a period of 27 days, 7 hours, 43 minutes and 5 seconds. This is the periodical month or as we generally call it, the lunar month In this sense we still use the word month But we also apply the term to the space of time in which the sun passes through one sign, or a twelfth part of the zodiac. This period contains 30 days, 10 hours, 29 minutes, 5 seconds, and it called a solar month In the year, there are twelve solar months, and thirteen lunar months.
In popular language, four weeks are called a month being nearly the length of the lunar month A calendar month differs in some degree from a solar month; consisting of twenty eight, twenty nine, thirty or thirty one days, as the months stand in calendars or almanacs.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.