Genesis 4:3
And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD.
Read in context →Now where remission of these is, there is no more offering for sin.
Read in context →249 occurrences in 170 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʻôlâh · o-law'
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
Strong's KJV usage: ascent, burnt offering (sacrifice), go up to. See also 5766.
Strong's first: Genesis 22:2Strong's last: Ezekiel 46:15
Open full H5930 profile →minchâh · min-khaw'
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
Strong's KJV usage: gift, oblation, (meat) offering, present, sacrifice.
Strong's first: Genesis 4:3Strong's last: Malachi 3:4
Open full H4503 profile →chaṭṭâʼâh · khat-taw-aw'
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
Strong's KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Strong's first: Exodus 29:14Strong's last: Ezekiel 46:20
Open full H2403 profile →qorbân · kor-bawn'
something brought near the altar, i.e. a sacrificial present
Strong's KJV usage: oblation, that is offered, offering.
Strong's first: Leviticus 1:2Strong's last: Ezekiel 40:43
Open full H7133 profile →tᵉrûwmâh · ter-oo-maw'
a present (as offered up), especially in sacrifice or as tribute
Strong's KJV usage: gift, heave offering (shoulder), oblation, offered(-ing).
Strong's first: Exodus 25:2Strong's last: Ezekiel 48:8
Open full H8641 profile →ʼâshâm · aw-shawm'
guilt; by implication, a fault; also a sin-offering
Strong's KJV usage: guiltiness, (offering for) sin, trespass (offering).
Strong's first: Leviticus 5:6Strong's last: Ezekiel 46:20
Open full H817 profile →neçek · neh'-sek
a libation; also a cast idol
Strong's KJV usage: cover, drink offering, molten image.
Strong's first: Genesis 35:14Strong's last: Joel 2:14
Open full H5262 profile →tᵉnûwphâh · ten-oo-faw'
a brandishing (in threat); by implication, tumult; specifically, the official undulation of sacrificial offerings
Strong's KJV usage: offering, shaking, wave (offering).
Strong's first: Exodus 29:24Strong's last: Numbers 8:21
Open full H8573 profile →nᵉdâbâh · ned-aw-baw'
properly (abstractly) spontaneity, or (adjectively) spontaneous; also (concretely) a spontaneous or (by inference, in plural) abundant gift
Strong's KJV usage: free(-will) offering, freely, plentiful, voluntary(-ily, offering), willing(-ly), offering).
Strong's first: Exodus 35:29Strong's last: Ezra 8:28
Open full H5071 profile →ʻâlâh · aw-law'
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
Strong's KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, × mention, mount up, offer, make to pay, perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Strong's first: 1 Samuel 13:10Strong's last: 2 Chronicles 35:14
Open full H5927 profile →prosphorá · pros-for-ah'
presentation; concretely, an oblation (bloodless) or sacrifice
Strong's KJV usage: :--offering (up).
Strong's first: Ephesians 5:2Strong's last: Hebrews 10:18
Open full G4376 profile →shelem · sheh'-lem
properly, requital, i.e. a (voluntary) sacrifice in thanks
Strong's KJV usage: peace offering.
Strong's first: Leviticus 3:1Strong's last: Leviticus 3:9
Open full H8002 profile →ʻâsâh · aw-saw'
to do or make, in the broadest sense and widest application
Strong's KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
Strong's first: Leviticus 9:22Strong's last: 2 Kings 10:25
Open full H6213 profile →prosphérō · pros-fer'-o
to bear towards, i.e. lead to, tender (especially to God), treat
Strong's KJV usage: :--bring (to, unto), deal with, do, offer (unto, up), present unto, put to.
Strong's first: Hebrews 10:11Strong's last: Hebrews 10:11
Open full G4374 profile →ʼishshâh · ish-shaw'
properly, a burnt-offering; but occasionally of any sacrifice
Strong's KJV usage: (offering, sacrifice), (made) by fire.
Strong's first: Leviticus 2:11Strong's last: Leviticus 2:11
Open full H801 profile →ʼashmâh · ash-maw'
guiltiness, a fault, the presentation of a sin-offering
Strong's KJV usage: offend, sin, (cause of) trespass(-ing, offering).
Strong's first: Leviticus 6:5Strong's last: Leviticus 6:5
Open full H819 profile →zâbach · zaw-bakh'
to slaughter an animal (usually in sacrifice)
Strong's KJV usage: kill, offer, (do) sacrifice, slay.
Strong's first: 2 Chronicles 30:22Strong's last: 2 Chronicles 30:22
Open full H2076 profile →chăṭâʼâh · khat-aw-aw'
an offence, or a sacrifice for it
Strong's KJV usage: sin (offering).
Strong's first: Psalms 40:6Strong's last: Psalms 40:6
Open full H2401 profile →chaṭṭâʼâh · khat-taw-aw'
an offence, and the penalty or sacrifice for it
Strong's KJV usage: sin (offering).
Strong's first: Ezra 6:17Strong's last: Ezra 6:17
Open full H2402 profile →mamçâk · mam-sawk'
mixture, i.e. (specifically) wine mixed (with water or spices)
Strong's KJV usage: drink-offering, mixed wine.
Strong's first: Isaiah 65:11Strong's last: Isaiah 65:11
Open full H4469 profile →nᵉdab · ned-ab'
be (or give) liberal(-ly)
Strong's KJV usage: (be minded of...own) freewill (offering), offer freely (willingly).
Strong's first: Ezra 7:16Strong's last: Ezra 7:16
Open full H5069 profile →qâṭar · kaw-tar'
to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
Strong's KJV usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
Strong's first: Exodus 30:20Strong's last: Exodus 30:20
Open full H6999 profile →qârab · kaw-rab'
to approach (causatively, bring near) for whatever purpose
Strong's KJV usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
Strong's first: Numbers 15:13Strong's last: Numbers 15:13
Open full H7126 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
51 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And it shall be the prince's part to give burnt offerings, and meat offerings, and drink offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel.
And the priest shall take of the blood of the sin offering, and put it upon the posts of the house, and upon the four corners of the settle of the altar, and upon the posts of the gate of the inner court.
And upon that day shall the prince prepare for himself and for all the people of the land a bullock for a sin offering.
And seven days of the feast he shall prepare a burnt offering to the LORD, seven bullocks and seven rams without blemish daily the seven days; and a kid of the goats daily for a sin offering.
And seven days of the feast he shall prepare a burnt offering to the LORD, seven bullocks and seven rams without blemish daily the seven days; and a kid of the goats daily for a sin offering.
And he shall prepare a meat offering of an ephah for a bullock, and an ephah for a ram, and an hin of oil for an ephah.
In the seventh month, in the fifteenth day of the month, shall he do the like in the feast of the seven days, according to the sin offering, according to the burnt offering, and according to the meat offering, and according to the oil.
In the seventh month, in the fifteenth day of the month, shall he do the like in the feast of the seven days, according to the sin offering, according to the burnt offering, and according to the meat offering, and according to the oil.
In the seventh month, in the fifteenth day of the month, shall he do the like in the feast of the seven days, according to the sin offering, according to the burnt offering, and according to the meat offering, and according to the oil.
And the prince shall enter by the way of the porch of that gate without, and shall stand by the post of the gate, and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening.
And the burnt offering that the prince shall offer unto the LORD in the sabbath day shall be six lambs without blemish, and a ram without blemish.
And the meat offering shall be an ephah for a ram, and the meat offering for the lambs as he shall be able to give, and an hin of oil to an ephah.
And the meat offering shall be an ephah for a ram, and the meat offering for the lambs as he shall be able to give, and an hin of oil to an ephah.
And he shall prepare a meat offering, an ephah for a bullock, and an ephah for a ram, and for the lambs according as his hand shall attain unto, and an hin of oil to an ephah.
And in the feasts and in the solemnities the meat offering shall be an ephah to a bullock, and an ephah to a ram, and to the lambs as he is able to give, and an hin of oil to an ephah.
Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the LORD, one shall then open him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.
Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the LORD, one shall then open him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.
Thou shalt daily prepare a burnt offering unto the LORD of a lamb of the first year without blemish: thou shalt prepare it every morning.
And thou shalt prepare a meat offering for it every morning, the sixth part of an ephah, and the third part of an hin of oil, to temper with the fine flour; a meat offering continually by a perpetual ordinance unto the LORD.
And thou shalt prepare a meat offering for it every morning, the sixth part of an ephah, and the third part of an hin of oil, to temper with the fine flour; a meat offering continually by a perpetual ordinance unto the LORD.
Thus shall they prepare the lamb, and the meat offering, and the oil, every morning for a continual burnt offering.
Thus shall they prepare the lamb, and the meat offering, and the oil, every morning for a continual burnt offering.
Then said he unto me, This is the place where the priests shall boil the trespass offering and the sin offering, where they shall bake the meat offering; that they bear them not out into the utter court, to sanctify the people.
Then said he unto me, This is the place where the priests shall boil the trespass offering and the sin offering, where they shall bake the meat offering; that they bear them not out into the utter court, to sanctify the people.
Then said he unto me, This is the place where the priests shall boil the trespass offering and the sin offering, where they shall bake the meat offering; that they bear them not out into the utter court, to sanctify the people.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
OF'FERING, participle present tense Presenting; proposing; sacrificing; bidding; presenting to the eye or mind.
OF'FERING, noun That which is presented in divine service; an animal or a portion of bread or corn, or of gold and silver, or other valuable articles, presented to God as an atonement for sin, or as a return of thanks for his favors, or for other religious purpose; a sacrifice; an oblation. In the Mosaic economy, there were burnt-offerings, sin-offerings, peace-offerings, trespass-offerings, thank-offerings, wave-offerings, and wood-offerings. Pagan nations also present offerings to their deities. Christ by the offering of himself has superseded the use of all other offerings, having made atonement for all men.
When thou shalt make his soul an offering for sin, he shall see his seed - Isaiah 53:10.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.