Genesis 4:3
And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD.
Read in context →Now where remission of these is, there is no more offering for sin.
Read in context →249 occurrences in 170 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʻôlâh · o-law'
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
Strong's KJV usage: ascent, burnt offering (sacrifice), go up to. See also 5766.
Strong's first: Genesis 22:2Strong's last: Ezekiel 46:15
Open full H5930 profile →minchâh · min-khaw'
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
Strong's KJV usage: gift, oblation, (meat) offering, present, sacrifice.
Strong's first: Genesis 4:3Strong's last: Malachi 3:4
Open full H4503 profile →chaṭṭâʼâh · khat-taw-aw'
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
Strong's KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Strong's first: Exodus 29:14Strong's last: Ezekiel 46:20
Open full H2403 profile →qorbân · kor-bawn'
something brought near the altar, i.e. a sacrificial present
Strong's KJV usage: oblation, that is offered, offering.
Strong's first: Leviticus 1:2Strong's last: Ezekiel 40:43
Open full H7133 profile →tᵉrûwmâh · ter-oo-maw'
a present (as offered up), especially in sacrifice or as tribute
Strong's KJV usage: gift, heave offering (shoulder), oblation, offered(-ing).
Strong's first: Exodus 25:2Strong's last: Ezekiel 48:8
Open full H8641 profile →ʼâshâm · aw-shawm'
guilt; by implication, a fault; also a sin-offering
Strong's KJV usage: guiltiness, (offering for) sin, trespass (offering).
Strong's first: Leviticus 5:6Strong's last: Ezekiel 46:20
Open full H817 profile →neçek · neh'-sek
a libation; also a cast idol
Strong's KJV usage: cover, drink offering, molten image.
Strong's first: Genesis 35:14Strong's last: Joel 2:14
Open full H5262 profile →tᵉnûwphâh · ten-oo-faw'
a brandishing (in threat); by implication, tumult; specifically, the official undulation of sacrificial offerings
Strong's KJV usage: offering, shaking, wave (offering).
Strong's first: Exodus 29:24Strong's last: Numbers 8:21
Open full H8573 profile →nᵉdâbâh · ned-aw-baw'
properly (abstractly) spontaneity, or (adjectively) spontaneous; also (concretely) a spontaneous or (by inference, in plural) abundant gift
Strong's KJV usage: free(-will) offering, freely, plentiful, voluntary(-ily, offering), willing(-ly), offering).
Strong's first: Exodus 35:29Strong's last: Ezra 8:28
Open full H5071 profile →ʻâlâh · aw-law'
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
Strong's KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, × mention, mount up, offer, make to pay, perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Strong's first: 1 Samuel 13:10Strong's last: 2 Chronicles 35:14
Open full H5927 profile →prosphorá · pros-for-ah'
presentation; concretely, an oblation (bloodless) or sacrifice
Strong's KJV usage: :--offering (up).
Strong's first: Ephesians 5:2Strong's last: Hebrews 10:18
Open full G4376 profile →shelem · sheh'-lem
properly, requital, i.e. a (voluntary) sacrifice in thanks
Strong's KJV usage: peace offering.
Strong's first: Leviticus 3:1Strong's last: Leviticus 3:9
Open full H8002 profile →ʻâsâh · aw-saw'
to do or make, in the broadest sense and widest application
Strong's KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
Strong's first: Leviticus 9:22Strong's last: 2 Kings 10:25
Open full H6213 profile →prosphérō · pros-fer'-o
to bear towards, i.e. lead to, tender (especially to God), treat
Strong's KJV usage: :--bring (to, unto), deal with, do, offer (unto, up), present unto, put to.
Strong's first: Hebrews 10:11Strong's last: Hebrews 10:11
Open full G4374 profile →ʼishshâh · ish-shaw'
properly, a burnt-offering; but occasionally of any sacrifice
Strong's KJV usage: (offering, sacrifice), (made) by fire.
Strong's first: Leviticus 2:11Strong's last: Leviticus 2:11
Open full H801 profile →ʼashmâh · ash-maw'
guiltiness, a fault, the presentation of a sin-offering
Strong's KJV usage: offend, sin, (cause of) trespass(-ing, offering).
Strong's first: Leviticus 6:5Strong's last: Leviticus 6:5
Open full H819 profile →zâbach · zaw-bakh'
to slaughter an animal (usually in sacrifice)
Strong's KJV usage: kill, offer, (do) sacrifice, slay.
Strong's first: 2 Chronicles 30:22Strong's last: 2 Chronicles 30:22
Open full H2076 profile →chăṭâʼâh · khat-aw-aw'
an offence, or a sacrifice for it
Strong's KJV usage: sin (offering).
Strong's first: Psalms 40:6Strong's last: Psalms 40:6
Open full H2401 profile →chaṭṭâʼâh · khat-taw-aw'
an offence, and the penalty or sacrifice for it
Strong's KJV usage: sin (offering).
Strong's first: Ezra 6:17Strong's last: Ezra 6:17
Open full H2402 profile →mamçâk · mam-sawk'
mixture, i.e. (specifically) wine mixed (with water or spices)
Strong's KJV usage: drink-offering, mixed wine.
Strong's first: Isaiah 65:11Strong's last: Isaiah 65:11
Open full H4469 profile →nᵉdab · ned-ab'
be (or give) liberal(-ly)
Strong's KJV usage: (be minded of...own) freewill (offering), offer freely (willingly).
Strong's first: Ezra 7:16Strong's last: Ezra 7:16
Open full H5069 profile →qâṭar · kaw-tar'
to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
Strong's KJV usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
Strong's first: Exodus 30:20Strong's last: Exodus 30:20
Open full H6999 profile →qârab · kaw-rab'
to approach (causatively, bring near) for whatever purpose
Strong's KJV usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
Strong's first: Numbers 15:13Strong's last: Numbers 15:13
Open full H7126 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
724 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the LORD?
And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the LORD?
And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:
And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:
And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.
And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.
And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil.
And the priest shall take one he lamb, and offer him for a trespass offering, and the log of oil, and wave them for a wave offering before the LORD:
And the priest shall take one he lamb, and offer him for a trespass offering, and the log of oil, and wave them for a wave offering before the LORD:
And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest's, so is the trespass offering: it is most holy:
And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest's, so is the trespass offering: it is most holy:
And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest's, so is the trespass offering: it is most holy:
And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest's, so is the trespass offering: it is most holy:
And the priest shall take some of the blood of the trespass offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:
And of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass offering:
And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:
And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:
And the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an atonement for him, and he shall be clean.
And the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an atonement for him, and he shall be clean.
And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;
And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;
And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.
And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.
And the priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before the LORD:
And the priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before the LORD:
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
OF'FERING, participle present tense Presenting; proposing; sacrificing; bidding; presenting to the eye or mind.
OF'FERING, noun That which is presented in divine service; an animal or a portion of bread or corn, or of gold and silver, or other valuable articles, presented to God as an atonement for sin, or as a return of thanks for his favors, or for other religious purpose; a sacrifice; an oblation. In the Mosaic economy, there were burnt-offerings, sin-offerings, peace-offerings, trespass-offerings, thank-offerings, wave-offerings, and wood-offerings. Pagan nations also present offerings to their deities. Christ by the offering of himself has superseded the use of all other offerings, having made atonement for all men.
When thou shalt make his soul an offering for sin, he shall see his seed - Isaiah 53:10.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.