Genesis 4:3
And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD.
Read in context →Now where remission of these is, there is no more offering for sin.
Read in context →249 occurrences in 170 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʻôlâh · o-law'
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
Strong's KJV usage: ascent, burnt offering (sacrifice), go up to. See also 5766.
Strong's first: Genesis 22:2Strong's last: Ezekiel 46:15
Open full H5930 profile →minchâh · min-khaw'
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
Strong's KJV usage: gift, oblation, (meat) offering, present, sacrifice.
Strong's first: Genesis 4:3Strong's last: Malachi 3:4
Open full H4503 profile →chaṭṭâʼâh · khat-taw-aw'
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
Strong's KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Strong's first: Exodus 29:14Strong's last: Ezekiel 46:20
Open full H2403 profile →qorbân · kor-bawn'
something brought near the altar, i.e. a sacrificial present
Strong's KJV usage: oblation, that is offered, offering.
Strong's first: Leviticus 1:2Strong's last: Ezekiel 40:43
Open full H7133 profile →tᵉrûwmâh · ter-oo-maw'
a present (as offered up), especially in sacrifice or as tribute
Strong's KJV usage: gift, heave offering (shoulder), oblation, offered(-ing).
Strong's first: Exodus 25:2Strong's last: Ezekiel 48:8
Open full H8641 profile →ʼâshâm · aw-shawm'
guilt; by implication, a fault; also a sin-offering
Strong's KJV usage: guiltiness, (offering for) sin, trespass (offering).
Strong's first: Leviticus 5:6Strong's last: Ezekiel 46:20
Open full H817 profile →neçek · neh'-sek
a libation; also a cast idol
Strong's KJV usage: cover, drink offering, molten image.
Strong's first: Genesis 35:14Strong's last: Joel 2:14
Open full H5262 profile →tᵉnûwphâh · ten-oo-faw'
a brandishing (in threat); by implication, tumult; specifically, the official undulation of sacrificial offerings
Strong's KJV usage: offering, shaking, wave (offering).
Strong's first: Exodus 29:24Strong's last: Numbers 8:21
Open full H8573 profile →nᵉdâbâh · ned-aw-baw'
properly (abstractly) spontaneity, or (adjectively) spontaneous; also (concretely) a spontaneous or (by inference, in plural) abundant gift
Strong's KJV usage: free(-will) offering, freely, plentiful, voluntary(-ily, offering), willing(-ly), offering).
Strong's first: Exodus 35:29Strong's last: Ezra 8:28
Open full H5071 profile →ʻâlâh · aw-law'
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
Strong's KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, × mention, mount up, offer, make to pay, perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Strong's first: 1 Samuel 13:10Strong's last: 2 Chronicles 35:14
Open full H5927 profile →prosphorá · pros-for-ah'
presentation; concretely, an oblation (bloodless) or sacrifice
Strong's KJV usage: :--offering (up).
Strong's first: Ephesians 5:2Strong's last: Hebrews 10:18
Open full G4376 profile →shelem · sheh'-lem
properly, requital, i.e. a (voluntary) sacrifice in thanks
Strong's KJV usage: peace offering.
Strong's first: Leviticus 3:1Strong's last: Leviticus 3:9
Open full H8002 profile →ʻâsâh · aw-saw'
to do or make, in the broadest sense and widest application
Strong's KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
Strong's first: Leviticus 9:22Strong's last: 2 Kings 10:25
Open full H6213 profile →prosphérō · pros-fer'-o
to bear towards, i.e. lead to, tender (especially to God), treat
Strong's KJV usage: :--bring (to, unto), deal with, do, offer (unto, up), present unto, put to.
Strong's first: Hebrews 10:11Strong's last: Hebrews 10:11
Open full G4374 profile →ʼishshâh · ish-shaw'
properly, a burnt-offering; but occasionally of any sacrifice
Strong's KJV usage: (offering, sacrifice), (made) by fire.
Strong's first: Leviticus 2:11Strong's last: Leviticus 2:11
Open full H801 profile →ʼashmâh · ash-maw'
guiltiness, a fault, the presentation of a sin-offering
Strong's KJV usage: offend, sin, (cause of) trespass(-ing, offering).
Strong's first: Leviticus 6:5Strong's last: Leviticus 6:5
Open full H819 profile →zâbach · zaw-bakh'
to slaughter an animal (usually in sacrifice)
Strong's KJV usage: kill, offer, (do) sacrifice, slay.
Strong's first: 2 Chronicles 30:22Strong's last: 2 Chronicles 30:22
Open full H2076 profile →chăṭâʼâh · khat-aw-aw'
an offence, or a sacrifice for it
Strong's KJV usage: sin (offering).
Strong's first: Psalms 40:6Strong's last: Psalms 40:6
Open full H2401 profile →chaṭṭâʼâh · khat-taw-aw'
an offence, and the penalty or sacrifice for it
Strong's KJV usage: sin (offering).
Strong's first: Ezra 6:17Strong's last: Ezra 6:17
Open full H2402 profile →mamçâk · mam-sawk'
mixture, i.e. (specifically) wine mixed (with water or spices)
Strong's KJV usage: drink-offering, mixed wine.
Strong's first: Isaiah 65:11Strong's last: Isaiah 65:11
Open full H4469 profile →nᵉdab · ned-ab'
be (or give) liberal(-ly)
Strong's KJV usage: (be minded of...own) freewill (offering), offer freely (willingly).
Strong's first: Ezra 7:16Strong's last: Ezra 7:16
Open full H5069 profile →qâṭar · kaw-tar'
to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
Strong's KJV usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
Strong's first: Exodus 30:20Strong's last: Exodus 30:20
Open full H6999 profile →qârab · kaw-rab'
to approach (causatively, bring near) for whatever purpose
Strong's KJV usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
Strong's first: Numbers 15:13Strong's last: Numbers 15:13
Open full H7126 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
724 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And he shall lay his hand upon the head of the sin offering, and slay it for a sin offering in the place where they kill the burnt offering.
And he shall lay his hand upon the head of the sin offering, and slay it for a sin offering in the place where they kill the burnt offering.
And he shall lay his hand upon the head of the sin offering, and slay it for a sin offering in the place where they kill the burnt offering.
And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar:
And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar:
And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.
And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.
And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.
And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.
And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder:
And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering.
And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering.
And he shall offer the second for a burnt offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.
But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.
But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.
But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.
Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial thereof, and burn it on the altar, according to the offerings made by fire unto the LORD: it is a sin offering.
And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a meat offering.
If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:
And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.
And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him.
It is a trespass offering: he hath certainly trespassed against the LORD.
Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.
And he shall bring his trespass offering unto the LORD, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:
And he shall bring his trespass offering unto the LORD, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
OF'FERING, participle present tense Presenting; proposing; sacrificing; bidding; presenting to the eye or mind.
OF'FERING, noun That which is presented in divine service; an animal or a portion of bread or corn, or of gold and silver, or other valuable articles, presented to God as an atonement for sin, or as a return of thanks for his favors, or for other religious purpose; a sacrifice; an oblation. In the Mosaic economy, there were burnt-offerings, sin-offerings, peace-offerings, trespass-offerings, thank-offerings, wave-offerings, and wood-offerings. Pagan nations also present offerings to their deities. Christ by the offering of himself has superseded the use of all other offerings, having made atonement for all men.
When thou shalt make his soul an offering for sin, he shall see his seed - Isaiah 53:10.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.