Job 3:18
There the prisoners rest together; they hear not the voice of the oppressor.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
There the prisoners rest together; they hear not the voice of the oppressor.
Read in context →Out of him came forth the corner, out of him the nail, out of him the battle bow, out of him every oppressor together.
Read in context →4 occurrences in 3 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
nâgas · naw-gas'
to drive (an animal, a workman, a debtor, an army); by implication, to tax, harass, tyrannize
Strong's KJV usage: distress, driver, exact(-or), oppress(-or), × raiser of taxes, taskmaster.
Strong's first: Job 3:18Strong's last: Zechariah 10:4
Open full H5065 profile →ʻâshaq · aw-shak'
to press upon, i.e. oppress, defraud, violate, overflow
Strong's KJV usage: get deceitfully, deceive, defraud, drink up, (use) oppress(-ion), -or), do violence (wrong).
Strong's first: Psalms 72:4Strong's last: Jeremiah 21:12
Open full H6231 profile →tsûwq · tsook
to compress, i.e. (figuratively) oppress, distress
Strong's KJV usage: constrain, distress, lie sore, (op-) press(-or), straiten.
Strong's first: Isaiah 51:13Strong's last: Isaiah 51:13
Open full H6693 profile →ʼîysh · eesh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Strong's KJV usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Strong's first: Proverbs 3:31Strong's last: Proverbs 3:31
Open full H376 profile →yânâh · yaw-naw'
to rage or be violent; by implication, to suppress, to maltreat
Strong's KJV usage: destroy, (thrust out by) oppress(-ing, -ion, -or), proud, vex, do violence.
Strong's first: Jeremiah 25:38Strong's last: Jeremiah 25:38
Open full H3238 profile →maʻăshaqqâh · mah-ash-ak-kaw'
oppression
Strong's KJV usage: oppression, × oppressor.
Strong's first: Proverbs 28:16Strong's last: Proverbs 28:16
Open full H4642 profile →ʻârîyts · aw-reets'
fearful, i.e. powerful or tyrannical
Strong's KJV usage: mighty, oppressor, in great power, strong, terrible, violent.
Strong's first: Job 15:20Strong's last: Job 15:20
Open full H6184 profile →ʻâshôwq · aw-shoke'
oppressive (as noun, a tyrant)
Strong's KJV usage: oppressor.
Strong's first: Jeremiah 22:3Strong's last: Jeremiah 22:3
Open full H6216 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
2 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Envy thou not the oppressor, and choose none of his ways.
The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
OPPRESS'OR, noun One that oppresses; one that imposes unjust burdens on others; one that harasses others with unjust laws or unreasonable severity.
Power when employed to relieve the oppressed and to punish the oppressor becomes a great blessing.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.