Job 3:18
There the prisoners rest together; they hear not the voice of the oppressor.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
There the prisoners rest together; they hear not the voice of the oppressor.
Read in context →Out of him came forth the corner, out of him the nail, out of him the battle bow, out of him every oppressor together.
Read in context →4 occurrences in 3 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
nâgas · naw-gas'
to drive (an animal, a workman, a debtor, an army); by implication, to tax, harass, tyrannize
Strong's KJV usage: distress, driver, exact(-or), oppress(-or), × raiser of taxes, taskmaster.
Strong's first: Job 3:18Strong's last: Zechariah 10:4
Open full H5065 profile →ʻâshaq · aw-shak'
to press upon, i.e. oppress, defraud, violate, overflow
Strong's KJV usage: get deceitfully, deceive, defraud, drink up, (use) oppress(-ion), -or), do violence (wrong).
Strong's first: Psalms 72:4Strong's last: Jeremiah 21:12
Open full H6231 profile →tsûwq · tsook
to compress, i.e. (figuratively) oppress, distress
Strong's KJV usage: constrain, distress, lie sore, (op-) press(-or), straiten.
Strong's first: Isaiah 51:13Strong's last: Isaiah 51:13
Open full H6693 profile →ʼîysh · eesh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Strong's KJV usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Strong's first: Proverbs 3:31Strong's last: Proverbs 3:31
Open full H376 profile →yânâh · yaw-naw'
to rage or be violent; by implication, to suppress, to maltreat
Strong's KJV usage: destroy, (thrust out by) oppress(-ing, -ion, -or), proud, vex, do violence.
Strong's first: Jeremiah 25:38Strong's last: Jeremiah 25:38
Open full H3238 profile →maʻăshaqqâh · mah-ash-ak-kaw'
oppression
Strong's KJV usage: oppression, × oppressor.
Strong's first: Proverbs 28:16Strong's last: Proverbs 28:16
Open full H4642 profile →ʻârîyts · aw-reets'
fearful, i.e. powerful or tyrannical
Strong's KJV usage: mighty, oppressor, in great power, strong, terrible, violent.
Strong's first: Job 15:20Strong's last: Job 15:20
Open full H6184 profile →ʻâshôwq · aw-shoke'
oppressive (as noun, a tyrant)
Strong's KJV usage: oppressor.
Strong's first: Jeremiah 22:3Strong's last: Jeremiah 22:3
Open full H6216 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
1 occurrence match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
OPPRESS'OR, noun One that oppresses; one that imposes unjust burdens on others; one that harasses others with unjust laws or unreasonable severity.
Power when employed to relieve the oppressed and to punish the oppressor becomes a great blessing.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.