Genesis 11:6
And the LORD said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the LORD said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.
Read in context →And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
Read in context →174 occurrences in 148 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʻam · am
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
Strong's KJV usage: folk, men, nation, people.
Strong's first: Genesis 11:6Strong's last: Malachi 2:9
Open full H5971 profile →laós · lah-os'
a people (in general; thus differing from G1218, which denotes one's own populace)
Strong's KJV usage: :--people.
Strong's first: Matthew 1:21Strong's last: Revelation 21:3
Open full G2992 profile →óchlos · okh'los
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
Strong's KJV usage: :--company, multitude, number (of people), people, press.
Strong's first: Matthew 4:25Strong's last: Revelation 19:1
Open full G3793 profile →lᵉʼôm · leh-ome'
a community
Strong's KJV usage: nation, people.
Strong's first: Genesis 25:23Strong's last: Habakkuk 2:13
Open full H3816 profile →ʻam · am
Strong's KJV usage: people.
Strong's first: Ezra 5:12Strong's last: Daniel 7:27
Open full H5972 profile →gôwy · go'-ee
a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
Strong's KJV usage: Gentile, heathen, nation, people.
Strong's first: Joshua 3:17Strong's last: Zechariah 12:3
Open full H1471 profile →bên · bane
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
Strong's KJV usage: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
Strong's first: Genesis 29:1Strong's last: 2 Chronicles 35:13
Open full H1121 profile →dēmos · day'-mos
the public (as bound together socially)
Strong's KJV usage: :--people.
Strong's first: Acts 12:22Strong's last: Acts 19:33
Open full G1218 profile →éthnos · eth'-nos
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
Strong's KJV usage: :--Gentile, heathen, nation, people.
Strong's first: Acts 8:9Strong's last: Romans 10:19
Open full G1484 profile →ʼummah · oom-maw'
a collection, i.e. community of persons
Strong's KJV usage: nation, people.
Strong's first: Numbers 25:15Strong's last: Psalms 117:1
Open full H523 profile →ʻereb · eh'-reb
dusk
Strong's KJV usage: day, even(-ing, tide), night.
Strong's first: Jeremiah 25:24Strong's last: Jeremiah 50:37
Open full H6153 profile →bárbaros · bar'-bar-os
a foreigner (i.e. non-Greek)
Strong's KJV usage: :--barbarian(-rous).
Strong's first: Acts 28:2Strong's last: Acts 28:2
Open full G915 profile →kakōs · kak-oce'
badly (physically or morally)
Strong's KJV usage: :--amiss, diseased, evil, grievously, miserably, sick, sore.
Strong's first: Matthew 4:24Strong's last: Matthew 4:24
Open full G2560 profile →oûn · oon
(adverbially) certainly, or (conjunctionally) accordingly
Strong's KJV usage: :--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Strong's first: John 12:29Strong's last: John 12:29
Open full G3767 profile →ʼîysh · eesh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Strong's KJV usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Strong's first: 2 Samuel 20:13Strong's last: 2 Samuel 20:13
Open full H376 profile →ʼĕnôwsh · en-oshe'
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
Strong's KJV usage: another, × (blood-) thirsty, certain, chap(-man); divers, fellow, × in the flower of their age, husband, (certain, mortal) man, people, person, servant, some (× of them), stranger, those, their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare 376.
Strong's first: Jonah 3:5Strong's last: Jonah 3:5
Open full H582 profile →gam · gam
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
Strong's KJV usage: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
Strong's first: 1 Chronicles 11:2Strong's last: 1 Chronicles 11:2
Open full H1571 profile →ʻêdâh · ay-daw'
a stated assemblage (specifically, a concourse, or generally, a family or crowd)
Strong's KJV usage: assembly, company, congregation, multitude, people, swarm. Compare 5713.
Strong's first: Leviticus 10:6Strong's last: Leviticus 10:6
Open full H5712 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
69 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And when the people saw him, they praised their god: for they said, Our god hath delivered into our hands our enemy, and the destroyer of our country, which slew many of us.
And Samson said, Let me die with the Philistines. And he bowed himself with all his might; and the house fell upon the lords, and upon all the people that were therein. So the dead which he slew at his death were more than they which he slew in his life.
Then the five men departed, and came to Laish, and saw the people that were therein, how they dwelt careless, after the manner of the Zidonians, quiet and secure; and there was no magistrate in the land, that might put them to shame in any thing; and they were far from the Zidonians, and had no business with any man.
When ye go, ye shall come unto a people secure, and to a large land: for God hath given it into your hands; a place where there is no want of any thing that is in the earth.
And the priest's heart was glad, and he took the ephod, and the teraphim, and the graven image, and went in the midst of the people.
And they took the things which Micah had made, and the priest which he had, and came unto Laish, unto a people that were at quiet and secure: and they smote them with the edge of the sword, and burnt the city with fire.
And the chief of all the people, even of all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand footmen that drew sword.
And the chief of all the people, even of all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand footmen that drew sword.
And all the people arose as one man, saying, We will not any of us go to his tent, neither will we any of us turn into his house.
And we will take ten men of an hundred throughout all the tribes of Israel, and an hundred of a thousand, and a thousand out of ten thousand, to fetch victual for the people, that they may do, when they come to Gibeah of Benjamin, according to all the folly that they have wrought in Israel.
Among all this people there were seven hundred chosen men lefthanded; every one could sling stones at an hair breadth, and not miss.
And the people the men of Israel encouraged themselves, and set their battle again in array in the place where they put themselves in array the first day.
Then all the children of Israel, and all the people, went up, and came unto the house of God, and wept, and sat there before the LORD, and fasted that day until even, and offered burnt offerings and peace offerings before the LORD.
And the children of Benjamin went out against the people, and were drawn away from the city; and they began to smite of the people, and kill, as at other times, in the highways, of which one goeth up to the house of God, and the other to Gibeah in the field, about thirty men of Israel.
And the children of Benjamin went out against the people, and were drawn away from the city; and they began to smite of the people, and kill, as at other times, in the highways, of which one goeth up to the house of God, and the other to Gibeah in the field, about thirty men of Israel.
And the people came to the house of God, and abode there till even before God, and lifted up their voices, and wept sore;
And it came to pass on the morrow, that the people rose early, and built there an altar, and offered burnt offerings and peace offerings.
For the people were numbered, and, behold, there were none of the inhabitants of Jabeshgilead there.
And the people repented them for Benjamin, because that the LORD had made a breach in the tribes of Israel.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
PEOPLE, noun [Latin populus.]
1. The body of persons who compose a community, town, city or nation. We say, the people of a town; the people of London or Paris; the English people In this sense, the word is not used in the plural, but it comprehends all classes of inhabitants, considered as a collective body, or any portion of the inhabitants of a city or country.
2. The vulgar; the mass of illiterate persons.
The knowing artist may judge better than the people
3. The commonalty, as distinct from men of rank.
Myself shall mount the rostrum in his favor,
And strive to gain his pardon from the people
4. Persons of a particular class; a part of a nation or community; as country people
5. Persons in general; any persons indefinitely; like on in French, and man in Saxon.
PEOPLE were tempted to lend by great premiums and large interest.
6. A collection or community of animals.
The ants are a people not strong, yet they prepare their meat in the summer. Proverbs 30:25.
7. When people signified a separate nation or tribe, it has the plural number.
Thou must prophesy again before many peoples. Revelation 10:11.
8. In Scripture, fathers or kindred. Genesis 25:8.
9. The Gentiles.
--To him shall the gathering of the people be. Genesis 49:10.
PEOPLE, verb transitive To stock with inhabitants. Emigrants from Europe have peopled the United States.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.