Judges 3:23
Then Ehud went forth through the porch, and shut the doors of the parlour upon him, and locked them.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Then Ehud went forth through the porch, and shut the doors of the parlour upon him, and locked them.
Read in context →And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon's porch.
Read in context →16 occurrences in 14 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʼûwlâm · oo-lawm'
a vestibule (as bound to the building)
Strong's KJV usage: porch.
Strong's first: 1 Kings 6:3Strong's last: Joel 2:17
Open full H197 profile →stoá · sto-ah'
a colonnade or interior piazza
Strong's KJV usage: :--porch.
Strong's first: John 10:23Strong's last: Acts 5:12
Open full G4745 profile →proaúlion · pro-ow'-lee-on
a forecourt, i.e. vestibule (alley-way)
Strong's KJV usage: :--porch.
Strong's first: Mark 14:68Strong's last: Mark 14:68
Open full G4259 profile →pylṓn · poo-lone'
a gate-way, door-way of a building or city; by implication, a portal or vestibule
Strong's KJV usage: :--gate, porch.
Strong's first: Matthew 26:71Strong's last: Matthew 26:71
Open full G4440 profile →miçdᵉrôwn · mis-der-ohn'
a colonnade or internal portico (from its rows of pillars)
Strong's KJV usage: porch.
Strong's first: Judges 3:23Strong's last: Judges 3:23
Open full H4528 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
5 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And the porch that was in the front of the house, the length of it was according to the breadth of the house, twenty cubits, and the height was an hundred and twenty: and he overlaid it within with pure gold.
Then Solomon offered burnt offerings unto the LORD on the altar of the LORD, which he had built before the porch,
And when Asa heard these words, and the prophecy of Oded the prophet, he took courage, and put away the abominable idols out of all the land of Judah and Benjamin, and out of the cities which he had taken from mount Ephraim, and renewed the altar of the LORD, that was before the porch of the LORD.
Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt offerings in the holy place unto the God of Israel.
Now they began on the first day of the first month to sanctify, and on the eighth day of the month came they to the porch of the LORD: so they sanctified the house of the LORD in eight days; and in the sixteenth day of the first month they made an end.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
PORCH, noun [Latin porticus, from porta, a gate, entrance or passage, or from portus, a shelter.]
1. In architecture, a kind of vestibule supported by columns at the entrance of temples, halls, churches or other buildings.
2. A portico; a covered walk.
3. By way of distinction, the porch was a public portico in Athens, where Zeno, the philosopher, taught his disciples. It was called the painted porch from the pictures of Polygnotus and other eminent painters, with which it was adorned. Hence, the porch is equivalent to the school of the Stoics.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.