Genesis 47:22
Only the land of the priests bought he not; for the priests had a portion assigned them of Pharaoh, and did eat their portion which Pharaoh gave them: wherefore they sold not their lands.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Only the land of the priests bought he not; for the priests had a portion assigned them of Pharaoh, and did eat their portion which Pharaoh gave them: wherefore they sold not their lands.
Read in context →Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
Read in context →69 occurrences in 57 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
kôhên · ko-hane'
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
Strong's KJV usage: chief ruler, × own, priest, prince, principal officer.
Strong's first: Genesis 47:22Strong's last: Malachi 2:1
Open full H3548 profile →archiereús · ar-khee-er-yuce'
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
Strong's KJV usage: :--chief (high) priest, chief of the priests.
Strong's first: Matthew 2:4Strong's last: Hebrews 7:28
Open full G749 profile →hiereús · hee-er-yooce'
a priest (literally or figuratively)
Strong's KJV usage: :--(high) priest.
Strong's first: Matthew 12:4Strong's last: Revelation 20:6
Open full G2409 profile →kâhên · kaw-hane'
Strong's KJV usage: priest.
Strong's first: Ezra 6:9Strong's last: Ezra 7:24
Open full H3549 profile →kâmâr · kaw-mawr'
properly, an ascetic (as if shrunk with self-maceration), i.e. an idolatrous priest (only in plural)
Strong's KJV usage: Chemarims (idolatrous) priests.
Strong's first: 2 Kings 23:5Strong's last: Hosea 10:5
Open full H3649 profile →kᵉhunnâh · keh-hoon-naw'
priesthood
Strong's KJV usage: priesthood, priest's office.
Strong's first: 1 Samuel 2:36Strong's last: 1 Samuel 2:36
Open full H3550 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
401 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense unto Baal, to the sun, and to the moon, and to the planets, and to all the host of heaven.
And he brought all the priests out of the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beersheba, and brake down the high places of the gates that were in the entering in of the gate of Joshua the governor of the city, which were on a man's left hand at the gate of the city.
And he brought all the priests out of the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beersheba, and brake down the high places of the gates that were in the entering in of the gate of Joshua the governor of the city, which were on a man's left hand at the gate of the city.
Nevertheless the priests of the high places came not up to the altar of the LORD in Jerusalem, but they did eat of the unleavened bread among their brethren.
And he slew all the priests of the high places that were there upon the altars, and burned men's bones upon them, and returned to Jerusalem.
Now the first inhabitants that dwelt in their possessions in their cities were, the Israelites, the priests, Levites, and the Nethinims.
And of the priests; Jedaiah, and Jehoiarib, and Jachin,
And some of the sons of the priests made the ointment of the spices.
And David said unto all the congregation of Israel, If it seem good unto you, and that it be of the LORD our God, let us send abroad unto our brethren every where, that are left in all the land of Israel, and with them also to the priests and Levites which are in their cities and suburbs, that they may gather themselves unto us:
And David called for Zadok and Abiathar the priests, and for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab,
So the priests and the Levites sanctified themselves to bring up the ark of the LORD God of Israel.
And Shebaniah, and Jehoshaphat, and Nethaneel, and Amasai, and Zechariah, and Benaiah, and Eliezer, the priests, did blow with the trumpets before the ark of God: and Obededom and Jehiah were doorkeepers for the ark.
Benaiah also and Jahaziel the priests with trumpets continually before the ark of the covenant of God.
And Zadok the priest, and his brethren the priests, before the tabernacle of the LORD in the high place that was at Gibeon,
And Zadok the son of Ahitub, and Abimelech the son of Abiathar, were the priests; and Shavsha was scribe;
And he gathered together all the princes of Israel, with the priests and the Levites.
And Shemaiah the son of Nethaneel the scribe, one of the Levites, wrote them before the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and before the chief of the fathers of the priests and Levites: one principal household being taken for Eleazar, and one taken for Ithamar.
These likewise cast lots over against their brethren the sons of Aaron in the presence of David the king, and Zadok, and Ahimelech, and the chief of the fathers of the priests and Levites, even the principal fathers over against their younger brethren.
Also for the courses of the priests and the Levites, and for all the work of the service of the house of the LORD, and for all the vessels of service in the house of the LORD.
And, behold, the courses of the priests and the Levites, even they shall be with thee for all the service of the house of God: and there shall be with thee for all manner of workmanship every willing skilful man, for any manner of service: also the princes and all the people will be wholly at thy commandment.
He made also ten lavers, and put five on the right hand, and five on the left, to wash in them: such things as they offered for the burnt offering they washed in them; but the sea was for the priests to wash in.
Furthermore he made the court of the priests, and the great court, and doors for the court, and overlaid the doors of them with brass.
And they brought up the ark, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, these did the priests and the Levites bring up.
And the priests brought in the ark of the covenant of the LORD unto his place, to the oracle of the house, into the most holy place, even under the wings of the cherubims:
And it came to pass, when the priests were come out of the holy place: (for all the priests that were present were sanctified, and did not then wait by course:
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
PRIEST, noun [Latin proestes, a chief, one that presides; proe, before, and sto, to stand, or sisto.]
1. A man who officiates in sacred offices. Among pagans, priests were persons whose appropriate business was to offer sacrifices and perform other sacred rites of religion. In primitive ages, the fathers of families, princes and kings were priests. Thus Cain and Abel, Noah, Abraham, Melchizedek, Job, Isaac and Jacob offered their own sacrifices. In the days of Moses, the office of priest was restricted to the tribe of Levi, and the priesthood consisted of three orders, the high priest the priests, and the Levites, and the office was made hereditary in the family of Aaron.
Every priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins. Hebrews 5:1.
2. In the modern church, a person who is set apart or consecrated to the ministry of the gospel; a man in orders or licensed to preach the gospel; a presbyter. In its most general sense, the word includes archbishops, bishops, patriarchs, and all subordinate orders of the clergy, duly approved and licensed according to the forms and rules of each respective denomination of christians; as all these orders 'are ordained for men in things pertaining to God.' But in Great Britain, the word is understood to denote the subordinate orders of the clergy, above a deacon and below a bishop. In the United States, the word denotes any licensed minister of the gospel.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.