Genesis 20:7
Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.
Read in context →And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.
Read in context →53 occurrences in 46 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
nâbîyʼ · naw-bee'
a prophet or (generally) inspired man
Strong's KJV usage: prophecy, that prophesy, prophet.
Strong's first: Genesis 20:7Strong's last: Malachi 4:5
Open full H5030 profile →prophḗtēs · prof-ay'-tace
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
Strong's KJV usage: :--prophet.
Strong's first: Matthew 1:22Strong's last: 2 Peter 2:16
Open full G4396 profile →pseudoprophḗtēs · psyoo-dop-rof-ay'-tace
a spurious prophet, i.e. pretended foreteller or religious impostor
Strong's KJV usage: :--false prophet.
Strong's first: Acts 13:6Strong's last: Revelation 20:10
Open full G5578 profile →nâbâʼ · naw-baw'
to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)
Strong's KJV usage: prophesy(-ing), make self a prophet.
Strong's first: Jeremiah 29:26Strong's last: Jeremiah 29:27
Open full H5012 profile →nᵉbîyʼ · neb-ee'
a prophet
Strong's KJV usage: prophet.
Strong's first: Ezra 5:1Strong's last: Ezra 6:14
Open full H5029 profile →ʼîysh · eesh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Strong's KJV usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Strong's first: Judges 6:8Strong's last: Judges 6:8
Open full H376 profile →nâṭaph · naw-taf'
to ooze, i.e. distil gradually; by implication, to fall in drops; figuratively, to speak by inspiration
Strong's KJV usage: drop(-ping), prophesy(-et).
Strong's first: Micah 2:11Strong's last: Micah 2:11
Open full H5197 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
53 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Then said the prophet Jeremiah unto Hananiah the prophet, Hear now, Hananiah; The LORD hath not sent thee; but thou makest this people to trust in a lie.
Then said the prophet Jeremiah unto Hananiah the prophet, Hear now, Hananiah; The LORD hath not sent thee; but thou makest this people to trust in a lie.
So Hananiah the prophet died the same year in the seventh month.
Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem unto the residue of the elders which were carried away captives, and to the priests, and to the prophets, and to all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon;
The LORD hath made thee priest in the stead of Jehoiada the priest, that ye should be officers in the house of the LORD, for every man that is mad, and maketh himself a prophet, that thou shouldest put him in prison, and in the stocks.
Now therefore why hast thou not reproved Jeremiah of Anathoth, which maketh himself a prophet to you?
And Zephaniah the priest read this letter in the ears of Jeremiah the prophet.
For then the king of Babylon's army besieged Jerusalem: and Jeremiah the prophet was shut up in the court of the prison, which was in the king of Judah's house.
Then Jeremiah the prophet spake all these words unto Zedekiah king of Judah in Jerusalem,
And Baruch the son of Neriah did according to all that Jeremiah the prophet commanded him, reading in the book the words of the LORD in the LORD's house.
But the king commanded Jerahmeel the son of Hammelech, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet: but the LORD hid them.
But neither he, nor his servants, nor the people of the land, did hearken unto the words of the LORD, which he spake by the prophet Jeremiah.
And Zedekiah the king sent Jehucal the son of Shelemiah and Zephaniah the son of Maaseiah the priest to the prophet Jeremiah, saying, Pray now unto the LORD our God for us.
Then came the word of the LORD unto the prophet Jeremiah, saying,
And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he took Jeremiah the prophet, saying, Thou fallest away to the Chaldeans.
My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is like to die for hunger in the place where he is: for there is no more bread in the city.
Then the king commanded Ebedmelech the Ethiopian, saying, Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he die.
Then Zedekiah the king sent, and took Jeremiah the prophet unto him into the third entry that is in the house of the LORD: and the king said unto Jeremiah, I will ask thee a thing; hide nothing from me.
And said unto Jeremiah the prophet, Let, we beseech thee, our supplication be accepted before thee, and pray for us unto the LORD thy God, even for all this remnant; (for we are left but a few of many, as thine eyes do behold us:)
Then Jeremiah the prophet said unto them, I have heard you; behold, I will pray unto the LORD your God according to your words; and it shall come to pass, that whatsoever thing the LORD shall answer you, I will declare it unto you; I will keep nothing back from you.
Even men, and women, and children, and the king's daughters, and every person that Nebuzaradan the captain of the guard had left with Gedaliah the son of Ahikam the son of Shaphan, and Jeremiah the prophet, and Baruch the son of Neriah.
The word that Jeremiah the prophet spake unto Baruch the son of Neriah, when he had written these words in a book at the mouth of Jeremiah, in the fourth year of Jehoiakim the son of Josiah king of Judah, saying,
The word of the LORD which came to Jeremiah the prophet against the Gentiles;
The word that the LORD spake to Jeremiah the prophet, how Nebuchadrezzar king of Babylon should come and smite the land of Egypt.
The word of the LORD that came to Jeremiah the prophet against the Philistines, before that Pharaoh smote Gaza.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
PROPH'ET, noun [Latin propheta.]
1. One that foretells future events; a predicter; a foreteller.
2. In Scripture, a person illuminated, inspired or instructed by God to announce future events; as Moses, Elijah, David, Isaiah, etc.
3. An interpreter; one that explains or communicates sentiments. Exodus 7:1.
4. One who pretends to foretell; an imposter; as a false prophet Acts 13:6.
of the prophets, among the Israelites, a school or college in which young men were educated and qualified for public teachers. These students were called sons of the prophets.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.