Numbers 11:29
And Moses said unto him, Enviest thou for my sake? would God that all the LORD's people were prophets, and that the LORD would put his spirit upon them!
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And Moses said unto him, Enviest thou for my sake? would God that all the LORD's people were prophets, and that the LORD would put his spirit upon them!
Read in context →Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.
Read in context →45 occurrences in 42 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
nâbîyʼ · naw-bee'
a prophet or (generally) inspired man
Strong's KJV usage: prophecy, that prophesy, prophet.
Strong's first: Numbers 11:29Strong's last: Zechariah 13:4
Open full H5030 profile →prophḗtēs · prof-ay'-tace
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
Strong's KJV usage: :--prophet.
Strong's first: Matthew 2:23Strong's last: Revelation 22:9
Open full G4396 profile →pseudoprophḗtēs · psyoo-dop-rof-ay'-tace
a spurious prophet, i.e. pretended foreteller or religious impostor
Strong's KJV usage: :--false prophet.
Strong's first: Matthew 7:15Strong's last: 1 John 4:1
Open full G5578 profile →nᵉbîyʼ · neb-ee'
a prophet
Strong's KJV usage: prophet.
Strong's first: Ezra 5:1Strong's last: Ezra 5:2
Open full H5029 profile →prophētikós · prof-ay-tik-os'
pertaining to a foreteller ("prophetic")
Strong's KJV usage: :--of prophecy, of the prophets.
Strong's first: Romans 16:26Strong's last: Romans 16:26
Open full G4397 profile →chôzeh · kho-zeh'
a beholder in vision; also a compact (as looked upon with approval)
Strong's KJV usage: agreement, prophet, see that, seer, (star-) gazer.
Strong's first: Isaiah 30:10Strong's last: Isaiah 30:10
Open full H2374 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
3 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Her gates are sunk into the ground; he hath destroyed and broken her bars: her king and her princes are among the Gentiles: the law is no more; her prophets also find no vision from the LORD.
Thy prophets have seen vain and foolish things for thee: and they have not discovered thine iniquity, to turn away thy captivity; but have seen for thee false burdens and causes of banishment.
For the sins of her prophets, and the iniquities of her priests, that have shed the blood of the just in the midst of her,
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
PROPH'ET, noun [Latin propheta.]
1. One that foretells future events; a predicter; a foreteller.
2. In Scripture, a person illuminated, inspired or instructed by God to announce future events; as Moses, Elijah, David, Isaiah, etc.
3. An interpreter; one that explains or communicates sentiments. Exodus 7:1.
4. One who pretends to foretell; an imposter; as a false prophet Acts 13:6.
of the prophets, among the Israelites, a school or college in which young men were educated and qualified for public teachers. These students were called sons of the prophets.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.